Daniel’s Captivity in Babylon

1 In the third year of the reign of King Jehoiakim^(A) of Judah, King Nebuchadnezzar^[a](B) of Babylon came to Jerusalem and laid siege to it. ² The Lord handed King Jehoiakim of Judah over to him, along with some of the vessels from the house of God.^(C) Nebuchadnezzar carried them to the land of Babylon,^[b](D) to the house of his god,^[c] and put the vessels in the treasury of his god.

³ The king ordered Ashpenaz, his chief eunuch, to bring some of the Israelites from the royal family^(E) and from the nobility— ⁴ young men without any physical defect, good-looking, suitable for instruction in all wisdom,^(F) knowledgeable, perceptive, and capable of serving in the king’s palace.^(G) He was to teach them the Chaldean language^(H) and literature. ⁵ The king assigned them daily provisions from the royal food and from the wine that he drank.^(I) They were to be trained for three years, and at the end of that time they were to attend the king.^{[d](J) 6} Among them, from the Judahites, were Daniel,^(K) Hananiah, Mishael, and Azariah. ⁷ The chief eunuch gave them names; he gave the name Belteshazzar to Daniel, Shadrach to Hananiah, Meshach to Mishael, and Abednego to Azariah.^(L)

Faithfulness in Babylon

⁸ Daniel determined that he would not defile himself with the king’s food^(M) or with the wine he drank. So he asked permission from the chief eunuch not to defile himself.^{(N) 9} God had granted Daniel kindness and compassion from the chief eunuch,^{(O) 10} yet he said to Daniel, “I fear my lord the king, who assigned your food and drink. What if he sees your faces looking thinner than the other young men your age? You would endanger my life^[e] with the king.”

¹¹ So Daniel said to the guard whom the chief eunuch had assigned to Daniel, Hananiah, Mishael, and Azariah, ¹² “Please test your servants for ten days. Let us be given vegetables to eat and water to drink. ¹³ Then examine our appearance and the appearance of the young men who are eating the king’s food, and deal with your servants based on what you see.” ¹⁴ He agreed with them about this and tested them for ten days. ¹⁵ At the end of ten days they looked better and healthier^[f] than all the young men who were eating the king’s food.^{(P) 16} So the guard continued to remove their food and the wine they were to drink and gave them vegetables.

Faithfulness Rewarded

¹⁷ God gave these four young men knowledge and understanding^(Q) in every kind of literature and wisdom. Daniel also understood visions and dreams^(R) of every kind. ¹⁸ At the end of the time that the king had said to present them, the chief eunuch presented them to Nebuchadnezzar. ¹⁹ The king interviewed them, and among all of them, no one was found equal to Daniel, Hananiah, Mishael, and Azariah.^(S) So they began to attend the king. ²⁰ In every matter of wisdom and understanding that the king consulted them about, he found them ten times^[g](T) better than all the magicians and mediums^(U) in his entire kingdom. ²¹ Daniel remained there until the first year of King Cyrus.^(V)

Nebuchadnezzar’s Dream

2 In the second year of his reign, Nebuchadnezzar had dreams^(W) that troubled him, and sleep deserted him.^{(X) 2} So the king gave orders to summon the magicians, mediums, sorcerers, and Chaldeans^[h](Y) to tell the king his dreams. When they came and stood before the king, ³ he said to them, “I have had a dream and am anxious to understand it.”

⁴ The Chaldeans spoke to the king (Aramaic^[i](Z) begins here): “May the king live forever.^(AA) Tell your servants the dream, and we will give the interpretation.”

⁵ The king replied to the Chaldeans, “My word is final: If you don’t tell me the dream and its interpretation, you will be torn limb from limb,^[j] and your houses will be made a garbage dump.^{(AB) 6} But if you make the dream and its interpretation known to me, you’ll receive gifts, a reward, and great honor from me.^(AC) So make the dream and its interpretation known to me.”

⁷ They answered a second time, “May the king tell the dream to his servants, and we will make known the interpretation.”

⁸ The king replied, “I know for certain you are trying to gain some time, because you see that my word is final. ⁹ If you don’t tell me the dream, there is one decree for you.^(AD) You have conspired to tell me something false or fraudulent until the situation changes. So tell me the dream and I will know you can give me its interpretation.”

