Daniel 1-2
New Revised Standard Version Updated Edition
Four Young Israelites at the Babylonian Court
1 In the third year of the reign of King Jehoiakim of Judah, King Nebuchadnezzar of Babylon came to Jerusalem and besieged it.(A) 2 The Lord gave King Jehoiakim of Judah into his power, as well as some of the vessels of the house of God. These he brought to the land of Shinar,[a] and he placed the vessels in the treasury of his gods.(B)
3 Then the king commanded his palace master Ashpenaz to bring some of the Israelites of the royal family and of the nobility: 4 young men without physical defect and handsome, versed in every branch of wisdom, endowed with knowledge and insight, and competent to serve in the king’s palace; they were to be taught the literature and language of the Chaldeans.(C) 5 The king assigned them a daily portion of the royal rations of food and wine. They were to be educated for three years, so that at the end of that time they could be stationed in the king’s court.(D) 6 Among them were Daniel, Hananiah, Mishael, and Azariah, from the tribe of Judah.(E) 7 The palace master gave them other names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.(F)
8 But Daniel resolved that he would not defile himself with the royal rations of food and wine, so he asked the palace master to allow him not to defile himself.(G) 9 Now God granted Daniel favor and compassion from the palace master.(H) 10 The palace master said to Daniel, “I am afraid of my lord the king; he has appointed your food and your drink. If he should see you in poorer condition than the other young men of your age, you would endanger my head with the king.” 11 Then Daniel asked the guard whom the palace master had appointed over Daniel, Hananiah, Mishael, and Azariah: 12 “Please test your servants for ten days. Let us be given vegetables to eat and water to drink. 13 You can then compare our appearance with the appearance of the young men who eat the royal rations and deal with your servants according to what you observe.” 14 So he agreed to this proposal and tested them for ten days. 15 At the end of ten days it was observed that they appeared better and fatter than all the young men who had been eating the royal rations.(I) 16 So the guard continued to withdraw their royal rations and the wine they were to drink and gave them vegetables. 17 To these four young men God gave knowledge and skill in every aspect of literature and wisdom; Daniel also had insight into all visions and dreams.(J)
18 At the end of the time that the king had set for them to be brought in, the palace master brought them into the presence of Nebuchadnezzar, 19 and the king spoke with them. Among them all, no one was found to compare with Daniel, Hananiah, Mishael, and Azariah; therefore they were stationed in the king’s court.(K) 20 In every matter of wisdom and understanding concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters in his whole kingdom.(L) 21 And Daniel continued there until the first year of King Cyrus.(M)
Nebuchadnezzar’s Dream
2 In the second year of Nebuchadnezzar’s reign, Nebuchadnezzar dreamed such dreams that his spirit was troubled and his sleep left him.(N) 2 So the king commanded that the magicians, the enchanters, the sorcerers, and the Chaldeans be summoned to tell the king his dreams. When they came in and stood before the king,(O) 3 he said to them, “I have had such a dream that my spirit is troubled by the desire to understand it.”(P) 4 The Chaldeans said to the king (in Aramaic),[b] “O king, live forever! Tell your servants the dream, and we will reveal the interpretation.”(Q) 5 The king answered the Chaldeans, “This is a public decree: if you do not tell me both the dream and its interpretation, you shall be torn limb from limb, and your houses shall be laid in ruins.(R) 6 But if you do tell me the dream and its interpretation, you shall receive from me gifts and rewards and great honor. Therefore tell me the dream and its interpretation.”(S) 7 They answered a second time, “Let the king first tell his servants the dream, then we can give its interpretation.”(T) 8 The king answered, “I know with certainty that you are trying to gain time because you see the decree from me is firm: 9 if you do not tell me the dream, there is but one verdict for you. You have agreed to speak lying and misleading words to me until things take a turn. Therefore, tell me the dream, and I shall know that you can give me its interpretation.”(U) 10 The Chaldeans answered the king, “There is no one on earth who can reveal what the king demands! In fact, no king, however great and powerful, has ever asked such a thing of any magician or enchanter or Chaldean. 11 The thing that the king is asking is too difficult, and no one can reveal it to the king except the gods, whose dwelling is not with mortals.”(V)
12 Because of this the king flew into a violent rage and commanded that all the wise men of Babylon be destroyed. 13 The decree was issued, and the wise men were about to be executed, and they looked for Daniel and his companions, to execute them. 14 Then Daniel responded with prudence and discretion to Arioch, the king’s chief executioner, who had gone out to execute the wise men of Babylon;(W) 15 he asked Arioch, the royal official, “Why is the decree of the king so urgent?” Arioch then explained the matter to Daniel.(X) 16 So Daniel went in and requested that the king give him time and he would tell the king the interpretation.
