Vision of the Four Beasts

7 In the ^[a]first year of Belshazzar king of Babylon Daniel had a dream and visions appeared in his mind as he lay on his bed; then he wrote the dream down and related a summary of it. ² Daniel said, “I saw in my vision by night, and behold, the four winds of heaven were stirring up the great sea (the nations). ³ And four great beasts, each different from the other, were coming up out of the sea [in succession]. ⁴ The first (the Babylonian Empire under Nebuchadnezzar) was like a lion and had the wings of an eagle. I kept looking until its wings were plucked, and it was lifted up from the ground and made to stand on two feet like a man; a human mind was given to it.^{(A) 5} And behold, another beast, a second one (the Medo-Persian Empire), was like a bear, and it was raised up on one side (domain), and three ribs were in its mouth between its teeth; and it was told, ‘Arise, devour much meat.’ ⁶ After this I kept looking, and behold, another one (the Greek Empire of Alexander the Great), like a leopard, which had on its back four wings like those of a bird; the beast also had four heads (Alexander’s generals, his successors), and power to rule was given to it.^{(B) 7} After this I kept looking in the night visions, and behold, [I saw] a fourth beast (the Roman Empire), terrible and extremely strong; and it had huge iron teeth. It devoured and crushed and trampled down what was left with its feet. It was different from all the beasts that came before it, and it had ten horns (ten kings).^{(C) 8} While I was considering the horns, behold, there came up among them ^[b]another horn, a little one, and three of the first horns were pulled up by the roots before it; and behold, in this horn were eyes like the eyes of a man and a mouth boasting of great things.

The Ancient of Days Reigns

¹¹ Then I kept looking because of the sound of the great and boastful words which the horn was speaking. I kept looking until the beast was slain, and its body destroyed and given to be burned with fire. ¹² As for the rest of the beasts, their power was taken away; yet their lives were prolonged [for the length of their lives was fixed] for a predetermined time.

The Son of Man Presented

The Vision Interpreted

¹⁵ “As for me, Daniel, my spirit was distressed and anxious within me, and the visions [that appeared] in my mind kept alarming (agitating) me. ¹⁶ I approached one of those who stood by and began asking him the exact meaning of all this. So he told me and explained to me the interpretation of the things: ¹⁷ ‘These four great beasts are four kings who will arise from the earth. ¹⁸ But the ^[d]saints (believers) of the Most High [God] will receive the kingdom and possess the kingdom forever, for all ages to come.’^(F)

¹⁹ “Then I wished to know the exact meaning of the fourth beast, which was different from all the others, extremely dreadful, with teeth of iron and claws of bronze, which devoured, crushed and trampled down what was left with its feet, ²⁰ and the meaning of the ten horns (kings) that were on its head and the other horn which came up later, and before which three of the horns fell, specifically, that horn which had eyes and a mouth that boasted great things and which looked larger than the others. ²¹ As I kept looking, that horn was making war with the saints (believers) and overpowering them^{(G) 22} until the Ancient of Days came and judgment was passed in favor of the saints of the Most High [God], and the time arrived when the saints (believers) took possession of the kingdom.

²³ “Thus the angel said, ‘The fourth beast shall be a fourth kingdom on earth, which will be different from all other kingdoms and will devour the whole earth and tread it down, and crush it. ²⁴ As for the ten horns, out of this kingdom ten kings will arise; and another will arise after them, and he will be different from the former ones, and he will subdue three kings. ²⁵ He will speak words against the Most High [God] and wear down the saints of the Most High, and he will intend to change the times and the law; and they will be given into his hand for a time, [two] times, and half a time [three and one-half years].^{(H) 26} But the court [of the Most High] will sit in judgment, and his dominion will be taken away, [first to be] consumed [gradually] and [then] to be destroyed forever. ²⁷ Then the kingdom and the dominion and the greatness of all the kingdoms under the whole heaven will be given to the people of the saints (believers) of the Most High; His kingdom will be an everlasting kingdom, and all the dominions will serve and obey Him.’