¹⁰ The Chaldeans answered the king, “No one on earth can make known what the king requests.^(AE) Consequently, no king, however great and powerful, has ever asked anything like this of any magician, medium, or Chaldean. ¹¹ What the king is asking is so difficult that no one can make it known to him except the gods, whose dwelling is not with mortals.”^{(AF) 12} Because of this, the king became violently angry^(AG) and gave orders to destroy all the wise men of Babylon. ¹³ The decree was issued that the wise men were to be executed, and they searched for Daniel and his friends, to execute them.

¹⁴ Then Daniel responded with tact and discretion to Arioch, the captain of the king’s guard,^[k](AH) who had gone out to execute the wise men of Babylon. ¹⁵ He asked Arioch, the king’s officer, “Why is the decree from the king so harsh?” ^[l](AI) Then Arioch explained the situation to Daniel. ¹⁶ So Daniel went and asked the king to give him some time, so that he could give the king the interpretation.

¹⁷ Then Daniel went to his house and told his friends Hananiah, Mishael, and Azariah about the matter, ¹⁸ urging them to ask the God of the heavens^(AJ) for mercy^(AK) concerning this mystery, so Daniel and his friends would not be destroyed with the rest of Babylon’s wise men.^{(AL) 19} The mystery was then revealed to Daniel in a vision^(AM) at night, and Daniel praised the God of the heavens ²⁰ and declared:

²⁴ Therefore Daniel went to Arioch,^(AV) whom the king had assigned to destroy the wise men of Babylon. He came and said to him, “Don’t destroy the wise men of Babylon! Bring me before the king, and I will give him the interpretation.”^(AW)

²⁵ Then Arioch quickly brought Daniel before the king and said to him, “I have found a man among the Judean exiles^(AX) who can let the king know the interpretation.”

²⁶ The king said in reply to Daniel, whose name was Belteshazzar,^(AY) “Are you able to tell me the dream I had and its interpretation?” ^(AZ)

²⁷ Daniel answered the king, “No wise man, medium, magician, or diviner^(BA) is able to make known to the king the mystery he asked about. ²⁸ But there is a God in heaven who reveals mysteries, and he has let King Nebuchadnezzar know what will happen in the last days.^(BB) Your dream and the visions that came into your mind as you lay in bed^(BC) were these: ²⁹ Your Majesty, while you were in your bed, thoughts came to your mind about what will happen in the future.^[n](BD) The revealer of mysteries^(BE) has let you know what will happen. ³⁰ As for me, this mystery has been revealed to me,^(BF) not because I have more wisdom than anyone living, but in order that the interpretation might be made known to the king, and that you may understand the thoughts of your mind.^(BG)

The Dream’s Interpretation

³¹ “Your Majesty, as you were watching, suddenly a colossal statue appeared. That statue, tall and dazzling, was standing in front of you, and its appearance was terrifying. ³² The head of the statue was pure gold, its chest and arms were silver, its stomach and thighs were bronze, ³³ its legs were iron, and its feet were partly iron and partly fired clay. ³⁴ As you were watching, a stone broke off without a hand touching it,^[o](BH) struck the statue^(BI) on its feet of iron and fired clay, and crushed them.^{(BJ) 35} Then the iron, the fired clay, the bronze, the silver, and the gold were shattered and became like chaff^(BK) from the summer threshing floors. The wind carried them away, and not a trace of them could be found. But the stone that struck the statue became a great mountain and filled^(BL) the whole earth.

³⁶ “This was the dream; now we will tell the king its interpretation. ³⁷ Your Majesty, you are king of kings.^(BM) The God of the heavens has given you sovereignty, power,^(BN) strength, and glory. ³⁸ Wherever people live—or wild animals, or birds of the sky—he has handed them over to you and made you ruler over them all.^(BO) You are the head of gold.

³⁹ “After you, there will arise another kingdom, inferior to yours, and then another, a third kingdom, of bronze, which will rule the whole earth.^{(BP) 40} A fourth kingdom will be as strong as iron; for iron crushes and shatters everything, and like iron that smashes, it will crush and smash all the others.^{[p](BQ) 41} You saw the feet and toes, partly of a potter’s fired clay and partly of iron—it will be a divided kingdom, though some of the strength of iron will be in it. You saw the iron mixed with clay, ⁴² and that the toes of the feet were partly iron and partly fired clay—part of the kingdom will be strong, and part will be brittle. ⁴³ You saw the iron mixed with clay—the peoples will mix with one another^[q] but will not hold together, just as iron does not mix with fired clay.

