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In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. The Lord[a] gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God;[b] and he carried them into the land of Shinar to the house of his god. He brought the vessels into the treasure house of his god.

The king spoke to Ashpenaz the master of his eunuchs, that he should bring in some of the children of Israel, even of the royal offspring[c] and of the nobles; youths in whom was no defect, but well-favored, and skillful in all wisdom, and endowed with knowledge, and understanding science, and who had the ability to stand in the king’s palace; and that he should teach them the learning and the language of the Chaldeans. The king appointed for them a daily portion of the king’s dainties, and of the wine which he drank, and that they should be nourished three years; that at its end they should stand before the king.

Now among these were of the children of Judah: Daniel, Hananiah, Mishael, and Azariah. The prince of the eunuchs gave names to them: to Daniel he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.

But Daniel purposed in his heart that he would not defile himself with the king’s dainties, nor with the wine which he drank. Therefore he requested of the prince of the eunuchs that he might not defile himself. Now God made Daniel find kindness and compassion in the sight of the prince of the eunuchs. 10 The prince of the eunuchs said to Daniel, “I fear my lord the king, who has appointed your food and your drink. For why should he see your faces worse looking than the youths who are of your own age? Then you would endanger my head with the king.”

11 Then Daniel said to the steward whom the prince of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah: 12 “Test your servants, I beg you, ten days; and let them give us vegetables to eat, and water to drink. 13 Then let our faces be examined before you, and the face of the youths who eat of the king’s dainties; and as you see, deal with your servants.” 14 So he listened to them in this matter, and tested them for ten days.

15 At the end of ten days, their faces appeared fairer, and they were fatter in flesh, than all the youths who ate of the king’s dainties. 16 So the steward took away their dainties, and the wine that they were given to drink, and gave them vegetables.

17 Now as for these four youths, God gave them knowledge and skill in all learning and wisdom; and Daniel had understanding in all visions and dreams.

18 At the end of the days which the king had appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar. 19 The king talked with them; and among them all was found no one like Daniel, Hananiah, Mishael, and Azariah. Therefore stood they before the king. 20 In every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters who were in all his realm.

21 Daniel continued even to the first year of king Cyrus.

Footnotes

  1. 1:2 The word translated “Lord” is “Adonai.”
  2. 1:2 The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim).
  3. 1:3 or, seed

Hostages of the Babylonian Captivity

In the third year of the reign of King Jehoiakim of Judah, King Nebuchadnezzar of Babylon came to Jerusalem and laid siege to it. Within a week, the Lord handed King Jehoiakim of Judah over to him, along with valuable objects from the house of God. Nebuchadnezzar[a] brought them to the temple of his god in the land of Shinar[b] and stored them[c] in its treasure house.[d]

Later, the king ordered Ashpenaz, his chief officer,[e] to bring in some Israelis of royal and noble descent. They were to be young men without physical defect, handsome in appearance, skilled in all wisdom, quick to learn, prudent in how they used knowledge, and capable of serving in the king’s palace. They were to learn the literature and language of the Chaldeans.[f]

The king assigned them fine food and choice wine on a daily basis, ordering them to be trained for three years, at the end of which time they would enter the king’s service.[g] Included among the people of Judah were Daniel,[h] Hananiah, Mishael, and Azariah. The chief officer assigned the name “Belteshazzar” to Daniel, the name “Shadrach” to Hananiah, the name “Meshach” to Mishael, and the name “Abednego” to Azariah.

Daniel Chooses God’s Standard

Daniel determined within himself not to become defiled by the king’s menu of rich foods or by the king’s wine, so he requested permission[i] from the chief officer not to defile himself. God granted to Daniel grace and compassion on the part of the chief officer. 10 The chief officer told Daniel, “I fear his majesty the king, who has determined what you eat and drink. If he notices that your faces are more pale than the other[j] young men in your group, I will forfeit my head to the king.”

11 But Daniel told the guard whom the chief officer had appointed over Daniel, Hananiah, Mishael, and Azariah, 12 “Please test your servants for ten days and let us be given vegetables to eat and water to drink. 13 Then compare how we[k] look with the young men who ate the king’s rich food, and treat your servants in accordance with what you observe.”

14 So he listened to what Daniel said[l] and tested them for ten days. 15 At the end of ten days their appearance was better and their faces were well-nourished[m] compared to the young men who ate the king’s rich food. 16 So the guard took away their rich food and wine,[n] giving them vegetables. 17 As for these four young men, God gave them knowledge, aptitude for learning, and wisdom. Daniel also could understand all kinds of visions and dreams.

18 Then at the end of the training period[o] that the king had established, the chief officer brought them in before Nebuchadnezzar. 19 When the king spoke to them, none of them compared to Daniel, Hananiah, Mishael, or Azariah as they stood before the king. 20 In every matter of wisdom or understanding that the king discussed with[p] them, he found them ten times superior to all the astrologers and enchanters[q] in his entire palace.

21 So Daniel remained there in service[r] until the first year of King Cyrus.[s]

Footnotes

  1. Daniel 1:2 Lit. He
  2. Daniel 1:2 I.e. Babylon
  3. Daniel 1:2 Lit. the valuable objects
  4. Daniel 1:2 Lit. in the treasure house of his god
  5. Daniel 1:3 Lit. eunuch; i.e. an overseer in the king’s court; and so throughout the chapter
  6. Daniel 1:4 I.e. wise men and royal counselors from Mesopotamia who spoke the Babylonian Akkadian language and Aramaic; or magi-astrologers; and so throughout the book; cf. Jer. 5:15, Matt 2:1
  7. Daniel 1:5 Lit. would stand before the king
  8. Daniel 1:6 The Heb. name Daniel means God is my judge
  9. Daniel 1:8 The Heb. lacks permission
  10. Daniel 1:10 The Heb. lacks other
  11. Daniel 1:13 Lit. they
  12. Daniel 1:14 Lit. listened according to this word
  13. Daniel 1:15 Lit. were fatter of flesh
  14. Daniel 1:16 Lit. wine of their drinks
  15. Daniel 1:18 Lit. the days
  16. Daniel 1:20 Lit. king sought from
  17. Daniel 1:20 Or occult practitioners
  18. Daniel 1:21 The Heb. lacks in service
  19. Daniel 1:21 I.e. until the fall of Babylon as a world empire