²⁸ “This is the end of the matter. As for me, Daniel, my [waking] thoughts were extremely troubling and alarming and my face grew pale; but I kept the matter [of the vision and the angel’s explanation] to myself.”

Vision of the Ram and Goat

8 In the ^[e]third year of the reign of King Belshazzar a [second] vision appeared to me, Daniel, [this was two years] after the one that first appeared to me. ² I looked in the vision and it seemed that I was at the citadel of ^[f]Susa, [the capital of Persia], which is in the province of Elam; and I looked in the vision and I saw myself by the Ulai Canal. ³ Then I raised my eyes and looked, and behold, there in front of the canal stood a [lone] ram (the Medo-Persian Empire) which had two horns. The two horns were high, but one (Persia) was higher than the other (Media), and the higher one came up last. ⁴ I saw the ram (Medo-Persia) charging westward and northward and southward; no beast could stand before him, nor was there anyone who could rescue [anything] from his power, but he did as he pleased and magnified himself.^(I)

⁵ As I was observing [this], behold, a male goat (Greece) was coming from the west [rushing] across the face of the whole earth without touching the ground; and the goat had a conspicuous and remarkable horn (Alexander the Great) between his eyes.^{(J) 6} He came up to the ram that had the two horns, which I had seen standing in front of the canal, and charged at him in [the fury of] his power and wrath. ⁷ [In my vision] I saw him come close to the ram (Medo-Persia), and he was filled with rage toward him; and the goat (Greece) struck the ram and shattered his two horns, and the ram had no strength to stand before him. So the goat threw him to the ground and trampled on him, and there was no one who could rescue the ram from his power. ⁸ Then the male goat magnified himself exceedingly, and when he was [young and] strong, the great horn (Alexander) was [suddenly] ^[g]broken; and in its place there came up four prominent horns [among whom the kingdom was divided, one] toward [each of] the four winds of heaven.

The Little Horn

⁹ Out of one of them (Antiochus IV Epiphanes) came forth a rather small horn [but one of irreverent presumption and profane pride] which grew exceedingly powerful toward the south, toward the east, and toward the Beautiful Land (Israel).^{(K) 10} And [in my vision] this ^[h]horn grew up to the host of heaven, and caused some of the host and some of the stars to fall to the earth, and it trampled on them. ¹¹ Indeed, it magnified itself to be equal with the ^[i]Commander of the host [of heaven]; and it took away from Him the daily sacrifice (burnt offering), and the place of His sanctuary was thrown down (profaned). ¹² Because of the transgression [of God’s people—their irreverence and ungodliness] the host will be given over to the wicked horn, along with the regular sacrifice; and righteousness and truth will be flung to the ground, and the horn will do as it pleases [by divine permission] and prosper. ¹³ Then I heard a holy one (angel) speaking, and another holy one said to the one who was speaking, “How much time will be required to complete the vision regarding the regular sacrifice, the transgression that brings horror, and the trampling underfoot of both the sanctuary and the host [of the people]?”^{(L) 14} He said to me, “For 2,300 evenings and mornings; ^[j]then the sanctuary will be cleansed and properly restored.”

Interpretation of the Vision

¹⁵ When I, Daniel, had seen the vision, I sought to understand it; then behold, standing before me was one who looked like a man. ¹⁶ And I heard the voice of a man between the banks of the Ulai, which called out and said, “Gabriel, give this man (Daniel) an understanding of the vision.”^{(M) 17} So he came near where I was standing, and when he came I was frightened and fell face downward; but he said to me, “Understand, son of man, that the [fulfillment of the] vision pertains to [events that will occur in] the time of the end.”

¹⁸ Now as he (Gabriel) was speaking with me, I drifted into a deep sleep (unconsciousness) with my face to the ground; but he touched me and made me stand [where I had stood before]. ¹⁹ He said, “Behold, I am going to let you know what will happen during the final time of the indignation and wrath [of God upon the ungodly], for it concerns the appointed time of the end.

The Ram’s Identity

²⁰ The ram which you saw with the two horns represents the kings of Media and Persia.