God Reveals Nebuchadnezzar’s Dream
17 Then Daniel went to his home and informed his companions, Hananiah, Mishael, and Azariah, of the matter 18 and told them to seek mercy from the God of heaven concerning this mystery, so that Daniel and his companions might not perish with the rest of the wise men of Babylon.(Y) 19 Then the mystery was revealed to Daniel in a vision of the night, and Daniel blessed the God of heaven.(Z)
20 Daniel said:
“Blessed be the name of God from age to age,
for wisdom and power are his.(AA)
21 He changes times and seasons,
deposes kings and sets up kings;
he gives wisdom to the wise
and knowledge to those who have understanding.(AB)
22 He reveals deep and hidden things;
he knows what is in the darkness,
and light dwells with him.(AC)
23 To you, O God of my ancestors,
I give thanks and praise,
for you have given me wisdom and power
and have now revealed to me what we asked of you,
for you have revealed to us what the king ordered.”
Daniel Interprets the Dream
24 Therefore Daniel went to Arioch, whom the king had appointed to destroy the wise men of Babylon, and said to him, “Do not destroy the wise men of Babylon; bring me in before the king, and I will give the king the interpretation.”
25 Then Arioch quickly brought Daniel before the king and said to him: “I have found among the exiles from Judah a man who can tell the king the interpretation.”(AD) 26 The king said to Daniel, whose name was Belteshazzar, “Are you able to tell me the dream that I have seen and its interpretation?” 27 Daniel answered the king, “No wise men, enchanters, magicians, or diviners can show to the king the mystery that the king is asking, 28 but there is a God in heaven who reveals mysteries, and he has disclosed to King Nebuchadnezzar what will happen at the end of days. Your dream and the visions of your head as you lay in bed were these:(AE) 29 To you, O king, as you lay in bed, came thoughts of what would be hereafter, and the revealer of mysteries disclosed to you what is to be.(AF) 30 But as for me, this mystery has not been revealed to me because of any wisdom that I have more than any other living being, but in order that the interpretation may be known to the king and that you may understand the thoughts of your mind.(AG)
31 “You were looking, O king, and there appeared a great statue. That statue was huge, its brilliance extraordinary; it was standing before you, and its appearance was frightening.(AH) 32 The head of that statue was of fine gold, its chest and arms of silver, its midsection and thighs of bronze, 33 its legs of iron, its feet partly of iron and partly of clay. 34 As you looked on, a stone was cut out, not by human hands, and it struck the statue on its feet of iron and clay and broke them in pieces.(AI) 35 Then the iron, the clay, the bronze, the silver, and the gold were all broken in pieces and became like the chaff of the summer threshing floors, and the wind carried them away, so that not a trace of them could be found. But the stone that struck the statue became a great mountain and filled the whole earth.(AJ)
36 “That was the dream; now we will tell the king its interpretation. 37 You, O king, the king of kings—to whom the God of heaven has given the kingdom, the power, the might, and the glory,(AK) 38 into whose hand he has given human beings wherever they live, the wild animals of the field, and the birds of the air and whom he has established as ruler over them all—you are the head of gold.(AL) 39 After you shall arise another kingdom inferior to yours and yet a third kingdom of bronze, which shall rule over the whole earth.(AM) 40 And there shall be a fourth kingdom, strong as iron; just as iron crushes and smashes everything,[c] it shall crush and shatter all these.(AN) 41 As you saw the feet and toes partly of potter’s clay and partly of iron, it shall be a divided kingdom, but some of the strength of iron shall be in it, as you saw the iron mixed with the clay.(AO) 42 As the toes of the feet were part iron and part clay, so the kingdom shall be partly strong and partly brittle. 43 As you saw the iron mixed with clay, so will they mix with one another in marriage,[d] but they will not hold together, just as iron does not mix with clay. 44 And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall this kingdom be left to another people. It shall crush all these kingdoms and bring them to an end, and it shall stand forever,(AP) 45 just as you saw that a stone was cut from the mountain not by hands and that it crushed the iron, the bronze, the clay, the silver, and the gold. The great God has informed the king what shall be hereafter. The dream is certain and its interpretation trustworthy.”(AQ)
Daniel and His Friends Promoted
46 Then King Nebuchadnezzar fell on his face, worshiped Daniel, and commanded that a grain offering and incense be offered to him.(AR) 47 The king said to Daniel, “Truly, your God is God of gods and Lord of kings and a revealer of mysteries, for you have been able to reveal this mystery!”(AS) 48 Then the king promoted Daniel, gave him many great gifts, and made him ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon.(AT) 49 Daniel made a request of the king, and he appointed Shadrach, Meshach, and Abednego over the affairs of the province of Babylon. But Daniel remained at the king’s court.(AU)
Proverbs 15
New Revised Standard Version Updated Edition
15 A soft answer turns away wrath,
but a harsh word stirs up anger.(A)
2 The tongue of the wise adorns knowledge,
but the mouths of fools pour out folly.(B)
3 The eyes of the Lord are in every place,
keeping watch on the evil and the good.(C)
4 A gentle tongue is a tree of life,
but perverseness in it breaks the spirit.
