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Daniel’s Prayer for His People

It was the first year of the reign of Darius the Mede, the son of Ahasuerus, who became king of the Babylonians.[a] During the first year of his reign, I, Daniel, learned from reading the word of the Lord, as revealed to Jeremiah the prophet, that Jerusalem must lie desolate for seventy years.[b] So I turned to the Lord God and pleaded with him in prayer and fasting. I also wore rough burlap and sprinkled myself with ashes.

I prayed to the Lord my God and confessed:

“O Lord, you are a great and awesome God! You always fulfill your covenant and keep your promises of unfailing love to those who love you and obey your commands. But we have sinned and done wrong. We have rebelled against you and scorned your commands and regulations. We have refused to listen to your servants the prophets, who spoke on your authority to our kings and princes and ancestors and to all the people of the land.

“Lord, you are in the right; but as you see, our faces are covered with shame. This is true of all of us, including the people of Judah and Jerusalem and all Israel, scattered near and far, wherever you have driven us because of our disloyalty to you. O Lord, we and our kings, princes, and ancestors are covered with shame because we have sinned against you. But the Lord our God is merciful and forgiving, even though we have rebelled against him. 10 We have not obeyed the Lord our God, for we have not followed the instructions he gave us through his servants the prophets. 11 All Israel has disobeyed your instruction and turned away, refusing to listen to your voice.

“So now the solemn curses and judgments written in the Law of Moses, the servant of God, have been poured down on us because of our sin. 12 You have kept your word and done to us and our rulers exactly as you warned. Never has there been such a disaster as happened in Jerusalem. 13 Every curse written against us in the Law of Moses has come true. Yet we have refused to seek mercy from the Lord our God by turning from our sins and recognizing his truth. 14 Therefore, the Lord has brought upon us the disaster he prepared. The Lord our God was right to do all of these things, for we did not obey him.

15 “O Lord our God, you brought lasting honor to your name by rescuing your people from Egypt in a great display of power. But we have sinned and are full of wickedness. 16 In view of all your faithful mercies, Lord, please turn your furious anger away from your city Jerusalem, your holy mountain. All the neighboring nations mock Jerusalem and your people because of our sins and the sins of our ancestors.

17 “O our God, hear your servant’s prayer! Listen as I plead. For your own sake, Lord, smile again on your desolate sanctuary.

18 “O my God, lean down and listen to me. Open your eyes and see our despair. See how your city—the city that bears your name—lies in ruins. We make this plea, not because we deserve help, but because of your mercy.

19 “O Lord, hear. O Lord, forgive. O Lord, listen and act! For your own sake, do not delay, O my God, for your people and your city bear your name.”

Gabriel’s Message about the Anointed One

20 I went on praying and confessing my sin and the sin of my people, pleading with the Lord my God for Jerusalem, his holy mountain. 21 As I was praying, Gabriel, whom I had seen in the earlier vision, came swiftly to me at the time of the evening sacrifice. 22 He explained to me, “Daniel, I have come here to give you insight and understanding. 23 The moment you began praying, a command was given. And now I am here to tell you what it was, for you are very precious to God. Listen carefully so that you can understand the meaning of your vision.

24 “A period of seventy sets of seven[c] has been decreed for your people and your holy city to finish their rebellion, to put an end to their sin, to atone for their guilt, to bring in everlasting righteousness, to confirm the prophetic vision, and to anoint the Most Holy Place.[d] 25 Now listen and understand! Seven sets of seven plus sixty-two sets of seven[e] will pass from the time the command is given to rebuild Jerusalem until a ruler—the Anointed One[f]—comes. Jerusalem will be rebuilt with streets and strong defenses,[g] despite the perilous times.

26 “After this period of sixty-two sets of seven,[h] the Anointed One will be killed, appearing to have accomplished nothing, and a ruler will arise whose armies will destroy the city and the Temple. The end will come with a flood, and war and its miseries are decreed from that time to the very end. 27 The ruler will make a treaty with the people for a period of one set of seven,[i] but after half this time, he will put an end to the sacrifices and offerings. And as a climax to all his terrible deeds,[j] he will set up a sacrilegious object that causes desecration,[k] until the fate decreed for this defiler is finally poured out on him.”