The Goat

²¹ The shaggy (rough-coated) male goat represents the kingdom of Greece, and the great horn between his eyes is the ^[k]first king. ²² Regarding the shattered horn and the ^[l]four others that arose in its place, four kingdoms will rise from his (Alexander’s) nation, although not with his power and heritage.

²⁷ And I, Daniel, was exhausted and was sick for [several] days. Afterward I got up and continued with the king’s business; but I was astounded at the vision, and there was no one who could explain it.

Daniel’s Prayer for His People

9 In the first year of Darius the son of ^[n]Ahasuerus, of Median descent, who was made king over the realm of the ^[o]Chaldeans— ² in the first year of his reign, I, Daniel, understood from the books the number of years which, according to the word of the Lord to Jeremiah the prophet, must pass before the desolations [which had been] pronounced on Jerusalem would end; and it was seventy years.^{(P) 3} So I directed my attention to the Lord God to seek Him by prayer and supplications, with fasting, sackcloth and ashes. ⁴ I prayed to the Lord my God and confessed and said, “O Lord, the great and awesome God, who keeps His covenant and extends lovingkindness toward those who love Him and keep His commandments, ⁵ we have sinned and committed wrong, and have behaved wickedly and have rebelled, turning away from Your commandments and ordinances. ⁶ Further, we have not listened to and heeded Your servants the prophets, who spoke in Your name to our kings, our princes and our fathers, and to all the people of the land.

⁷ “Righteousness belongs to You, O Lord, but to us confusion and open shame, as it is this day—to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are nearby and those who are far away, in all the countries to which You have driven them, because of the [treacherous] acts of unfaithfulness which they have committed against You. ⁸ O Lord, to us belong confusion and open shame—to our kings, to our princes, and to our fathers—because we have sinned against You. ⁹ To the Lord our God belong mercy and lovingkindness and forgiveness, for we have rebelled against Him; ¹⁰ and we have not obeyed the voice of the Lord our God by walking in His laws which He set before us through His servants the prophets. ¹¹ Yes, all Israel has transgressed Your law, even turning aside, not obeying Your voice; so the curse has been poured out on us and the oath which is written in the Law of Moses the servant of God, because we have sinned against Him.^{(Q) 12} And He has carried out completely His [threatening] words which He had spoken against us and against our rulers [the kings, princes, and judges] who ruled us, to bring on us a great tragedy; for under the whole heaven there has not been done anything [so dreadful] like that which [He commanded and] was done to Jerusalem. ¹³ Just as it is written in the Law of Moses, all this tragedy has come on us. Yet we have not wholeheartedly begged for forgiveness and sought the favor of the Lord our God by turning from our wickedness and paying attention to and placing value in Your truth.^{(R) 14} Therefore the Lord has kept the tragedy ready and has brought it on us, for the Lord our God is [uncompromisingly] righteous and openly just in all His works which He does—He keeps His word; and we have not obeyed His voice.

¹⁵ “And now, O Lord our God, who brought Your people out of the land of Egypt with a mighty hand and who made for Yourself a name, as it is today—we have sinned, we have been wicked. ¹⁶ O Lord, in accordance with all Your righteous and just acts, please let Your anger and Your wrath turn away from Your city Jerusalem, Your holy mountain. Because of our sins and the wickedness of our fathers, Jerusalem and Your people have become an object of scorn and a contemptuous byword to all who are around us. ¹⁷ Now therefore, our God, listen to (heed) the prayer of Your servant ^[p](Daniel) and his supplications, and for Your own sake let Your face shine on Your desolate sanctuary. ¹⁸ O my God, incline Your ear and hear; open Your eyes and look at our desolations and the city which is called by Your name; for we are not presenting our supplications before You because of our own merits and righteousness, but because of Your great mercy and compassion. ¹⁹ O Lord, hear! O Lord, forgive! O Lord, listen and take action! Do not delay, for Your own sake, O my God, because Your city and Your people are called by Your name.”

