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Daniel 11
New English Translation

11 And in the first year of Darius the Mede, I[a] stood to strengthen him and to provide protection for him.) 2 Now I will tell you the truth.

The Angel Gives a Message to Daniel

“Three[b] more kings will arise for Persia. Then a fourth[c] king will be unusually rich,[d] more so than all who preceded him. When he has amassed power through his riches, he will stir up everyone against[e] the kingdom of Greece. 3 Then a powerful king[f] will arise, exercising great authority and doing as he pleases. 4 Shortly after his rise to power,[g] his kingdom will be broken up and distributed toward the four winds of the sky[h]—but not to his posterity or with the authority he exercised, for his kingdom will be uprooted and distributed to others besides these.

5 “Then the king of the south[i] and one of his subordinates[j] will grow strong. His subordinate[k] will resist[l] him and will rule a kingdom greater than his.[m] 6 After some years have passed, they[n] will form an alliance. Then the daughter[o] of the king of the south will come to the king of the north to make an agreement, but she will not retain her power,[p] nor will he continue[q] in his strength.[r] She, together with the one who brought her, her child,[s] and her benefactor will all be delivered over at that time.[t]

7 “There will arise in his[u] place one from her family line[v] who will come against their army and will enter the stronghold of the king of the north and will move against them successfully.[w] 8 He will also take their gods into captivity to Egypt, along with their cast images and prized utensils of silver and gold. Then he will withdraw for some years from[x] the king of the north. 9 Then the king of the north[y] will advance against the empire of the king of the south, but will withdraw to his own land. 10 His sons[z] will wage war, mustering a large army that will advance like an overflowing river and carrying the battle all the way to the enemy’s[aa] fortress.[ab]

11 “Then the king of the south[ac] will be enraged and will march out to fight against the king of the north, who will also muster a large army, but that army will be delivered into his hand. 12 When the army is taken away, the king of the south will become arrogant.[ad] He will be responsible for the death[ae] of thousands and thousands of people,[af] but he will not continue to prevail. 13 For the king of the north will again muster an army, one larger than before. At the end of some years he will advance with a huge army and enormous supplies.

14 “In those times many will oppose[ag] the king of the south.[ah] Those who are violent[ai] among your own people will rise up in confirmation of[aj] the vision, but they will falter. 15 Then the king of the north will advance and will build siege mounds and capture a well-fortified city.[ak] The forces of the south will not prevail, not even his finest contingents.[al] They will have no strength to prevail. 16 The one advancing against him will do as he pleases, and no one will be able to stand before him. He will prevail in the beautiful land, and its annihilation will be within his power.[am] 17 His intention[an] will be to come with the strength of his entire kingdom, and he will form alliances.[ao] He will give the king of the south[ap] a daughter[aq] in marriage in order to destroy the kingdom, but it will not turn out to his advantage. 18 Then he will turn his attention[ar] to the coastal regions and will capture many of them. But a commander[as] will bring his shameful conduct to a halt; in addition,[at] he will make him pay for his shameful conduct.[au] 19 He will then turn his attention to the fortresses of his own land, but he will stumble and fall, not to be found again. 20 There will arise after him[av] one[aw] who will send out an exactor[ax] of tribute to enhance the splendor of the kingdom, but after a few days he will be destroyed,[ay] though not in anger or battle.