Footnotes

  1. 9:1 Or the Chaldeans.
  2. 9:2 See Jer 25:11-12; 29:10.
  3. 9:24a Hebrew seventy sevens.
  4. 9:24b Or the Most Holy One.
  5. 9:25a Hebrew Seven sevens plus sixty-two sevens.
  6. 9:25b Or an anointed one; similarly in 9:26. Hebrew reads a messiah.
  7. 9:25c Or and a moat, or and trenches.
  8. 9:26 Hebrew After sixty-two sevens.
  9. 9:27a Hebrew for one seven.
  10. 9:27b Hebrew And on the wing; the meaning of the Hebrew is uncertain.
  11. 9:27c Hebrew an abomination of desolation.

Daniel’s Prayer for His People

In the first year of Darius, the son of Ahasuerus,[a] from the offspring of the Medes, who became king over the kingdom of the Chaldeans— in the first year of his kingship I, Daniel, observed in the scrolls the number of the years that it was that were to be fulfilled according to the word of Yahweh to Jeremiah the prophet for the devastation of Jerusalem—seventy years.

Then I turned my face to the Lord God to seek him by prayer and pleas for mercy,[b] in fasting and in sackcloth and ashes. And I prayed to Yahweh my God, and I made confession and I said, “O Lord, the great and awesome God, keeping the covenant and loyal love with those who love him and with those who keep his commandments, we have sinned and we have done wrong and we acted wickedly and we rebelled and have been turning aside from your commandments and from your ordinances. We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our ancestors[c] and to all the people of the land.

Righteousness belongs to you, O Lord,[d] and on us is open shame, just as it is this day to the people of Judah and to the inhabitants of Jerusalem and to all Israel, those who are near and those who are far off[e] in all the lands to which you have driven them,[f] because of their infidelity which they displayed against you. Yahweh, on us is open shame, on our kings, on our princes, and on our ancestors,[g] because we have sinned against you. Compassion and forgiveness belong to the Lord, our God,[h] for we have rebelled against him, 10 and we have not listened to the voice of Yahweh our God, by following his law which he placed before us[i] by the hand of his servants the prophets.

11 “And all Israel transgressed your law and turned aside so as not to listen to your voice, and so the curse and the oath which was written in the law of Moses, the servant of God, has been poured out upon us, because we have sinned against him. 12 And so he has carried out his words which he spoke against us and against our rulers who ruled us, to bring upon us a great calamity which was not done under all of heaven as it was done in Jerusalem. 13 Just as it is written in the law of Moses, all of this calamity has come upon us, and we have not implored[j] the face of Yahweh our God so as to turn from our iniquities and to attend closely to your faithfulness.[k] 14 So Yahweh has kept watch over the[l] calamity, and now he has brought it upon us. Indeed, Yahweh our God is righteous concerning all his works[m] that he has done, but we have not listened to his voice.

15 “And now, Lord our God, who have brought your people out from the land of Egypt with a strong hand, and you have made for yourself a name until this day—we have sinned, we have acted wickedly. 16 Lord, according to all your righteousness, please let your anger and your rage turn away from your city Jerusalem, your holy mountain,[n] because through our sins and through the iniquities of our ancestors[o] Jerusalem and your people have become an object of mockery among all of our neighbors.

