Daniel 2
Expanded Bible
Nebuchadnezzar’s Dream
2 During Nebuchadnezzar’s second year as king [603–602 bc], ·he had dreams that bothered [L his spirit agitated] him and ·kept him awake at night [L his sleep left him]. 2 So the king ·called for [summoned] his ·magicians [enchanters], ·fortune-tellers [diviners], ·wizards [sorcerers], and ·wise men [L Chaldeans; C a group of astrologers], because he wanted them to tell him what he had dreamed. They came in and stood in front of the king.
3 Then the king said to them, “I had a dream ·that bothers me [L and my spirit is agitated], and I want to know ·what it means [L the dream].”
4 The ·wise men [astrologers; L Chaldeans] answered the king in the Aramaic language [C the language of the text shifts to Aramaic until the end of chapter 7; Aramaic was the everyday language of Babylon at this time], “O king, live forever! Please tell us, your servants, your dream. Then we will ·tell you what it means [interpret it].”
5 King Nebuchadnezzar said to ·them [the astrologers/L Chaldeans], “·I meant what I said [L The matter has been determined by me]. You must tell me the dream and what it means. If you don’t, I will have you torn ·apart [limb from limb], and I will turn your houses into piles of stones [Ezra 6:11]. 6 But if you tell me my dream and its ·meaning [interpretation], I will reward you with gifts, a reward, and great honor. So tell me the dream and ·what it means [its interpretation].”
7 Again the wise men said to the king, “Tell us, your servants, the dream, and we will tell you ·what it means [its interpretation].”
8 ·King Nebuchadnezzar [L The king] answered, “I know you are ·trying to get more [stalling for] time, because you know that ·I meant what I said [L the matter has been determined by me]. 9 If you don’t tell me my dream, ·you will be punished [L there is one ordinance/verdict for you]. You have all agreed to tell me lies and wicked things, hoping things will change. Now, tell me the dream so that I will know you can tell me ·what it really means [its interpretation]!”
10 The ·wise men [astrologers; L Chaldeans] answered the king, saying, “No one on earth can ·do [reveal] what the king asks! No great and powerful king has ever asked the ·magicians [enchanters], ·fortune tellers [diviners], or ·wise men [astrologers; L Chaldeans] to do this [C normally the dreamer would tell the dream, and the interpreter would interpret it using a dream commentary]; 11 the king is asking something that is too hard. Only the gods could tell the king this, but ·the gods do not live among people [L their home/dwelling is not with flesh].”
12 When the king heard their answer, he became very angry. He ordered that all the wise men of Babylon be killed. 13 So King Nebuchadnezzar’s ·order [decree; edict] to kill the wise men was announced, and men ·were sent to look [searched] for Daniel and his friends to kill them [C since they were also wise men].
14 Arioch, the ·commander of the king’s guards [L chief butcher], was going to kill the wise men of Babylon. But Daniel spoke to him with ·wisdom [prudence] and ·skill [deference], 15 saying to Arioch, the royal official, “Why did the king order such a ·terrible [severe] punishment?” Then Arioch explained everything to Daniel. 16 So Daniel went to King Nebuchadnezzar and asked for ·an appointment [or some time] so that he could tell the king what his dream meant.
17 Then Daniel went to his house and ·explained the whole story [L made the matter known] to his friends Hananiah, Mishael, and Azariah. 18 Daniel asked his friends to ·pray [ask] that the God of heaven would show them ·mercy [compassion] and help them understand this ·secret [mystery] so he and his friends would not ·be killed [perish] with the other wise men of Babylon.
19 During the night God ·explained [revealed] the ·secret [mystery] to Daniel in a vision. Then Daniel ·praised [blessed] the God of heaven. 20 Daniel said:
“·Praise [Blessed be] ·God [L the name of God] forever and ever,
because he has wisdom and ·power [might].
21 He changes the times and seasons of the year.
He ·takes away the power of [removes; deposes] kings
and ·gives their power to new [sets up] kings.
He gives wisdom to those who are wise
and knowledge to those who understand.
22 He ·makes known [reveals] ·secrets that are deep and hidden [L deep and secret things];
he knows what is hidden in darkness,
and light ·is all around [dwells with] him.
23 I thank you and praise you, God of my ·ancestors [fathers],
because you have given me wisdom and ·power [might].
You told me what we asked of you;
you told us about the king’s ·dream [L matter].”
The Meaning of the Dream
24 Then Daniel went to Arioch, the man King Nebuchadnezzar had ·chosen [assigned; delegated] to ·kill [put to death; destroy] the wise men of Babylon. Daniel said to him, “Don’t ·put the wise men of Babylon to death [kill/destroy the wise men of Babylon]. Take me to the king, and I will ·tell him what his dream means [L give him its interpretation].”