21 “Then there will arise in his place a despicable person[az] to whom the royal honor has not been rightfully conferred. He will come on the scene in a time of prosperity and will seize the kingdom through deceit. 22 Armies[ba] will be suddenly[bb] swept away in defeat[bc] before him; both they and a covenant leader[bd] will be destroyed.[be] 23 After[bf] entering into an alliance with him, he will behave treacherously; he will ascend to power with only a small force.[bg] 24 In a time of prosperity for the most productive areas of the province he will come and accomplish what neither his fathers nor their fathers accomplished. He will distribute loot, spoils, and property to his followers, and he will devise plans against fortified cities, but not for long.[bh] 25 He will rouse his strength and enthusiasm[bi] against the king of the south[bj] with a large army. The king of the south will wage war with a large and very powerful army, but he will not be able to prevail because of the plans devised against him. 26 Those who share the king’s fine food will attempt to destroy him, and his army will be swept away;[bk] many will be killed in battle. 27 These two kings, their minds[bl] filled with evil intentions, will trade[bm] lies with one another at the same table. But it will not succeed, for there is still an end at the appointed time. 28 Then the king of the north[bn] will return to his own land with much property. His mind will be set against the holy covenant. He will take action, and then return to his own land. 29 At an appointed time he will again invade the south, but this latter visit will not turn out the way the former one did. 30 The ships of Kittim[bo] will come against him, leaving him disheartened.[bp] He will turn back and direct his indignation against the holy covenant. He will return and honor[bq] those who forsake the holy covenant. 31 His forces[br] will rise up and profane the fortified sanctuary,[bs] stopping the daily sacrifice. In its place they will set up[bt] the abomination that causes desolation. 32 Then with smooth words he will defile[bu] those who have rejected[bv] the covenant. But the people who are loyal to[bw] their God will act valiantly.[bx] 33 These who are wise among the people will teach the masses.[by] However, they will fall[bz] by the sword and by the flame,[ca] and they will be imprisoned and plundered for some time.[cb] 34 When they stumble, they will be granted some help. But many will unite with them deceitfully. 35 Even some of the wise will stumble, resulting in their refinement, purification, and cleansing until the time of the end, for it is still for the appointed time.

36 “Then the king[cc] will do as he pleases. He will exalt and magnify himself above every deity and he will utter presumptuous things against the God of gods. He will succeed until the time of[cd] wrath is completed, for what has been decreed must occur.[ce] 37 He will not respect[cf] the gods of his fathers—not even the god loved by women.[cg] He will not respect any god; he will elevate himself above them all. 38 What he will honor is a god of fortresses—a god his fathers did not acknowledge he will honor with gold, silver, valuable stones, and treasured commodities. 39 He will attack[ch] mighty fortresses, aided by[ci] a foreign deity. To those who recognize him he will grant considerable honor. He will place them in authority over many people, and he will parcel out land for a price.[cj]

40 “At the time of the end the king of the south will attack[ck] him. Then the king of the north will storm against him[cl] with chariots, horsemen, and a large armada of ships.[cm] He[cn] will invade lands, passing through them like an overflowing river.[co] 41 Then he will enter the beautiful land.[cp] Many[cq] will fall, but these will escape:[cr] Edom, Moab, and the Ammonite leadership. 42 He will extend his power[cs] against other lands; the land of Egypt will not escape. 43 He will have control over the hidden stores of gold and silver, as well as all the treasures of Egypt. Libyans and Ethiopians[ct] will submit to him.[cu] 44 But reports will trouble him from the east and north, and he will set out in a tremendous rage to destroy and wipe out many. 45 He will pitch his royal tents between the seas[cv] toward the beautiful holy mountain. But he will come to his end, with no one to help him.