5 A fool despises a parent’s instruction,
but the one who heeds admonition is prudent.(D)
6 In the house of the righteous there is much treasure,
but trouble befalls the income of the wicked.
7 The lips of the wise spread knowledge;
not so the minds of fools.
8 The sacrifice of the wicked is an abomination to the Lord,
but the prayer of the upright is his delight.(E)
9 The way of the wicked is an abomination to the Lord,
but he loves the one who pursues righteousness.(F)
10 There is severe discipline for one who forsakes the way;
one who hates a rebuke will die.(G)
11 Sheol and Abaddon lie open before the Lord;
how much more human hearts!(H)
12 Scoffers do not like to be rebuked;
they will not go to the wise.(I)
13 A glad heart makes a cheerful countenance,
but by sorrow of heart the spirit is broken.(J)
14 The mind of one who has understanding seeks knowledge,
but the mouths of fools feed on folly.
15 All the days of the poor are hard,
but a cheerful heart has a continual feast.
16 Better is a little with the fear of the Lord
than great treasure and trouble with it.(K)
17 Better is a dinner of vegetables where love is
than a fatted ox and hatred with it.(L)
18 Those who are hot-tempered stir up strife,
but those who are slow to anger calm contention.(M)
19 The way of the lazy is overgrown with thorns,
but the path of the upright is a level highway.(N)
20 A wise child makes a glad father,
but the foolish despise their mothers.(O)
21 Folly is a joy to one who has no sense,
but a person of understanding walks straight ahead.(P)
22 Without counsel, plans go wrong,
but with many advisers they succeed.(Q)
23 To make an apt answer is a joy to anyone,
and a word in season, how good it is!(R)
24 For the wise the path of life leads upward,
in order to avoid Sheol below.(S)
25 The Lord tears down the house of the proud
but maintains the widow’s boundaries.(T)
26 Evil plans are an abomination to the Lord,
but gracious words are pure.(U)
27 Those greedy for unjust gain make trouble for their households,
but those who hate bribes will live.(V)
28 The mind of the righteous ponders how to answer,
but the mouth of the wicked pours out evil.(W)
29 The Lord is far from the wicked,
but he hears the prayer of the righteous.(X)
30 The light of the eyes rejoices the heart,
and good news refreshes the body.
31 The ear that heeds wholesome admonition
will lodge among the wise.
32 Those who ignore instruction despise themselves,
but those who heed admonition gain understanding.(Y)
33 The fear of the Lord is instruction in wisdom,
and humility goes before honor.(Z)
Luke 15
New Revised Standard Version Updated Edition
The Parable of the Lost Sheep
15 Now all the tax collectors and sinners were coming near to listen to him.(A) 2 And the Pharisees and the scribes were grumbling and saying, “This fellow welcomes sinners and eats with them.”(B)
3 So he told them this parable: 4 “Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? 5 And when he has found it, he lays it on his shoulders and rejoices. 6 And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my lost sheep.’ 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.(C)
The Parable of the Lost Coin
8 “Or what woman having ten silver coins, if she loses one of them, does not light a lamp, sweep the house, and search carefully until she finds it? 9 And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ 10 Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”(D)
The Parable of the Prodigal and His Brother
11 Then Jesus[a] said, “There was a man who had two sons.(E) 12 The younger of them said to his father, ‘Father, give me the share of the wealth that will belong to me.’ So he divided his assets between them.(F) 13 A few days later the younger son gathered all he had and traveled to a distant region, and there he squandered his wealth in dissolute living. 14 When he had spent everything, a severe famine took place throughout that region, and he began to be in need. 15 So he went and hired himself out to one of the citizens of that region, who sent him to his fields to feed the pigs. 16 He would gladly have filled his stomach[b] with the pods that the pigs were eating, and no one gave him anything. 17 But when he came to his senses he said, ‘How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! 18 I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; 19 I am no longer worthy to be called your son; treat me like one of your hired hands.” ’ 20 So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him.(G) 21 Then the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’[c](H) 22 But the father said to his slaves, ‘Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet.(I) 23 And get the fatted calf and kill it, and let us eat and celebrate, 24 for this son of mine was dead and is alive again; he was lost and is found!’ And they began to celebrate.(J)
25 “Now his elder son was in the field, and as he came and approached the house, he heard music and dancing. 26 He called one of the slaves and asked what was going on. 27 He replied, ‘Your brother has come, and your father has killed the fatted calf because he has got him back safe and sound.’ 28 Then he became angry and refused to go in. His father came out and began to plead with him. 29 But he answered his father, ‘Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command, yet you have never given me even a young goat so that I might celebrate with my friends. 30 But when this son of yours came back, who has devoured your assets with prostitutes, you killed the fatted calf for him!’(K) 31 Then the father[d] said to him, ‘Son, you are always with me, and all that is mine is yours. 32 But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.’ ”(L)
New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.