Gabriel Brings an Answer

²⁰ While I was still speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God in behalf of the holy mountain of my God, ²¹ while I was still speaking in prayer and ^[q]extremely exhausted, the man Gabriel, whom I had seen in the earlier vision, came to me about the time of the evening sacrifice.^{(S) 22} He instructed me and he talked with me and said, “O Daniel, I have now come to give you insight and wisdom and understanding. ²³ At the beginning of your supplications, the command [to give you an answer] was issued, and I have come to tell you, for you are highly regarded and greatly beloved. Therefore consider the message and begin to understand the [meaning of the] vision.

Seventy Weeks and the Messiah

²⁴ “Seventy weeks [of years, or 490 years] ^[r]have been decreed for your people and for your holy city (Jerusalem), to finish the transgression, to make an end of sins, to make atonement (reconciliation) for wickedness, to bring in everlasting righteousness (right-standing with God), to seal up vision and prophecy and prophet, and to anoint the Most Holy Place. ²⁵ So you are to know and understand that from the issuance of the command to restore and rebuild Jerusalem until [the coming of] the Messiah (the Anointed One), the Prince, there will be seven weeks [of years] and sixty-two weeks [of years]; it will be built again, with [a city] plaza and moat, even in times of trouble. ²⁶ Then after the sixty-two weeks [of years] the Anointed One will be cut off [and denied His Messianic kingdom] and have nothing [and no one to defend Him], and the people of the [other] prince who is to come will destroy the city and the sanctuary. Its end will come with a flood; even to the end there will be war; desolations are determined.^{(T) 27} And he will enter into a binding and irrevocable covenant with the many for one week (seven years), but in the middle of the week he will stop the sacrifice and grain offering [for the remaining three and one-half years]; and on the wing of abominations will come one who makes desolate, even until the complete destruction, one that is decreed, is poured out on the one who causes the horror.”

Daniel Is Terrified by a Vision

10 In the third year of Cyrus king of Persia a message was revealed to Daniel, who was named Belteshazzar; and the message was true and it referred to great conflict (warfare, misery). And he understood the message and had an understanding of the vision.^(U)

² In those days I, Daniel, had been mourning for three entire weeks. ³ I ate no tasty food, nor did any meat or wine enter my mouth; and I did not ^[s]anoint (refresh, groom) myself at all for the full three weeks. ⁴ On the twenty-fourth day of the first month, as I was on the bank of the great river Hiddekel [which is the Tigris], ⁵ I raised my eyes and looked, and behold, there was a ^[t]certain man dressed in linen, whose loins were girded with [a ^[u]belt of] pure gold of Uphaz. ⁶ His body also was like beryl [with a golden luster], his face had the appearance of lightning, his eyes were like flaming torches, his arms and his feet like the gleam of burnished bronze, and the sound of his words was like the noise of a multitude [of people or the roaring of the sea].^{(V) 7} And I, Daniel, alone saw the vision [of this heavenly being], for the men who were with me did not see the vision; nevertheless, a great panic overwhelmed them, so they ran away to hide themselves. ⁸ So I was left alone and saw this great vision; yet no strength was left in me, for my normal appearance turned to a deathly pale, and I grew weak and faint [with fright]. ⁹ Then I heard the sound of his words; and when I heard the sound of his words, I fell on my face in a deep sleep, with my face toward the ground.

Daniel Comforted

¹⁰ Then behold, a hand touched me and set me unsteadily on my ^[v]hands and knees. ¹¹ So he said to me, “O Daniel, you highly regarded and greatly beloved man, understand the words that I am about to say to you and stand upright, for I have now been sent to you.” And while he was saying this word to me, I stood up trembling. ¹² Then he said to me, “Do not be afraid, Daniel, for from the first day that you set your heart on understanding this and on humbling yourself before your God, your words were heard, and I have come in response to your words. ¹³ But the ^[w]prince of the kingdom of Persia was standing in opposition to me for twenty-one days. Then, behold, Michael, one of the chief [of the celestial] princes, came to help me, for I had been left there with the kings of Persia. ¹⁴ Now I have come to make you understand what will happen to your people in the latter days, for the vision is in regard to the days yet to come.”