Footnotes

  1. Daniel 11:1 sn The antecedent of the pronoun “I” is the angel, not Daniel. The traditional chapter division at this point, and the presence of a chronological note in the verse similar to ones used elsewhere in the book to position Daniel’s activities in relation to imperial affairs, sometimes lead to confusion on this matter.
  2. Daniel 11:2 sn Perhaps these three more kings are Cambyses (ca. 530-522 b.c.), Pseudo-Smerdis (ca. 522 b.c.), and Darius I Hystaspes (ca. 522-486 b.c.).
  3. Daniel 11:2 sn This fourth king is Xerxes I (ca. 486-465 b.c.).
  4. Daniel 11:2 tn Heb “rich with great riches.”
  5. Daniel 11:2 tn Or “All [of it] will arouse the kingdom of Greece.” The text is difficult. The text is traditionally taken to have the fourth king as the subject of the verb, making the relationship between הַכֹּל (hakkol, “all, the whole, everyone, everything”) and the kingdom of Greece difficult. Presumably “everyone” is the direct object, but the “kingdom” has the direct object marker אֶת (ʾet). This is very unlikely to be the preposition אֶת (ʾet, “with”) because the verb עוּר (ʿur, “to arouse”) uses the preposition עַל (ʿal) to mean “stir up against.” Nevertheless the meaning “against” is typically supplied or assumed from context. An alternative is to take הַכֹּל as the subject, meaning “all of it,” that is the power and wealth, will arouse [the interest] of the kingdom of Greece. This makes sense of the articular use of הַכֹּל, the parsing of the verb, and the direct object indicator, and also fits the context where in the next verse the Greek king rises up.
  6. Daniel 11:3 sn The powerful king mentioned here is Alexander the Great (ca. 336-323 b.c.).
  7. Daniel 11:4 tn Heb “and when he stands.”
  8. Daniel 11:4 tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.
  9. Daniel 11:5 sn The king of the south is Ptolemy I Soter (ca. 323-285 b.c.). The following reference to one of his subordinates apparently has in view Seleucus I Nicator (ca. 311-280 b.c.). Throughout the remainder of chap. 11 the expressions “king of the south” and “king of the north” repeatedly occur. It is clear, however, that these terms are being used generically to describe the Ptolemaic king (i.e., “of the south”) or the Seleucid king (i.e., “of the north”) who happens to be in power at any particular time. The specific identity of these kings can be established more or less successfully by a comparison of this chapter with the available extra-biblical records that discuss the history of the intertestamental period. In the following notes the generally accepted identifications are briefly mentioned.
  10. Daniel 11:5 tn Heb “princes.”
  11. Daniel 11:5 tn Heb “and he”; the referent (the subordinate prince mentioned in the previous clause) has been specified in the translation for clarity.
  12. Daniel 11:5 tn Heb “be strong against.”
  13. Daniel 11:5 tn Heb “greater than his kingdom.”
  14. Daniel 11:6 sn Here they refers to Ptolemy II Philadelphus (ca. 285-246 b.c.) and Antiochus II Theos (ca. 262-246 b.c.).
  15. Daniel 11:6 sn The daughter refers to Berenice, who was given in marriage to Antiochus II Theos.
  16. Daniel 11:6 tn Heb “the strength of the arm.”
  17. Daniel 11:6 tn Heb “stand,” as also in vv. 7, 8, 11, 13.
  18. Daniel 11:6 tn Heb “and his arm.” Some understand this to refer to the descendants of the king of the north.
  19. Daniel 11:6 tc The present translation reads יַלְדָּה (yaldah, “her child”) rather than the MT יֹלְדָהּ (yoledah, “the one who begot her”). Cf. Theodotion, the Syriac, and the Vulgate.
  20. Daniel 11:6 sn Antiochus II eventually divorced Berenice and remarried his former wife Laodice, who then poisoned her husband, had Berenice put to death, and installed her own son, Seleucus II Callinicus (ca. 246-227 b.c.), as the Seleucid king.
  21. Daniel 11:7 sn The reference is to the king of Egypt.
  22. Daniel 11:7 tn Heb “the stock of her roots.”sn The reference to one from her family line is probably to Berenice’s brother, Ptolemy III Euergetes (ca. 246-221 b.c.).
  23. Daniel 11:7 tn Heb “will deal with them and prevail.”
