Daniel 4
Tree of Life Version
Dream: “Chop Down the Tree!”
4 I, Nebuchadnezzar, was at ease in my house and flourishing in my palace. 2 I had a dream that frightened me. While on my bed the images and visions in my mind[a] terrified me. 3 So I issued a decree to bring all the wise men of Babylon before me so that they could make known to me the meaning of the dream. 4 When the magicians, astrologers, Chaldeans and diviners came in, I recounted the dream to them, but they were unable to make known its interpretation to me.
5 Finally Daniel—whose name was Belteshazzar after the name of my god and in whom is the spirit of the holy gods—came in before me and I told him the dream.
6 I said, “Belteshazzar, master of the magicians, I know that the spirit of the holy gods is in you and that no mystery baffles you. Consider my dream that I have seen and tell me its interpretation.
7 “These are the visions in my head while I was on my bed: I looked, and behold, there was a tree in the midst of the earth. Its height was enormous. 8 The tree grew large and became strong and its top reached to heaven; it was visible to the ends of the earth. 9 Its leaves were beautiful, its fruit abundant, and on it was food for all. Beneath it the beasts of the field found shade and birds of the sky lived in its branches, and from it all creatures were fed.
10 “I was watching the visions in my mind while on my bed, and behold, a watcher, a holy one, descended from heaven. 11 He called loudly, saying:
‘Chop down the tree and cut off its branches,
strip off its leaves and scatter its fruit!
Let beasts flee from under it,
and birds from its branches.
12 Yet leave a stump with its roots in the earth,
in fetters of iron and bronze,
in the tender grass of the field.
Let him be damp with the dew of heaven,
and let his portion be with the animals in the grass of the earth.
13 Let his mind be altered from that of a man
and let an animal’s mind be given to him
and let seven periods of time pass over him.
14 This sentence is by the decree of the watchers,
this verdict by the command of the holy ones,
so that the living may know
that the Most High is sovereign over the realm of man
and bestows it to whomever He wishes,
and may set over them even the lowliest of men.’
15 “I, King Nebuchadnezzar, saw this dream. Now you, Belteshazzar, tell me its meaning, for none of the wise men of my kingdom are able to make known to me its interpretation. But you are able, for the spirit of the holy gods is in you.”
Interpretation: A King Eats Grass
16 Then Daniel, whose name is also Belteshazzar, was perplexed for a brief time; his thoughts alarmed him. The king answered, and said, “Belteshazzar, don’t let the dream or the interpretation disturb you.”
But Belteshazzar replied, “My lord, may the dream be for those who hate you and its interpretation for your enemies! 17 The tree that you saw grow large and strong, whose top reached to heaven and that was visible to all the earth, 18 whose leaves were beautiful and whose fruit was so abundant that there was food for all in it and beneath which the beasts of the fields lived and in its branches birds of the sky dwelt— 19 it is you, O king! For you have grown great and mighty. Your greatness reaches to heaven, and your authority extends to the end of the earth.
20 “‘You, O king, saw a watcher, a holy one,
coming down from heaven and saying,
‘Chop down the tree and destroy it!
Yet leave a stump with its roots
in the ground,
in fetters of iron and bronze,
in the grass of the field.
Let him be drenched with the dew of heaven,
and let his portion be with the beasts of the field,
until seven time periods pass over him.’
21 “This is the interpretation, O king. It is the decree of the Most High that has come upon my lord the king:
22 “You will be driven away from people and will dwell with the wild animals. You will feed on grass like an ox and be drenched with the dew of heaven. Seven periods of time will pass over you until you know that the Most High is sovereign over the realm of mankind and gives it to whomever He wishes.
23 “The command to leave the stump of the tree with its roots means that your kingdom will be restored to you[b] as soon as you understand that Heaven is sovereign. 24 Therefore, O king, may my counsel be acceptable to you: Renounce your sins through righteousness and your iniquities by showing mercy to the poor. Perhaps your prosperity will be prolonged.”
Nebuchadnezzar’s Dream Fulfilled
25 All this happened to King Nebuchadnezzar. 26 At the end of twelve months, as he was walking on the roof of the royal palace of Babylon, 27 the king exclaimed, “Is this not the great Babylon that I have built as the royal residence by my mighty power and for the glory of my majesty?”
28 The words were still in the king’s mouth when a voice fell from heaven. “King Nebuchadnezzar, it has been decreed to you that your kingdom has been removed from you! 29 You will be driven away from men and you will live with the beasts of the field. You will feed on grass like an ox and seven periods of time will pass over you until you come to know that the Most High is sovereignover the realm of mankind and gives it to whomever He wishes.”