¹⁵ When he had spoken to me according to these words, I turned my face toward the ground and was speechless. ¹⁶ And behold, one who resembled the sons of men touched my lips. Then I opened my mouth and spoke and said to him who was standing before me, “O my lord, because of the vision anguish has come upon me, and I have retained no strength. ¹⁷ For how can such a [weakened] servant of my lord talk with such [a being] as my lord? For now there remains no strength in me, nor has any breath been left in me.”

¹⁸ Then the one (Gabriel) whose appearance was like that of a man touched me again, and he strengthened me. ¹⁹ He said, “O man, highly regarded and greatly beloved, do not be afraid. Peace be to you; take courage and be strong.” Now when he had spoken to me, I was strengthened and said, “Let my lord speak, for you have strengthened me.” ²⁰ Then he said, “Do you understand [fully] why I came to you? Now I shall return to fight against the [hostile] ^[x]prince of Persia; and when I have gone, behold, the ^[y]prince of Greece is about to come. ²¹ But I (Gabriel) will tell you what is inscribed in the ^[z]writing of truth. There is no one who stands firmly with me and strengthens himself against these [hostile spirit forces] except Michael, your prince [the guardian of your nation].

Conflicts to Come

11 “Also I, in the first year of Darius the Mede, I (Gabriel) arose to be an encouragement and a protection for him. ² And now I will tell you the truth. Behold, ^[aa]three more kings are going to arise in Persia. Then a ^[ab]fourth will become far richer than all of them. When he becomes strong through his riches he will stir up the whole empire against the realm of Greece. ³ Then a ^[ac]mighty [warlike, threatening] king will arise who will rule with great authority and do as he pleases. ⁴ But as soon as he (Alexander) has risen, his kingdom will be broken [by his death] and divided toward the four winds of heaven [the north, south, east, and west], but not to his descendants, nor according to the [Grecian] authority with which he ruled, for his kingdom will be torn out and uprooted and given to ^[ad]others (his four generals) to the exclusion of these.

⁵ “Then the king of the South (Egypt) will be strong, along with one of his princes who will be stronger than he and have dominance over him; his domain will be a great dominion. ⁶ After some years ^[ae]the Syrian king of the North and the Egyptian king of the South will make an alliance; the ^[af]daughter (Berenice) of the king of the South will come to the ^[ag]king of the North to make an equitable and peaceful agreement (marriage); ^[ah]but she will not retain the power of her position, nor will he retain his power. She will be handed over with her attendants and her father as well as he who supported her in those times. ⁷ But out of a branch of her [familial] roots will one (her brother, Ptolemy III Euergetes I) arise in his place, and he will come against the [Syrian] army and enter the fortress of the king of the North, and he will deal with them and will prevail. ⁸ Also he will carry off to Egypt their [Syrian] gods with their cast images and their precious and costly treasure of silver and of gold, and he will refrain from waging war against the king of the North for some years. ⁹ And the ^[ai]king of the North will come into the realm of the king of the South, but he will retreat to his own country [badly defeated].

¹⁰ “His sons will prepare for battle and assemble a multitude of great forces; which will keep on coming and overflow [the land], and pass through, so that they may again wage war as far as his fortress. ¹¹ The king of the South (Ptolemy IV Philopator of Egypt) will be enraged and go out and fight with the king of the North (Antiochus III the Great); and ^[aj]the Syrian king will raise a great multitude (army), but the multitude shall be given into the hand of the Egyptian king. ¹² When the multitude (army) is captured and carried away, the heart of the Egyptian king will be proud (arrogant), and he will cause tens of thousands to fall, but he will not prevail. ¹³ For the king of the North will again raise a multitude (army) greater than the one before, and after several years he will advance with a great army and substantial equipment.