25 Very quickly Arioch took Daniel to the king and said, “I have found a man among the ·captives [L sons of the exiles] from Judah who can tell the king ·what his dream means [its interpretation].”
26 The king asked Daniel, ·who was also called [L whose name was] Belteshazzar [1:7], “Are you able to tell me what I dreamed and ·what it means [its interpretation]?”
27 Daniel answered, “No wise man, magician [enchanter], ·fortune-teller [diviner], or exorcist can explain to the king the ·secret [mystery; v. 11] he has asked about. 28 But there is a God in heaven who ·explains [reveals] ·secret things [mysteries], and he has ·shown [made known to] King Nebuchadnezzar what will happen ·at a later time [in the future; L in the latter days]. This is your dream, the vision ·you saw [L of your head] while lying on your bed: 29 O king, as you were lying ·there [L on your bed], you thought about things to come. God, who can ·tell people about [L reveal] ·secret things [mysteries], ·showed [made known to] you what is going to happen. 30 God also ·told [revealed] this ·secret [mystery] to me, not because I have greater wisdom than any other living person, but so that you may know ·what it means [its interpretation]. In that way you will understand ·what went through your mind [L the thoughts of your heart/mind].
31 “O king, in your ·dream [L vision] you saw a ·huge [great], ·shiny [extraordinarily bright], and frightening statue in front of you. 32 The head of the statue was made of ·pure [fine] gold. Its chest and arms were made of silver. Its ·stomach [middle; torso] and ·the upper part of its legs [its thighs] were made of bronze. 33 ·The lower part of the [L Its] legs were made of iron, while its feet were made partly of iron and partly of ·baked clay [pottery; terra cotta]. 34 While you were looking at the statue, you saw a rock cut free [C from a mountain, perhaps “the mountain of the God’s temple”; Is. 2:2; Mic. 4:1], but ·no human being touched the rock [L not by hands; C implying God did it]. It hit the statue on its feet of iron and ·clay [pottery; terra cotta; C its weak point] and ·smashed them [broke them in pieces]. 35 Then the iron, ·clay [pottery; terra cotta], bronze, silver, and gold broke to pieces ·at the same time [or totally]. They became like chaff on a threshing floor in the summertime; the wind blew them away, and there was nothing left. Then the rock that hit the statue became a very large mountain that filled the whole earth.
36 “That was your dream. Now we will tell the king ·what it means [its interpretation]. 37 O king, you are the ·greatest king [L king of kings]. God of heaven has given you a kingdom, ·power [sovereignty], strength, and ·glory [honor]. 38 Wherever people, wild animals, and birds live, God made you ruler over them. King Nebuchadnezzar, you are the head of gold.
39 “Another kingdom will ·come [rise up] after you, but ·it will not be as great as [inferior to] yours [C perhaps the Medes or the Medo-Persians]. Next a third kingdom, the bronze part, will rule over the earth [C perhaps the Persians or the Greeks]. 40 Then there will be a fourth kingdom, strong as iron [C perhaps the Greeks or the Romans]. In the same way that iron crushes and smashes things to pieces, the fourth kingdom will smash and crush all the other kingdoms [C these kingdoms might not be specific kingdoms but symbolic of a series of unnamed oppressive nations].
41 “You saw that the statue’s feet and toes were partly ·baked [pottery] clay and partly iron. That means the fourth kingdom will be a divided kingdom. It will have some of the strength of iron in it, just as you saw iron was mixed with ·clay [or pottery; or terra cotta]. 42 The toes of the statue were partly iron and partly ·clay [or pottery; or terra cotta]. So the fourth kingdom will be partly strong [C like iron] and partly ·breakable [brittle; C like baked clay]. 43 You saw the iron mixed with ·clay [pottery; terra cotta], but iron and ·clay [pottery; terra cotta] do not hold together. In the same way the people of the fourth kingdom will be a mixture, but they will not be united as one people.
44 “During the ·time [L days] of those kings, the God of heaven will set up another kingdom that will never be destroyed [C the kingdom of God] or given to another group of people. This kingdom will crush all the other kingdoms and bring them to an end [v. 40], but it will ·continue [stand] forever.
45 “King Nebuchadnezzar, you saw a rock cut from a mountain, but ·no human being touched it [L not by hand]. The rock broke the iron, bronze, ·clay [or pottery; or terra cotta], silver, and gold to pieces. In this way the great God ·showed [made known to] you what will happen. The dream is ·true [certain], and you can trust this ·explanation [interpretation].”