  24. Daniel 11:8 tn The Hebrew preposition מִן (min) is used here with the verb עָמַד (ʿamad, “to stand”). It probably has a sense of separation (“stand away from”), although it may also be understood in an adversative sense (“stand against”).
  25. Daniel 11:9 tn Heb “he”; the referent (the king of the north) has been specified in the translation for clarity.
  26. Daniel 11:10 sn The sons of Seleucus II Callinicus were Seleucus III Ceraunus (ca. 227-223 b.c.) and Antiochus III the Great (ca. 223-187 b.c.).
  27. Daniel 11:10 tn Heb “his”; the referent (the enemy of the king of the north) has been specified in the translation for clarity.
  28. Daniel 11:10 tn Heb “and he will certainly come and overflow and cross over and return and be aroused unto a fortress.” The translation has attempted to simplify the syntax of this difficult sequence.
  29. Daniel 11:11 sn This king of the south refers to Ptolemy IV Philopator (ca. 221-204 b.c.).
  30. Daniel 11:12 tn Heb “his heart will be lifted up.” The referent (the king of the south) has been specified in the translation for clarity.
  31. Daniel 11:12 tn Heb “cause to fall.”
  32. Daniel 11:12 tn Heb “of myriads.”
  33. Daniel 11:14 tn Heb “stand against.”
  34. Daniel 11:14 sn This was Ptolemy V Epiphanes (ca. 203-181 b.c.).
  35. Daniel 11:14 tn Heb “sons of violence.” “Son(s)” is sometimes used idiomatically in Hebrew to indicate that someone is characterized by a certain quality. So the expression “sons of violence” means that these individuals will be characterized by violent deeds.
  36. Daniel 11:14 tn Heb “to cause to stand.”
  37. Daniel 11:15 sn This well-fortified city is apparently Sidon. Its capture from the Ptolemies by Antiochus the Great was a strategic victory for the Seleucid kingdom.
  38. Daniel 11:15 tn Or “choice troops” (BDB 104 s.v. מִבְחָר), or “elite troops” (HALOT 542 s.v. מִבְחָר).
  39. Daniel 11:16 tn Heb “hand.”
  40. Daniel 11:17 tn Heb “and he will set his face” (cf. vv. 18, 19).
  41. Daniel 11:17 tc The present translation reads מֵישָׁרִים (mesharim, “alliances”) for the MT וִישָׁרִים (viysharim, “uprightness”).
  42. Daniel 11:17 tn Heb “him”; the referent (the king of the south) has been specified in the translation for clarity.
  43. Daniel 11:17 tn Heb “the daughter of the women.”sn The daughter refers to Cleopatra, the daughter of Antiochus, who was given in marriage to Ptolemy V.
  44. Daniel 11:18 tn Heb “his face,” as also in v. 19.
  45. Daniel 11:18 sn The commander is probably the Roman commander, Lucius Cornelius Scipio.
  46. Daniel 11:18 tn The Hebrew here is difficult in that the negative בִּלְתִּי (bilti, “not”) is used in an unusual way. The sense is not entirely clear.
  47. Daniel 11:18 tn Heb “his shameful conduct he will return to him.”
  48. Daniel 11:20 tn Heb “on his place.”
  49. Daniel 11:20 sn The one who will send out an exactor of tribute was Seleucus IV Philopator (ca. 187-176 b.c.).
  50. Daniel 11:20 sn Perhaps this exactor of tribute was Heliodorus (cf. 2 Macc 3).
  51. Daniel 11:20 tn Heb “broken” or “shattered.”
  52. Daniel 11:21 sn This despicable person to whom the royal honor has not been rightfully conferred is Antiochus IV Epiphanes (ca. 175-164 b.c.).
  53. Daniel 11:22 tn Heb “arms.”
  54. Daniel 11:22 tc The present translation reads הִשָּׁטֹף (hishatof), Niphal infinitive absolute of שָׁטַף (shataf, “to overflow”), for the MT הַשֶּׁטֶף (hashetef, “flood”).
  55. Daniel 11:22 tn The words “in defeat” are added in the translation for clarification.
  56. Daniel 11:22 tn Heb “a prince of the covenant.”
  57. Daniel 11:22 tn Heb “broken” or “shattered.”
  58. Daniel 11:23 tn The preposition מִן (min) is probably temporal here (so BDB 583 s.v. 7.c; cf. KJV, NAB, NASB, NIV, NRSV), although it could also be understood here as indicating means (so J. Goldingay, Daniel [WBC], 279, n. 23a; cf. TEV, NLT).
  59. Daniel 11:23 tn Heb “nation.”
  60. Daniel 11:24 tn Heb “and unto a time.”
  61. Daniel 11:25 tn Heb “heart.”
  62. Daniel 11:25 sn This king of the south was Ptolemy Philometer (ca. 181-145 b.c.).
  63. Daniel 11:26 tc The present translation reads יִשָׁטֵף (yishatef, passive) rather than the MT יִשְׁטוֹף (yishtof, active).
  64. Daniel 11:27 tn Heb “heart,” as also in v. 28.
  65. Daniel 11:27 tn Heb “speak.”