¹⁴ “In those times many will rise up against the king of the South (Egypt); also the violent men among your own people will arise in order to fulfill the [earlier] visions, but they will fail. ¹⁵ Then the king of the North (Syria) will come and build up siege ramps and capture a well-fortified city. The forces of the South will not stand their ground, not even the finest troops, for there will be no strength to stand [against the Syrian king]. ¹⁶ But he (Syria) who comes against him (Egypt) will do exactly as he pleases, and no one will be able to stand against him; he (Antiochus III the Great) will also stay for a time in the Beautiful and Glorious Land [of Israel], with destruction in his hand. ¹⁷ He will be determined to come with the power of his entire kingdom, and propose equitable conditions and terms of peace, which he will put into effect [by making an agreement with the king of the South]. He will also give him his ^[ak]daughter (Cleopatra I), in an attempt to overthrow the kingdom, but it will not succeed or be to his advantage. ¹⁸ After this, he (Antiochus III the Great, King of Syria) will turn his attention to the ^[al]islands and coastlands and capture many [of them]. But a commander (Lucius Scipio Asiaticus of Rome) will put an end to his aggression [toward Rome’s territorial interests]; in fact, he will repay his insolence and turn his audacity back upon him. ¹⁹ Then he will turn back toward the fortresses of his own land [of Syria], but he will stumble and fall and not be found.

²⁰ “Then in his place one (his eldest son, Seleucus IV Philopator) will arise who will send an oppressor through the Jewel of his kingdom; yet within a few days he will be ^[am]shattered, though not in anger nor in battle. ²¹ And in his place [in Syria] will arise a ^[an]despicable and despised person, to whom royal majesty and the honor of kingship have not been conferred, but he will come [without warning] in a time of tranquility and seize the kingdom by intrigue.^{(W) 22} The overwhelming forces [of the invading armies of Egypt] will be flooded away before him and smashed; and also the ^[ao]prince of the covenant [will be smashed]. ²³ After an ^[ap]alliance is made with him he will work deceitfully, and he will go up and gain power with a small force of people. ²⁴ In a time of tranquility, [without warning] he will enter the most productive and richest parts of the kingdom [of Egypt], and he will accomplish that which his fathers never did, nor his fathers’ fathers; he will distribute plunder, spoil and goods among them. He will devise plans against strongholds, but only for a time [decreed by God]. ²⁵ He will stir up his strength and courage against [his former Egyptian ally] the king of the South (Ptolemy VI) with a great army; so the king of the South will prepare an extremely great and powerful army to wage war, but he will not stand, for schemes will be devised against him. ²⁶ Yes, those who eat his fine food will betray and destroy him (Ptolemy VI), and his army will be swept away, and many will fall down slain. ²⁷ And as for both of these ^[aq]kings, their hearts will be set on doing evil; they will speak lies over the same table, but it will not succeed, for the end is yet to come at the appointed time. ²⁸ Then he (Antiochus IV Epiphanes) will return to his land with great treasure (plunder); and his heart will be set against the holy covenant, and he will take action and return to his own land (Syria).

²⁹ “At the time appointed [by God] he will return and come into the South, but this last time will not be successful as were the previous invasions [of Egypt]. ³⁰ For ships of Cyprus [in Roman hands] will come against him; therefore he will be discouraged and turn back [to Israel] and carry out his rage against the holy covenant and take action; so he will return and show favoritism toward those [Jews] who abandon (break) the holy covenant [with God]. ³¹ Armed forces of his will arise [in Jerusalem] and defile and desecrate the sanctuary, the [spiritual] stronghold, and will do away with the regular sacrifice [that is, the daily burnt offering]; and they will set up [a pagan altar in the sanctuary which is] the abomination of desolation. ³² With smooth words [of flattery and praise] he will turn to godlessness those who [are willing to] disregard the [Mosaic] covenant, but the people who [are spiritually mature and] know their God will display strength and take action [to resist]. ³³ They who are wise and have spiritual insight among the people will instruct many and help them understand; yet for many days some [of them and their followers] will fall by the sword and by flame, by captivity and by plunder. ³⁴ Now when they fall they will receive a little help, and many will join with them in hypocrisy. ³⁵ Some of those who are [spiritually] wise and have insight will fall [as martyrs] in order to refine, to purge and to make those among God’s people pure, until the end time; because it is yet to come at the time appointed [by God].