46 Then King Nebuchadnezzar fell ·facedown on the ground [L on his face] in front of Daniel. The king ·honored [or worshiped] him and commanded that an ·offering [or grain/gift/tribute offering] and incense be ·presented [offered] to him. 47 Then the king said to Daniel, “Truly I know your God is the ·greatest of all [L God of] gods, the Lord of all the kings. He ·tells people about things they cannot know [reveals mysteries]. I know this is true, because you were able to ·tell [reveal] these ·secret things [mysteries] to me.”
48 Then the king gave Daniel many gifts plus an important position in his kingdom. Nebuchadnezzar made him ruler over the ·whole area [L province] of Babylon and put him in charge of all the wise men of Babylon. 49 Daniel asked the king to ·make [appoint] Shadrach, Meshach, and Abednego leaders over the ·area [L province] of Babylon, so the king did as Daniel asked. Daniel ·himself became one of the people who stayed [stayed] at the royal court.
Daniel 2
1599 Geneva Bible
2 1 The dreams of Nebuchadnezzar. 13 The king commandeth all the wise men of Babylon to be slain, because they could not interpret his dream. 16 Daniel requireth time to solute the question. 24 Daniel is brought unto the king, and showeth him his dream, and the interpretation thereof. 44 Of the everlasting kingdom of Christ.
1 And in the [a]second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed [b]dreams wherewith his spirit was [c]troubled, and his [d]sleep was upon him.
2 Then the king commanded to call the enchanters, and the astrologians, and the sorcerers, and the [e]Chaldeans for to show the king his dreams: so they came and stood before the King.
3 And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.
4 Then spake the Chaldeans to the king in the [f]Aramite’s language, O king, live forever: show thy servants thy dream, and we shall show the interpretation.
5 And the King answered and said to the Chaldeans, The thing is gone from me. If ye will not make me understand the dream with the interpretation thereof, ye [g]shall be drawn in pieces, and your houses shall be made a jakes.
6 But if ye declare the dream and the interpretation thereof, ye shall receive of me gifts and rewards, and great honor: therefore show me the dream and the interpretation of it.
7 They answered again, and said, Let the king show [h]his servants the dream, and we will declare the interpretation thereof.
8 Then the king answered, and said, I know certainly that ye [i]would gain the time, because ye see the thing is gone from me.
9 But if ye will not declare me the dream, there is but one judgment for you: for ye have prepared lying and corrupt words, to speak before me till the time be changed: therefore tell me the dream, that I may know, if ye can declare me the interpretation thereof.
10 Then the Chaldeans answered before the king, and said, There is no man upon earth that can declare the king’s matter: yea, there is neither King nor Prince nor lord that asked such things at an enchanter, or astrologian, or Chaldean.
11 For it is a rare thing that the king requireth, and there is none other that can declare it before the king, except the gods whose dwelling is not with flesh.
12 For this cause the king was angry and in great fury, and commanded to destroy all the wise men of Babel.
13 ¶ And when sentence was given, the wise men were slain: and they [j]sought Daniel and his fellows to be put to death.
14 Then Daniel answered with counsel and wisdom to Arioch the king’s [k]chief steward, which was gone forth to put to death the wise men of Babel.
15 Yea, he answered and said unto Arioch the king’s captain, Why is the sentence so hasty from the king? Then Arioch declared the thing to Daniel.
16 So Daniel went and desired the king that he would give him leisure, and that he would show the king the interpretation thereof.
17 ¶ Then Daniel went to his house, and showed the matter to Hananiah, Mishael, and Azariah his companions,
18 That they should beseech the God of heaven for grace in this secret, that Daniel and his fellows should not perish with the rest of the wise men of Babel.
19 Then was the secret revealed unto Daniel in a vision by night: therefore Daniel praised the God of heaven.
20 And Daniel answered and said, (A)The Name of God be praised forever and ever: for wisdom and strength are his.
21 And he changeth the times and seasons: he taketh away kings: he setteth up kings: he giveth wisdom unto the wise, and understanding to those that understand.
22 He discovereth the deep and secret things: he knoweth what is in darkness, and the [l]light dwelleth with him.
23 I thank thee and praise thee, O thou God of my [m]fathers, that thou hast given me wisdom and [n]strength, and hast showed me now the thing that we desired of thee: for thou hast declared unto us the king’s matter.
24 ¶ Therefore Daniel went unto Arioch, whom the King had ordained to destroy the wise men of Babel: he went and said thus unto him, Destroy not [o]the wise men of Babel, but bring me before the king, and I will declare unto the king the interpretation.