⁴⁴ “In the days of those kings, the God of the heavens will set up a kingdom that will never be destroyed,^(BR) and this kingdom will not be left to another people. It will crush all these kingdoms^(BS) and bring them to an end, but will itself endure forever. ⁴⁵ You saw a stone^(BT) break off from the mountain without a hand touching it,^[r](BU) and it crushed the iron, bronze, fired clay, silver, and gold. The great God has told the king what will happen in the future.^(BV) The dream is certain, and its interpretation reliable.”

Nebuchadnezzar’s Response

⁴⁶ Then King Nebuchadnezzar fell facedown, worshiped Daniel, and gave orders to present an offering and incense to him.^{(BW) 47} The king said to Daniel, “Your God is indeed God of gods, Lord of kings,^(BX) and a revealer of mysteries,^(BY) since you were able to reveal this mystery.” ⁴⁸ Then the king promoted Daniel and gave him many generous gifts. He made him ruler over the entire province of Babylon and chief governor over all the wise men of Babylon.^{(BZ) 49} At Daniel’s request, the king appointed Shadrach, Meshach, and Abednego^(CA) to manage the province of Babylon. But Daniel remained at the king’s court.^(CB)

¹⁸ For you have not come to what could be touched, to a blazing fire, to darkness, gloom, and storm, ¹⁹ to the blast of a trumpet, and the sound of words. Those who heard it begged that not another word be spoken to them, ²⁰ for they could not bear what was commanded: If even an animal touches the mountain, it must be stoned.^{[a](A) 21} The appearance was so terrifying that Moses said, I am trembling with fear.^{[b](B) 22} Instead, you have come to Mount Zion, to the city of the living God (the heavenly Jerusalem), to myriads of angels, a festive gathering,^{(C) 23} to the assembly of the firstborn whose names have been written^[c] in heaven, to a Judge, who is God of all, to the spirits of righteous people made perfect,^{(D) 24} and to Jesus, the mediator^(E) of a new covenant,^(F) and to the sprinkled blood, which says better things than the blood of Abel.^(G)

²⁵ See to it that you do not reject the one who speaks. For if they did not escape when they rejected him who warned them on earth, even less will we if we turn away from him who warns us from heaven.^{(H) 26} His voice shook the earth at that time, but now he has promised, Yet once more I will shake not only the earth but also the heavens.^{[d](I) 27} This expression, “Yet once more,” indicates the removal of what can be shaken^(J)—that is, created things—so that what is not shaken might remain. ²⁸ Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful. By it, we may serve God acceptably, with reverence and awe,^{(K) 29} for our God is a consuming fire.^(L)

Final Exhortations

13 Let brotherly love^(M) continue. ² Don’t neglect to show hospitality, for by doing this some have welcomed angels as guests without knowing it.^{(N) 3} Remember those in prison, as though you were in prison with them, and the mistreated,^[e] as though you yourselves were suffering bodily.^{[f] 4} Marriage is to be honored by all and the marriage bed kept undefiled, because God will judge the sexually immoral and adulterers.^{(O) 5} Keep your life free from the love of money. Be satisfied with what you have, for he himself has said, I will never leave you or abandon you.^{[g](P) 6} Therefore, we may boldly say,

⁷ Remember your leaders who have spoken God’s word to you. As you carefully observe the outcome of their lives, imitate their faith.^{(R) 8} Jesus Christ is the same yesterday, today, and forever.^{(S) 9} Don’t be led astray by various kinds of strange teachings; for it is good for the heart to be established by grace and not by food regulations, since those who observe them have not benefited.^{(T) 10} We have an altar from which those who worship at the tabernacle do not have a right to eat.^{(U) 11} For the bodies of those animals whose blood is brought into the most holy place by the high priest^(V) as a sin offering are burned outside the camp.^{(W) 12} Therefore, Jesus also suffered outside the gate,^(X) so that he might sanctify^[i] the people by his own blood. ¹³ Let us, then, go to him outside the camp, bearing his disgrace.^{(Y) 14} For we do not have an enduring city here; instead, we seek the one to come.^{(Z) 15} Therefore, through him let us continually offer up to God a sacrifice of praise, that is, the fruit of lips that confess his name.^{(AA) 16} Don’t neglect to do what is good and to share, for God is pleased with such sacrifices.^{(AB) 17} Obey your leaders^[j] and submit to them, since they keep watch^(AC) over your souls as those who will give an account, so that they can do this with joy and not with grief, for that would be unprofitable for you. ¹⁸ Pray for us, for we are convinced that we have a clear conscience, wanting to conduct ourselves honorably in everything.^{(AD) 19} And I urge you all the more to pray^[k] that I may be restored to you very soon.

Psalm 129

Protection of the Oppressed

A song of ascents.