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Daniel in Nebuchadnezzar’s Court

During the third year of King Jehoiakim’s reign in Judah,[a] King Nebuchadnezzar of Babylon came to Jerusalem and besieged it. The Lord gave him victory over King Jehoiakim of Judah and permitted him to take some of the sacred objects from the Temple of God. So Nebuchadnezzar took them back to the land of Babylonia[b] and placed them in the treasure-house of his god.

Then the king ordered Ashpenaz, his chief of staff, to bring to the palace some of the young men of Judah’s royal family and other noble families, who had been brought to Babylon as captives. “Select only strong, healthy, and good-looking young men,” he said. “Make sure they are well versed in every branch of learning, are gifted with knowledge and good judgment, and are suited to serve in the royal palace. Train these young men in the language and literature of Babylon.[c] The king assigned them a daily ration of food and wine from his own kitchens. They were to be trained for three years, and then they would enter the royal service.

Daniel, Hananiah, Mishael, and Azariah were four of the young men chosen, all from the tribe of Judah. The chief of staff renamed them with these Babylonian names:

Daniel was called Belteshazzar.
Hananiah was called Shadrach.
Mishael was called Meshach.
Azariah was called Abednego.

But Daniel was determined not to defile himself by eating the food and wine given to them by the king. He asked the chief of staff for permission not to eat these unacceptable foods. Now God had given the chief of staff both respect and affection for Daniel. 10 But he responded, “I am afraid of my lord the king, who has ordered that you eat this food and wine. If you become pale and thin compared to the other youths your age, I am afraid the king will have me beheaded.”

11 Daniel spoke with the attendant who had been appointed by the chief of staff to look after Daniel, Hananiah, Mishael, and Azariah. 12 “Please test us for ten days on a diet of vegetables and water,” Daniel said. 13 “At the end of the ten days, see how we look compared to the other young men who are eating the king’s food. Then make your decision in light of what you see.” 14 The attendant agreed to Daniel’s suggestion and tested them for ten days.

15 At the end of the ten days, Daniel and his three friends looked healthier and better nourished than the young men who had been eating the food assigned by the king. 16 So after that, the attendant fed them only vegetables instead of the food and wine provided for the others.

17 God gave these four young men an unusual aptitude for understanding every aspect of literature and wisdom. And God gave Daniel the special ability to interpret the meanings of visions and dreams.

18 When the training period ordered by the king was completed, the chief of staff brought all the young men to King Nebuchadnezzar. 19 The king talked with them, and no one impressed him as much as Daniel, Hananiah, Mishael, and Azariah. So they entered the royal service. 20 Whenever the king consulted them in any matter requiring wisdom and balanced judgment, he found them ten times more capable than any of the magicians and enchanters in his entire kingdom.

21 Daniel remained in the royal service until the first year of the reign of King Cyrus.[d]

Footnotes

  1. 1:1 This event occurred in 605 B.c., during the third year of Jehoiakim’s reign (according to the calendar system in which the new year begins in the spring).
  2. 1:2 Hebrew the land of Shinar.
  3. 1:4 Or of the Chaldeans.
  4. 1:21 Cyrus began his reign (over Babylon) in 539 B.c.

Daniel Taken to Babylon

During the third year that Jehoiakim was king of Judah [C 605 bc], Nebuchadnezzar king of Babylon [C ruled 605–562 bc] came to Jerusalem and ·surrounded it with his army [besieged/L pressed it]. The Lord ·allowed Nebuchadnezzar to capture Jehoiakim king of Judah [L gave Jehoiakim king of Judah into his hand; C God was in control, not Nebuchadnezzar]. Nebuchadnezzar also took some of the ·things [articles; utensils; C cups, forks, and other items used in ritual; 5:2–4; Ex. 27:9; 30:27; 31:8–9; Ezra 1:9–11] from the ·Temple [L house] of God, which he carried to ·Babylonia [L the land of Shinar] and put in the ·temple [L house of the treasury] of his ·gods [or god; C probably Marduk, the chief god of Babylon].