25 Then Arioch brought Daniel before the king in all haste, and said thus unto him, I have found a man of the children of Judah that were brought captives, that will declare unto the king the interpretation.
26 Then answered the king, and said unto Daniel, whose name was Belteshazzar, Art thou able to show me the dream which I have seen, and the interpretation thereof?
27 Daniel answered in the presence of the king, and said, The secret which the king hath demanded, can neither the wise, the astrologians, the enchanters, nor the soothsayers declare unto the king.
28 But there is a God in [p]heaven that revealeth secrets, and showeth the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the things which thou hast seen in thine head upon thy bed, is this:
29 O king, when thou wast in thy bed, thoughts came into thy mind, what should come to pass hereafter, and he that revealeth secrets, telleth thee what shall come.
30 As [q]for me, this secret is not showed me for any wisdom that I have more than any other living, but only to show the king the interpretation, and that thou mightest know the thoughts of thine heart.
31 O king, thou sawest, and behold, there was a great image: this great image whose glory was so excellent, stood before thee, and the form therefore was terrible.
32 This image’s head was of fine [r]gold, his breast, and his arms of silver, his belly and his thighs of brass,
33 His legs of iron, and his feet were part of iron, and part of clay.
34 Thou beheldest it till a stone was cut without hands, which smote the image upon his feet, that were of iron and clay, and brake them to pieces.
35 Then was the iron, the clay, the brass, the silver and the gold broken all together, and became like the chaff of the summer flowers, and the wind carried them away, that no place was found for them: and the stone that smote the image, became a great mountain, and filled the whole earth.
36 This is the dream, and we will declare before the king the interpretation thereof.
37 ¶ O king, thou art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.
38 And in all places where the children of men dwell, the beasts of the field, and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all: thou art [s]this head of gold.
39 And after thee shall rise another kingdom, [t]inferior to thee, of silver, and another [u]third kingdom shall be of brass, which shall bear rule over all the earth.
40 And the fourth kingdom shall be strong as iron: for as iron breaketh in pieces, and subdueth all things, and as iron bruiseth all these things, so shall it break in [v]pieces, and bruise all.
41 Whereas thou sawest the feet and toes, part of potter’s clay, and part of iron: the kingdom shall be [w]divided, but there shall be in it of the strength of the iron, as thou sawest the iron mixed with the clay, and earth.
42 And as the toes of the feet were part of iron, and part of clay, so shall the kingdom be partly strong, and partly broken.
43 And whereas thou sawest iron mixed with clay and earth, they shall mingle themselves with [x]the seed of men: but they shall not join one with another, as iron cannot be mixed with clay.
44 And in the days of these kings, shall the God of heaven set up a kingdom, which [y]shall never be destroyed: and this kingdom shall not be given to another people, but it shall break, and destroy all these kingdoms, and it shall stand forever.
45 Whereas thou sawest, that the [z]stone was cut of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold: so the great God hath showed the king, what shall come to pass hereafter, and the dream is true, and the interpretation thereof is sure.
46 ¶ Then the king Nebuchadnezzar fell upon his face, and [aa]bowed himself unto Daniel, and commanded that they should offer meat offerings, and sweet odors unto him.
47 Also the King answered unto Daniel, and said, I know of a truth that your [ab]God is a God of gods, and the Lord of kings, and the revealer of secrets, seeing thou couldest open this secret.
48 So the king made Daniel a great man, and gave him many and great [ac]gifts. He made him governor over the whole province of Babel, and chief of the rulers, and above all the wise men of Babel.
49 Then Daniel [ad]made request to the King, and he set Shadrach, Meshach, and Abednego over the charge of the province of Babel: but Daniel sat in the [ae]gate of the king.
Footnotes
- Daniel 2:1 The father and the son were both called by this name, so that this is meant of the son, when he reigned alone: for he reigned also after a sort with his father.
- Daniel 2:1 Not that he had many dreams, but because many matters were contained in this dream.
- Daniel 2:1 Because it was so rare and strange a dream: that he had not had the like.
- Daniel 2:1 He was so heavy with sleep, that he began to sleep again. Some read, and his sleep was broken from him.
- Daniel 2:2 For all these Astrologers and sorcerers called themselves by this name of honor, as though all the wisdom and knowledge of the country depended upon them, and that all other countries were void of the same.
- Daniel 2:4 That is, in the Syrian tongue which differed not much from the Chaldeans, save it seemed to be more eloquent, and therefore the learned used to speak it, as the Jewish writers do to this day.
- Daniel 2:5 This is a just reward of their arrogance (which vaunted of themselves that they had the knowledge of all things) that they should be proved fools, and that to their perpetual shame and confusion.