  66. Daniel 11:28 tn Heb “he”; the referent (the king of the north) has been specified in the translation for clarity.
  67. Daniel 11:30 sn The name Kittim has various designations in extra-biblical literature. It can refer to a location on the island of Cyprus, or more generally to the island itself, or it can be an inclusive term to refer to parts of the Mediterranean world that lay west of the Middle East (e.g., Rome). For ships of Kittim the Greek OT (LXX) has “Romans,” an interpretation followed by a few English versions (e.g., TEV). A number of times in the Dead Sea Scrolls the word is used in reference to the Romans. Other English versions are more generic: “[ships] of the western coastlands” (NIV, NLT); “from the west” (NCV, CEV).
  68. Daniel 11:30 sn This is apparently a reference to the Roman forces, led by Gaius Popilius Laenas, which confronted Antiochus when he came to Egypt and demanded that he withdraw or face the wrath of Rome. Antiochus wisely withdrew from Egypt, albeit in a state of bitter frustration.
  69. Daniel 11:30 tn Heb “show regard for.”
  70. Daniel 11:31 tn Heb “arms.”
  71. Daniel 11:31 tn Heb “the sanctuary, the fortress.”
  72. Daniel 11:31 tn Heb “will give.”
  73. Daniel 11:32 tn Or “corrupt.”
  74. Daniel 11:32 tn Heb “acted wickedly toward.”
  75. Daniel 11:32 tn Heb “know.” The term “know” sometimes means “to recognize.” In relational contexts it can have the connotation “recognize the authority of, be loyal to,” as it does here.
  76. Daniel 11:32 sn This is an allusion to the Maccabean revolt, which struggled to bring about Jewish independence in the second century b.c.
  77. Daniel 11:33 tn Heb “the many.”
  78. Daniel 11:33 tn Heb “stumble.”
  79. Daniel 11:33 tn Or “by burning.”
  80. Daniel 11:33 tn Heb “days.”
  81. Daniel 11:36 sn The identity of this king is problematic. If vv. 36-45 continue the description of Antiochus Epiphanes, the account must be viewed as erroneous, since the details do not match what is known of Antiochus’ latter days. Most modern scholars take this view, concluding that this section was written just shortly before the death of Antiochus and that the writer erred on several key points as he tried to predict what would follow the events of his own day. Conservative scholars, however, usually understand the reference to shift at this point to an eschatological figure, viz., the Antichrist. The chronological gap that this would presuppose to be in the narrative is not necessarily a problem, since by all accounts there are many chronological gaps throughout the chapter, as the historical figures intended by such expressions as “king of the north” and “king of the south” repeatedly shift.
  82. Daniel 11:36 tn The words “the time of” are added in the translation for clarification.
  83. Daniel 11:36 tn Heb “has been done.” The Hebrew verb used here is the perfect of certitude, emphasizing the certainty of fulfillment.
  84. Daniel 11:37 tn Heb “consider.”
  85. Daniel 11:37 tn Heb “[the one] desired by women.” The referent has been specified in the translation for clarity.
  86. Daniel 11:39 tn Heb “act against.”
  87. Daniel 11:39 tn Heb “with.”
  88. Daniel 11:39 tn Or perhaps “for a reward.”
  89. Daniel 11:40 tn Heb “engage in thrusting.”
  90. Daniel 11:40 tn The referent of the pronoun is most likely the king of the south, in which case the text describes the king of the north countering the attack of the king of the south.
  91. Daniel 11:40 tn Heb “many ships.”
  92. Daniel 11:40 tn This most likely refers to the king of the north who, in response to the aggression of the king of the south, launches an invasion of the southern regions.
  93. Daniel 11:40 tn Heb “and will overflow and pass over.”
  94. Daniel 11:41 sn The beautiful land is a cryptic reference to the land of Israel.
  95. Daniel 11:41 tn This can be understood as “many people” (cf. NRSV) or “many countries” (cf. NASB, NIV, NLT).
  96. Daniel 11:41 tn Heb “be delivered from his hand.”
  97. Daniel 11:42 tn Heb “hand.”
  98. Daniel 11:43 tn Or “Nubians” (NIV, NCV); Heb “Cushites.”
  99. Daniel 11:43 tn Heb “Libyans and Cushites [will be] at his footsteps.”
  100. Daniel 11:45 sn Presumably seas refers to the Mediterranean Sea and the Dead Sea.
Close GNT