17 “And now, listen to the prayer of your servant and to his pleas for mercy. Shine[p] your face upon your desolate sanctuary for your sake, O Lord.[q] 18 Incline your ear, my God, and listen; open your eyes and look at our desolation and the city that is called by your name, for we are not presenting our pleas for mercy before you[r] because of our righteousness, but rather because of your great compassion. 19 Lord, listen! Lord, forgive! Lord, pay heed and act! You must not delay for your sake,[s] my God; because your city and your people are called by your name.”[t]

Gabriel’s Announcement and Presentation of the Seventy Sets of Seven

20 Now I was still speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my plea before[u] Yahweh my God, on behalf of the holy mountain of my God.[v] 21 And I was still speaking in prayer, and the man Gabriel, whom I had seen in the vision previously,[w] in my weariness touched me[x] at the time of the evening offering. 22 And he instructed me and he spoke with me and he said, “Daniel I have now come out[y] to teach you understanding. 23 At the beginning of your pleas for mercy, a word went out, and now I have come to declare[z] it, for you are highly esteemed, and so consider the word and understand the vision.

The Seventy Sets of Seven Detailed

24 “Seventy weeks is decreed for your people and for your holy city,[aa] to put an end to the transgression and to seal up sin[ab] and to make atonement for guilt and to bring in everlasting righteousness and to seal vision and prophet and to anoint the most holy place.[ac] 25 And you must know and you must understand[ad] that from the time of the going out of the word to restore and build Jerusalem until an anointed[ae] onea leader—will be seven weeks and sixty-two weeks;[af] it will be restored and will be built with streets and a moat, but in a time of oppression.[ag]

26 “And after the sixty and two weeks an anointed one[ah] shall be cut off, and he shall have nothing,[ai] and the people of the coming leader will destroy the city and the sanctuary,[aj] and its end will be with the flood and on to the end there shall be war; these desolations are determined. 27 And he will make a strong covenant with the many for one week, but in half of the week he will let cease sacrifice and offering and in its place[ak] a desolating abomination comes even until the determined complete destruction[al] is poured out on the desolator.”

Footnotes

  1. Daniel 9:1 That is, Xerxes
  2. Daniel 9:3 Or “supplications”
  3. Daniel 9:6 Or “fathers”
  4. Daniel 9:7 Literally “for you Lord the righteousness”
  5. Daniel 9:7 Literally “those near and those far”
  6. Daniel 9:7 Hebrew “to which you have driven them there”
  7. Daniel 9:8 Or “fathers”
  8. Daniel 9:9 Literally “to the Lord our God the compassion and the forgiveness”
  9. Daniel 9:10 Literally “which he gave to the face of us”
  10. Daniel 9:13 Literally “we not implored”
  11. Daniel 9:13 Or “truth”
  12. Daniel 9:14 Or “his”
  13. Daniel 9:14 Or “acts”
  14. Daniel 9:16 Literally “the mountain of your holiness”
  15. Daniel 9:16 Or “fathers”
  16. Daniel 9:17 Or “let shine” or “cause to shine”
  17. Daniel 9:17 Literally “for the sake of the Lord”
  18. Daniel 9:18 Literally “to the face of you”
  19. Daniel 9:19 Literally “for the sake of you”
  20. Daniel 9:19 Literally “your name is called over your city and over your people”
  21. Daniel 9:20 Literally “to the face of”
  22. Daniel 9:20 Literally “the mountain of the holiness of my God”
  23. Daniel 9:21 Literally “in the beginning”
  24. Daniel 9:21 Literally “my being wearied, touching me”
  25. Daniel 9:22 Or “forth”
  26. Daniel 9:23 Or “deliver”
  27. Daniel 9:24 Literally “for the city of your holiness”
  28. Daniel 9:24 Or “to make an end to sin”
  29. Daniel 9:24 Literally “the holy place of holy places”
  30. Daniel 9:25 Or “so you are to know and discern” (NASB), or “know then and understand” (e.g. NEB)
  31. Daniel 9:25 Or “messiah”
  32. Daniel 9:25 Literally “weeks seven and weeks sixty and two”
  33. Daniel 9:25 Literally “in distress/oppression of the times/time”
  34. Daniel 9:26 Or “messiah”
  35. Daniel 9:26 Literally “there is not for him”
  36. Daniel 9:26 Or “holy place”
  37. Daniel 9:27 Literally “and on a wing of”
  38. Daniel 9:27 Literally “a complete destruction and being determined”