- Daniel 2:7 Herein appeared their ignorance, that notwithstanding their brags, yet were they not able to tell the dream, except he entered them into the matter, and therefore they would pretend knowledge where was but mere ignorance, and so as deluders of the people, they were worthy to die.
- Daniel 2:8 Hebrew, redeem the time.
- Daniel 2:13 Which declareth that God would not have his servant joined in the company of these sorcerers and Astrologers, whose arts were wicked, and therefore justly ought to die, though the king did it upon a rage and no zeal.
- Daniel 2:14 Or, the captain of the guards.
- Daniel 2:22 He showeth that man hath neither wisdom nor knowledge, but very dark blindness and ignorance of himself: for it cometh only of God, that man understandeth anything.
- Daniel 2:23 To whom thou madest thy promise, and who lived in thy fear: whereby he excludeth all other gods.
- Daniel 2:23 Meaning, power to interpret it.
- Daniel 2:24 Whereby appeareth that many were slain, as verse 13, and the rest at Daniel’s offer were preserved on condition: not that Daniel favored their wicked profession, but that he had respect to equity, because the King proceeded according to his wicked affection, and not considering if their science were lawful or no.
- Daniel 2:28 He affirmeth that man by reason and art is not able to attain to the cause of God’s secrets, but the understanding only thereof must come of God: whereby he smiteth the king with a certain fear and reverence of God, that he might be the more apt to receive the high mysteries, that should be revealed.
- Daniel 2:30 Because he had said that God only must reveal the signification of this dream, the King might have asked, why Daniel did enterprise to interpret it, and therefore he showeth that he was but God’s minister and had no gifts, but such as God had given him to set forth his glory.
- Daniel 2:32 By gold, silver, brass and iron, are meant the Chaldean, Persian, Macedonian and Roman kingdoms, which should successively rule all the world till Christ (which is here called the stone) come himself, and destroy the last: and this was to assure the Jews, that their affliction should not end with the empire of the Chaldeans, but that they should patiently abide the coming of Messiah, which should be at the end of this fourth monarchy.
- Daniel 2:38 Daniel leaveth out the kingdom of the Assyrians, which was before the Babylonian, both because it was not a Monarchy and general empire, and also because he would declare the things that were to come, to the coming of Christ, for the comfort of the elect among these wonderful alterations, and he calleth the Babylonian kingdom the golden head, because in respect of the other three, it was the best, and yet it was of itself wicked and cruel.
- Daniel 2:39 Meaning, the Persians which were not inferior in dignity, power, and riches, but were worse touching ambition, cruelty, and all kind of vice, showing that the world should grow worse and worse, till it was restored by Christ.
- Daniel 2:39 That is, of the Macedonians shall be of brass, not alluding to the hardness thereof, but to the vileness in respect of silver.
- Daniel 2:40 That is, the Roman empire shall subdue all these other aforenamed, which after Alexander were divided into the Macedonians, Grecians, Syrians and Egyptians.
- Daniel 2:41 They shall have civil wars, and continual discords among themselves.
- Daniel 2:43 They shall by marriages and affinities think to make themselves strong: yet shall they never be joined in hearts.
- Daniel 2:44 His purpose is to show, that all the kingdoms of the world are transitory, and that the kingdom of Christ shall only remain forever.
- Daniel 2:45 Meaning Christ, who was sent of God, and not set up by man, whose kingdom at the beginning should be small and without beauty to man’s judgment, but should at length grow and fill the whole earth, which he calleth a great mountain, as verse 35. And this kingdom which is not only referred to the person of Christ, but also to the whole body of his Church, and to every member thereof, shall be eternal: for the Spirit that is in them is life eternal, Rom. 8:10.
- Daniel 2:46 Though this humbling of the king seemed to deserve commendation, yet because he joined God’s honor with the Prophet’s, it is to be reproved, and Daniel herein erred, if he suffered it: but it is credible that Daniel admonished him of his fault, and did not suffer it.
- Daniel 2:47 This confession was but a sudden motion, as it was also in Pharaoh, Exod. 9:28, but his heart was not touched, as appeared soon afterward.
- Daniel 2:48 Not that the Prophet was desirous of gifts or honor, but because by this means he might relieve his poor brethren, which were grievously oppressed in this their captivity, and also he received them, lest he should offend this cruel king, which willingly gave them.
- Daniel 2:49 He did not this for their private profit: but that the whole Church, which was then there in affliction, might have some release and ease by this benefit.
- Daniel 2:49 Meaning, that either he was a judge, or that he had the whole authority, so than none could be admitted to the king’s presence, but by him.
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Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.