Then King Nebuchadnezzar ordered Ashpenaz, ·his chief officer [or the chief of his eunuchs], to bring some of the ·men of Judah into his palace. He wanted them to be from important families, including the family of the king of Judah [L …sons of Israel, from the royal family and from the nobility]. King Nebuchadnezzar wanted only ·young Israelite men [L children] who had ·nothing wrong with them [L no blemish; 2 Sam. 14:25; Song 4:4]. They were to be ·handsome [L of good appearance] and ·well educated [L skilled in all wisdom], ·capable of learning [L knowing knowledge] and understanding, and able to ·serve [L stand] in his palace [Gen. 41:33]. Ashpenaz was to teach them the language and ·writings [literature] of the ·Babylonians [L Chaldeans; C probably Akkadian and Aramaic; the literature would include myths and legends as well as divination texts]. The king ·gave the young men [L allotted/assigned to them] ·a certain amount of food and wine every day, just like the food he ate [L a daily ration of the royal food and wine he drank]. The young men were to be ·trained [educated] for three years, and then they would ·become servants of the king of Babylon [L stand before the king]. Among those young men were Daniel [C “God is my judge”], Hananiah [C “The Lord is gracious to me”], Mishael [C “Who is like God”], and Azariah [C “The Lord is my helper”] from the ·people [L sons] of Judah.

Ashpenaz, the chief ·officer [or of the eunuchs], gave them names [C Babylonian, that is Akkadian, names]. Daniel’s new name was Belteshazzar, Hananiah’s was Shadrach, Mishael’s was Meshach, and Azariah’s was Abednego [C the new names praised Babylonian gods].

Daniel ·decided [L set his heart] not to eat the king’s food or drink his wine because that would ·defile [contaminate] him [C perhaps would make him ritually unclean, but more likely because he depended on God to sustain him]. So he ·asked [sought] ·Ashpenaz [L the chief officer/or of the eunuchs] for permission not to ·defile [contaminate] himself in this way.

God made Ashpenaz, the chief ·officer [or of the eunuchs], want to be ·kind [loving] and ·merciful [gracious] to Daniel, 10 but ·Ashpenaz [L the chief officer/or of the eunuchs] said to Daniel, “I am afraid of my master, the king. He ·ordered me to give you this [L allotted/assigned your] food and drink. If you begin to look ·worse [thinner] than other ·young men [children; youth] your age, the king will see this. Then ·he will cut off my head because of you [L you will forfeit my head to the king].”

11 Daniel spoke to the ·guard [or attendant; steward] whom the chief ·officer [or of the eunuchs] had ·appointed [allotted/assigned] over Daniel, Hananiah, Mishael, and Azariah, 12 “Please give us this test for ten days: Don’t give us anything but vegetables to eat and water to drink. 13 Then compare how we look with how the other ·young men [children; youth] look who eat the king’s ·food [rations]. See for yourself and then decide how you want to treat us, your servants.”

14 So the ·guard [or attendant; steward] ·agreed to test [L listened to them on this matter and tested] them for ten days. 15 After ten days they looked healthier and ·better fed [L their flesh was fatter] than all the ·young men [children; youths] who ate the king’s ·food [rations]. 16 So the ·guard [or attendant; steward] took away the king’s special food and wine, feeding them vegetables instead.

17 God gave these four ·young men [children; youths] ·wisdom [knowledge] and ·the ability to learn many things that people had written and studied [insight into wisdom and literature]. Daniel could also understand visions and dreams.

18 At the end of the ·time [L days] ·set for them by the king [L which the king said to bring them; v. 5], ·Ashpenaz [L the chief officer/or of the eunuchs] brought all the young men to King Nebuchadnezzar. 19 The king talked to them and found that none of the young men were ·as good as [L like] Daniel, Hananiah, Mishael, and Azariah. So ·those four young men became the king’s servants [L they stood before the king]. 20 Every time the king ·asked them about [L sought from them] something important, they showed much wisdom and understanding. They were ten times better than all the ·magicians [enchanters] and ·fortune-tellers [diviners] in his kingdom! 21 So Daniel ·continued to be the king’s servant [was there] until the first year Cyrus was king.

Patru tineri iudei la Curtea Babilonului

În al treilea an al domniei lui Iehoiachim[a], regele lui Iuda, Nebucadneţar[b], împăratul Babilonului, a venit şi a asediat Ierusalimul. Stăpânul[c] l-a dat în mâna lui pe Iehoiachim, regele lui Iuda, precum şi o parte din vasele Casei lui Dumnezeu. Nebucadneţar a dus vasele în ţara Şinar[d], în templul zeului său; le-a dus în vistieria zeului lui.

Împăratul Nebucadneţar i-a poruncit lui Aşpenaz, căpetenia eunucilor săi, să aducă câţiva israeliţi de neam regal şi de viţă nobilă, nişte tineri fără nici un fel de cusur fizic, plăcuţi la înfăţişare, pricepuţi în orice ramură a ştiinţei, cu minte ageră şi cu pricepere, în stare să slujească la palatul împăratului, pe care să-i înveţe scrierea şi limba caldeenilor[e]. Împăratul le-a rânduit pentru fiecare zi o parte din hrana şi din vinul de la masa lui, vrând să-i crească timp de trei ani, după care, la sfârşitul acestei perioade, ei urmau să rămână în slujba împăratului.

