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Nebuchadnezzar’s Dream

In the second year of Nebuchadnezzar’s reign, Nebuchadnezzar dreamed such dreams that his spirit was troubled and his sleep left him.(A) So the king commanded that the magicians, the enchanters, the sorcerers, and the Chaldeans be summoned to tell the king his dreams. When they came in and stood before the king,(B) he said to them, “I have had such a dream that my spirit is troubled by the desire to understand it.”(C) The Chaldeans said to the king (in Aramaic),[a] “O king, live forever! Tell your servants the dream, and we will reveal the interpretation.”(D) The king answered the Chaldeans, “This is a public decree: if you do not tell me both the dream and its interpretation, you shall be torn limb from limb, and your houses shall be laid in ruins.(E) But if you do tell me the dream and its interpretation, you shall receive from me gifts and rewards and great honor. Therefore tell me the dream and its interpretation.”(F) They answered a second time, “Let the king first tell his servants the dream, then we can give its interpretation.”(G) The king answered, “I know with certainty that you are trying to gain time because you see the decree from me is firm: if you do not tell me the dream, there is but one verdict for you. You have agreed to speak lying and misleading words to me until things take a turn. Therefore, tell me the dream, and I shall know that you can give me its interpretation.”(H) 10 The Chaldeans answered the king, “There is no one on earth who can reveal what the king demands! In fact, no king, however great and powerful, has ever asked such a thing of any magician or enchanter or Chaldean. 11 The thing that the king is asking is too difficult, and no one can reveal it to the king except the gods, whose dwelling is not with mortals.”(I)

12 Because of this the king flew into a violent rage and commanded that all the wise men of Babylon be destroyed. 13 The decree was issued, and the wise men were about to be executed, and they looked for Daniel and his companions, to execute them. 14 Then Daniel responded with prudence and discretion to Arioch, the king’s chief executioner, who had gone out to execute the wise men of Babylon;(J) 15 he asked Arioch, the royal official, “Why is the decree of the king so urgent?” Arioch then explained the matter to Daniel.(K) 16 So Daniel went in and requested that the king give him time and he would tell the king the interpretation.

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Footnotes

  1. 2.4 The text from this point through 7.28 is in Aramaic

Christ Our Advocate

My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous,(A) and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.(B)

Now by this we know that we have come to know him, if we obey his commandments. Whoever says, “I have come to know him,” but does not obey his commandments is a liar, and in such a person the truth does not exist; but whoever obeys his word, truly in this person the love of God has reached perfection. By this we know that we are in him:(C) whoever says, “I abide in him,” ought to walk in the same way as he walked.(D)

A New Commandment

Beloved, I am writing you no new commandment but an old commandment that you have had from the beginning; the old commandment is the word that you have heard. Yet I am writing you a new commandment that is true in him and in you, because[a] the darkness is passing away and the true light is already shining.(E) Whoever says, “I am in the light,” while hating a brother or sister, is still in the darkness.(F) 10 Whoever loves a brother or sister abides in the light, and in such a person[b] there is no cause for stumbling. 11 But whoever hates a brother or sister is in the darkness, walks in the darkness, and does not know the way to go, because the darkness has brought on blindness.(G)

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Footnotes

  1. 2.8 Or that
  2. 2.10 Or in it

12 While I was with them, I protected them in your name that[a] you have given me. I guarded them, and not one of them was lost except the one destined to be lost,[b] so that the scripture might be fulfilled.(A) 13 But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves.[c] 14 I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world.(B) 15 I am not asking you to take them out of the world, but I ask you to protect them from the evil one.[d](C) 16 They do not belong to the world, just as I do not belong to the world. 17 Sanctify them in the truth; your word is truth. 18 As you have sent me into the world, so I have sent them into the world.(D) 19 And for their sakes I sanctify myself, so that they also may be sanctified in truth.

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Footnotes

  1. 17.12 Other ancient authorities read protected in your name those whom
  2. 17.12 Gk except the son of destruction
  3. 17.13 Or among themselves
  4. 17.15 Or from evil