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Daniel Taken to Babylon

During the third year that Jehoiakim was king of Judah [C 605 bc], Nebuchadnezzar king of Babylon [C ruled 605–562 bc] came to Jerusalem and ·surrounded it with his army [besieged/L pressed it]. The Lord ·allowed Nebuchadnezzar to capture Jehoiakim king of Judah [L gave Jehoiakim king of Judah into his hand; C God was in control, not Nebuchadnezzar]. Nebuchadnezzar also took some of the ·things [articles; utensils; C cups, forks, and other items used in ritual; 5:2–4; Ex. 27:9; 30:27; 31:8–9; Ezra 1:9–11] from the ·Temple [L house] of God, which he carried to ·Babylonia [L the land of Shinar] and put in the ·temple [L house of the treasury] of his ·gods [or god; C probably Marduk, the chief god of Babylon].

Then King Nebuchadnezzar ordered Ashpenaz, ·his chief officer [or the chief of his eunuchs], to bring some of the ·men of Judah into his palace. He wanted them to be from important families, including the family of the king of Judah [L …sons of Israel, from the royal family and from the nobility]. King Nebuchadnezzar wanted only ·young Israelite men [L children] who had ·nothing wrong with them [L no blemish; 2 Sam. 14:25; Song 4:4]. They were to be ·handsome [L of good appearance] and ·well educated [L skilled in all wisdom], ·capable of learning [L knowing knowledge] and understanding, and able to ·serve [L stand] in his palace [Gen. 41:33]. Ashpenaz was to teach them the language and ·writings [literature] of the ·Babylonians [L Chaldeans; C probably Akkadian and Aramaic; the literature would include myths and legends as well as divination texts]. The king ·gave the young men [L allotted/assigned to them] ·a certain amount of food and wine every day, just like the food he ate [L a daily ration of the royal food and wine he drank]. The young men were to be ·trained [educated] for three years, and then they would ·become servants of the king of Babylon [L stand before the king].

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The Choice Young Men

In the third year of the reign of [a]Jehoiakim king of Judah, [b]Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. The Lord gave Jehoiakim king of Judah into his hand, along with some of the articles of the house of God; and he brought them into the land of [c]Shinar, to the house of his god, and brought the articles into the treasury of his god.(A)

And the [Babylonian] king told Ashpenaz, the chief of his [d]officials, to bring in some of the sons of Israel, including some from the royal family and from the nobles,(B) young men without blemish and handsome in appearance, skillful in all wisdom, endowed with intelligence and discernment, and quick to understand, competent to stand [in the presence of the king] and able to serve in the king’s palace. He also ordered Ashpenaz to teach them the literature and language of the [e]Chaldeans. The king assigned a daily ration for them from his finest food and from the wine which he drank. They were to be educated and nourished this way for three years so that at the end of that time they were [prepared] to enter the king’s service.

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Notas al pie

  1. Daniel 1:1 Pharaoh Neco had killed Josiah king of Judah and installed Eliakim (Josiah’s son) as a vassal ruler. Neco changed Eliakim’s name to Jehoiakim and he ruled for eleven years (2 Chr 36:4, 5).
  2. Daniel 1:1 Nebuchadnezzar II of the Chaldean Dynasty, more commonly known as Nebuchadnezzar the Great, ruled Babylon from 605-562 b.c. He conquered Jerusalem in 597 b.c.
  3. Daniel 1:2 I.e. southern Babylonia.
  4. Daniel 1:3 Or eunuchs, and so throughout.
  5. Daniel 1:4 The Chaldeans dominated and ruled Babylonia from 625 b.c. until their empire fell in 539 b.c., but they were known as early as 1000 b.c. as an aggressive, tribal people in the southern region of Babylonia. They were highly skilled in both the science of astronomy and the pseudo-science of astrology. They kept meticulous records of celestial motion and correctly calculated the length of a year to within just a few minutes. Babylon, their capital city, was the center of trade and learning in the western part of Asia. The classical literature of the Chaldeans was written in cuneiform, but the common language, both written and spoken in Babylon, was Akkadian increasingly influenced by Aramaic.