³⁶ “Then the ^[ar]king (the Antichrist) will do exactly as he pleases; he will exalt himself and magnify himself above every god and will speak astounding and disgusting things against the God of gods and he will prosper until the indignation is finished, for that which is determined [by God] will be done. ³⁷ He will have no regard for the gods of his fathers or for the desire of women, nor will he have regard for any other god, for he shall magnify himself above them all. ³⁸ Instead, he will honor a god of fortresses, a god whom his fathers did not know; he will honor him with gold and silver, with precious stones and with expensive things. ³⁹ He will act against the strongest fortresses with the help of a foreign god; he will give great honor to those who acknowledge him and he will cause them to rule over the many, and will parcel out land for a price.

⁴⁰ “At the end time the king of the South will push and attack him (the Antichrist), and the king of the North will storm against him with chariots and horsemen and with many ships; and he will enter countries, overwhelm them and pass through. ⁴¹ He shall also enter the Beautiful and Glorious Land (Israel), and many countries will fall, but these will be rescued out of his hand: Edom, Moab, and the foremost [core] of the people of Ammon. ⁴² Then he will stretch out his hand against other countries, but Egypt will not be among the ones which escape. ⁴³ He will have power over the treasures of gold and silver and over all the precious things of Egypt, and the Libyans and the Ethiopians will follow in his footsteps. ⁴⁴ But rumors from the east and from the north will alarm and disturb him, and he will set out with great fury to destroy and to annihilate many. ⁴⁵ He will pitch his palatial tents between the seas and the glorious Holy Mountain (Zion); yet he will come to his end with no one to help him [in his final battle with God].^(X)

The Time of the End

12 “Now at that [end] time Michael, the great [angelic] prince who stands guard over the children of your people, will arise. And there will be a time of distress such as never occurred since there was a nation until that time; but at that time your people, everyone who is found written in the ^[as]Book [of Life], will be rescued. ² Many of those who sleep in the dust of the ground will awake (resurrect), these to everlasting life, but some to disgrace and everlasting contempt (abhorrence).^{(Y) 3} Those who are [spiritually] wise will shine brightly like the brightness of the expanse of heaven, and those who lead many to righteousness, [will shine] like the stars forever and ever.^{(Z) 4} But as for you, Daniel, conceal these words and seal up the scroll until the end of time. Many will go back and forth and search anxiously [through the scroll], and knowledge [of the purpose of God as revealed by His prophets] will [greatly] increase.”^(AA)

⁵ Then I, Daniel, looked, and behold, there stood two others, the one [angel] on this bank of the river and the other [angel] on that bank of the river. ⁶ And one said to the man dressed in linen, who was above the waters of the river, “How long will it be until the end of these wonders?”^{(AB) 7} And I heard the man dressed in linen, who was above the waters of the river, as he held up his right hand and his left hand toward heaven, and swore by Him who lives forever that it would be for a time, times, and a half a time (three and a half years); and as soon as they finish shattering and crushing the power of the holy people, all these things will be finished. ⁸ As for me, I heard, but I did not understand; so I said, “My lord, what will be the outcome of these things?” ⁹ And the angel said, “Go your way, Daniel, for the words are concealed and sealed up until the end of time. ¹⁰ Many will be purged, purified (made white) and refined, but the wicked will behave wickedly. None of the wicked shall understand, but those who are [spiritually] wise will understand.^{(AC) 11} From the time that the regular sacrifice [that is, the daily burnt offering] is taken away and the abomination of desolation is set up [ruining the temple for worship of the true God], there will be ^[at]1,290 days.^{(AD) 12} How blessed [happy, fortunate, spiritually prosperous] and beloved is he who waits expectantly [enduring without wavering for the period of tribulation] and comes to the ^[au]1,335 days! ¹³ But as for you (Daniel), go your way until the end [of your ^[av]life]; for you will rest and rise again for your allotted inheritance at the end of the age.”^(AE)