Printre ei erau şi câţiva din seminţia lui Iuda: Daniel, Hanania, Mişael şi Azaria.[f] Căpetenia eunucilor le-a pus însă alte nume: Beltşaţar lui Daniel, Şadrak lui Hanania, Meşak lui Mişael şi Abed-Nego lui Azaria[g].

Daniel însă s-a hotărât să nu se întineze cu hrana împăratului şi nici cu vinul de la masa lui.[h] De aceea l-a rugat pe căpetenia eunucilor să nu-l silească să se întineze. Dumnezeu a făcut ca Daniel să găsească îndurare şi bunăvoinţă înaintea căpeteniei eunucilor.

10 Însă căpetenia eunucilor i-a zis lui Daniel: „Mă tem ca nu cumva stăpânul meu, împăratul, care v-a rânduit hrana şi băutura, să vadă feţele voastre mai posomorâte decât ale celorlalţi tineri de vârsta voastră şi să-mi puneţi capul în primejdie înaintea împăratului.“

11 Atunci Daniel i-a zis îngrijitorului însărcinat de căpetenia eunucilor cu supravegherea sa, a lui Hanania, a lui Mişael şi a lui Azaria: 12 „Încearcă-i pe slujitorii tăi timp de zece zile: să ni se dea să mâncăm numai legume şi să bem – doar apă. 13 Apoi să te uiţi la înfăţişarea noastră şi la înfăţişarea tinerilor care mănâncă din hrana împăratului şi să faci slujitorilor tăi potrivit cu ceea ce vei vedea.“

14 El i-a ascultat în privinţa aceasta şi i-a încercat timp de zece zile.

15 La sfârşitul celor zece zile a văzut că la înfăţişare arătau mai bine, iar la trup erau mai plini decât toţi ceilalţi tineri care mâncau din hrana împăratului. 16 Şi astfel îngrijitorul a renunţat la hrana şi la vinul de la masa împăratului şi le-a dat legume.

17 Acestor patru tineri Dumnezeu le-a dat ştiinţă şi pricepere în orice fel de scriere şi înţelepciune. Daniel putea să înţeleagă orice fel de viziuni şi visuri.

18 Când s-a împlinit vremea rânduită de împărat ca toţi tinerii să fie aduşi la el, căpetenia eunucilor i-a adus înaintea lui Nebucadneţar, 19 şi împăratul a vorbit cu ei. Dar între toţi aceştia nu s-a găsit nici unul ca Daniel, Hanania, Mişael şi Azaria, astfel că ei au rămas în slujba împăratului. 20 În orice problemă pentru care era nevoie de înţelepciune şi pricepere şi despre care îi întreba împăratul, el îi găsea de zece ori mai destoinici decât toţi magicienii şi descântătorii din întreaga lui împărăţie. 21 Aşa a dus-o Daniel până în anul întâi al împăratului Cirus.[i]

Footnotes

  1. Daniel 1:1 Anul 605 î.Cr.; Daniel foloseşte pentru calcularea anilor de domnie sistemul babilonian, în care anii de domnie erau socotiţi fără anul urcării pe tron; în Ier. 46:2 anii de domnie sunt calculaţi după sistemul iudaic, incluzând şi anul urcării pe tron
  2. Daniel 1:1 Nebucadneţar (Nabucodonosor, cf. LXX, VUL) (604-561 î.Cr.)
  3. Daniel 1:2 Ebr.: Adonai, cu referire la Dumnezeu
  4. Daniel 1:2 Babilonia
  5. Daniel 1:4 babilonienilor; peste tot în carte
  6. Daniel 1:6 Daniel înseamnă Dumnezeu este Judecătorul (meu), Hanania înseamnă Domnul a arătat har, Mişael înseamnă Cine este ceea ce este Dumnezeu?, iar Azaria înseamnă Domnul a ajutat
  7. Daniel 1:7 Beltşaţar înseamnă, probabil, în babiloniană, Bel (sau Marduk, zeitate babiloniană), păzeşte-i viaţa!; Şadrak înseamnă, probabil, Porunca lui Aku (zeul sumerian al lunii); Meşak înseamnă, probabil, Umbra lui Aku?; Abed-Nego înseamnă Slujitorul lui Nego/Nebo/Nabu
  8. Daniel 1:8 Carnea şi vinul erau mai întâi închinate idolilor; mai mult, carnea putea fi din animale ce nu erau, ceremonial, curate şi care nu fuseseră sacrificate şi preparate conform legii israelite
  9. Daniel 1:21 Este vorba despre domnia lui Cirus II cel Mare (559-530 î.Cr.) peste Babilon; anul 539 î.Cr.