Daniel 11
Good News Translation

11 He is[a] responsible for helping and defending me. 2 And what I am now going to tell you is true.”

The Kingdoms of Egypt and Syria

The angel said, “Three more kings will rule over Persia, followed by a fourth, who will be richer than all the others. At the height of his power and wealth he will challenge the kingdom of Greece.

3 “Then a heroic king will appear. He will rule over a huge empire and do whatever he wants. 4 But at the height of his power his empire will break up and be divided into four parts. Kings not descended from him will rule in his place, but they will not have the power that he had.

5 “The king of Egypt will be strong. One of his generals, however, will be even stronger and rule a greater kingdom. 6 After a number of years the king of Egypt will make an alliance with the king of Syria and give him his daughter in marriage. But the alliance will not last, and she, her husband, her child,[b] and the servants who went with her will all be killed. 7 Soon afterward one of her relatives will become king. He will attack the army of the king of Syria, enter their fortress, and defeat them. 8 He will carry back to Egypt the images of their gods and the articles of gold and silver dedicated to those gods. After several years of peace 9 the king of Syria will invade Egypt, but he will be forced to retreat.

10 “The sons of the king of Syria will prepare for war and gather a large army. One of them will sweep on like a flood and attack an enemy fortress. 11 In his anger the king of Egypt will go to war against the king of Syria and capture his huge army. 12 He will be proud of his victory and of the many soldiers he has killed, but he will not continue to be victorious.

13 “The king of Syria will go back and gather a larger army than he had before. When the proper time comes, he will return with a large, well-equipped army. 14 Then many people will rebel against the king of Egypt. And some violent people from your nation, Daniel, will rebel because of a vision they have seen, but they will be defeated. 15 So the king of Syria will lay siege to a fortified city and capture it. The soldiers of Egypt will not continue to fight; even the best of them will not have enough strength. 16 The Syrian invader will do with them as he pleases, without opposition. He will stand in the Promised Land and have it completely in his power.

17 “The king of Syria will plan an expedition, using his whole army. Then, in order to destroy his enemy's kingdom, he will make an alliance with him and offer him his daughter[c] in marriage; but his plan will not succeed. 18 After that he will attack the nations by the sea and conquer many of them. But a foreign leader will defeat him and put an end to his arrogance; indeed he will turn the arrogance of Syria's king back on him.[d] 19 The king will return to the fortresses of his own land, but he will be defeated, and that will be the end of him.

20 “He will be followed by another king, who will send an officer to oppress the people with taxes in order to increase the wealth of his kingdom. In a short time that king will be killed, but not publicly and not in battle.”

The Evil King of Syria

21 The angel went on to explain: “The next king of Syria will be an evil man who has no right to be king, but he will come unexpectedly and seize power by trickery. 22 Anyone who opposes him, even God's High Priest, will be swept away and wiped out. 23 By making treaties, he will deceive other nations, and he will grow stronger and stronger, even though he rules only a small nation. 24 He will invade a wealthy province without warning and will do things that none of his ancestors ever did. Then he will divide among his followers the goods and property he has captured in war. He will make plans to attack fortresses, but his time will soon run out.

25 “He will boldly raise a large army to attack the king of Egypt, who will prepare to fight back with a huge and powerful army. But the king of Egypt will be deceived and will not be successful. 26 His closest advisers will ruin him. Many of his soldiers will be killed, and his army will be wiped out. 27 Then the two kings will sit down to eat at the same table, but their motives will be evil, and they will lie to each other. They will not get what they want, because the time for it has not yet come. 28 The king of Syria will return home with all the loot he has captured, determined to destroy the religion of God's people. He will do as he pleases and then return to his own land.

29 “Later on he will invade Egypt again, but this time things will turn out differently. 30 (A)The Romans will come in ships and oppose him, and he will be frightened.

“Then he will turn back in a rage and try to destroy the religion of God's people. He will follow the advice of those who have abandoned that religion. 31 (B)Some of his soldiers will make the Temple ritually unclean. They will stop the daily sacrifices and set up The Awful Horror.[e] 32 By deceit the king will win the support of those who have already abandoned their religion, but those who follow God will fight back. 33 Wise leaders of the people will share their wisdom with many others. But for a while some of them will be killed in battle or be burned to death, and some will be robbed and made prisoners. 34 While the killing is going on, God's people will receive a little help, even though many who join them will do so for selfish reasons. 35 Some of those wise leaders will be killed, but as a result of this the people will be purified. This will continue until the end comes, the time that God has set.

36 (C)“The king of Syria will do as he pleases. He will boast that he is greater than any god, superior even to the Supreme God. He will be able to do this until the time when God punishes him. God will do exactly what he has planned. 37 The king will ignore the god his ancestors served, and also the god that women love. In fact, he will ignore every god, because he will think he is greater than any of them. 38 Instead, he will honor the god who protects fortresses. He will offer gold, silver, jewels, and other rich gifts to a god his ancestors never worshiped. 39 To defend his fortresses, he will use people who worship a foreign god. He will give great honor to those who accept him as ruler, put them into high offices, and give them land as a reward.

40 “When the king of Syria's final hour has almost come, the king of Egypt will attack him, and the king of Syria will fight back with all his power, using chariots, horses, and many ships. He will invade many countries, like the waters of a flood. 41 He will even invade the Promised Land and kill tens of thousands, but the countries of Edom, Moab, and what is left of Ammon will escape. 42 When he invades all those countries, even Egypt will not be spared. 43 He will take away Egypt's hidden treasures of gold and silver and its other prized possessions. He will conquer Libya and Ethiopia.[f] 44 Then news that comes from the east and the north will frighten him, and he will fight furiously, killing many people. 45 He will even set up his huge royal tents between the sea and the mountain on which the Temple stands. But he will die, with no one there to help him.”

Footnotes

  1. Daniel 11:1 One ancient translation He is; Hebrew I am.
  2. Daniel 11:6 Some ancient translations her child; Hebrew her father.
  3. Daniel 11:17 his daughter; or a young woman.
  4. Daniel 11:18 Probable text his arrogance … on him; Hebrew unclear.
  5. Daniel 11:31 See 9.27.
  6. Daniel 11:43 Hebrew Cush: Cush is the ancient name of the extensive territory south of the First Cataract of the Nile River. This region was called Ethiopia in Graeco-Roman times, and included within its borders most of modern Sudan and some of present-day Ethiopia (Abyssinia).
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