30 Immediately the word about Ne-buchadnezzar was fulfilled. He was driven away from men, ate grass like an ox, and his body was drenched with the dew of heaven, until his hair had grown like eagles’ feathers and his nails like birds’ claws.
31 But at the end of the appointed days, I Nebuchadnezzar, raised my eyes up to heaven and my sanity returned to me. So I blessed the Most High and I praised and honored Him who lives forever.
“For His dominion is an everlasting dominion,
and His kingdom endures from generation to generation!
32 All the inhabitants of earth are counted as nothing.
He does as He wills with the army of heaven
and the inhabitants of the earth.
No one can hold back His hand,
or say to Him, ‘What have you done?’
33 “At that moment my sanity returned to me, and my majesty and my splendor were restored to me, for the glory of my kingdom. My ministers and nobles sought me out and I was reestablished over my kingdom. I became even greater than before. 34 Now I, Nebuchadnezzar, praise, exalt and honor the King of heaven, because all His works are right and His ways just. He is able to humble those who walk in pride.”
Footnotes
- Daniel 4:2 Lit. of my head.
- Daniel 4:23 Lit. remain as yours.
Daniel 4
Lexham English Bible
Nebuchadnezzar Declares What the Most High God Has Done for Him
4 [a] Nebuchadnezzar the king to all of the nations, the peoples and languages that live in the whole earth: “May your prosperity increase! 2 It is pleasing to me to recount the signs and wonders that the Most High God worked for me. 3 How great are his signs and wonders, how strong is his kingdom, an everlasting kingdom;[b] and his sovereignty is from generation to generation.
The Dream and the King’s Search for an Interpreter
4 “I, Nebuchadnezzar, was content in my house and prospering in my palace. 5 And I saw a dream and a revelation on my bed and it frightened me, and the visions of my head terrified me. 6 And a decree was sent out,[c] ordering that all the wise men of Babylon were to be brought in before me so that they may make known to me the explanation of the dream. 7 Then the magicians,[d] the conjurers,[e] the astrologers[f] and the diviners came in and I told them the dream, but they could not make known to me its explanation.[g] 8 Then at last[h] Daniel came before me whose name was[i] Belteshazzar, according to[j] the name of my god, and in whom was the spirit of the holy gods,[k] and I related the dream to him.[l]
9 “‘O Belteshazzar, chief of the magicians,[m] I myself know that the spirit[n] of the holy gods is in you, and no mystery is too difficult[o] for you. Now tell me the visions of my dream that I saw, and its explanation.[p] 10 Now these were the visions of my head as I was lying on my bed: I was gazing[q] and, look, a tree was in the midst of the earth, and its height was exalted.
11 The tree grew and it became strong,
and its height reached to heaven,[r]
and it was visible to the end of the whole earth.[s]
12 Its foliage was beautiful,
and its fruit abundant,
and in it was provision for all.
Under it the animals[t] of the field sought shade,
and in its branches the birds of heaven[u] nested,
and from it all the living beings were fed.
13 “‘I was looking in the vision of my head as I lay on my bed, and look, a watcher,[v] and a holy one, came down from heaven.
14 He cried aloud[w] and so he said:
“Cut down the tree and chop off its branches;
shake off its foliage and scatter its fruit.
Let the animals flee from under it,
and the birds from its branches.
15 But the stump of its roots
leave in the earth,
along with[x] a band of iron and bronze;
leave it in the grass of the field.
And in[y] the dew of heaven
let it[z] be watered,
and with the animals[aa]
let his lot be in the grass of the earth.
16 Let his mind be changed from that of a human,[ab]
and let the mind of an animal be given to him,
and let seven times pass over him.
17 The sentence is by the decree of the watchers,
and the decision by the command of the holy ones,
in order that[ac] the living will know
that the Most High is sovereign over the kingdom of humankind,
and to whomever[ad] he wills he gives it,
and he even sets the humblest of men over it.”
18 “‘This is the dream that I, Nebuchadnezzar the king, saw. Now[ae] you, Belteshazzar, declare its explanation, for[af] all of the wise men of my kingdom were not able to make the explanation known to me, but you are able because the spirit of holy gods is in you.’
Daniel Relates and Interprets the Dream
19 “Then Daniel, whose name was Belteshazzar, was distressed for some time,[ag] and his thoughts disturbed him. The king answered and he said, ‘Belteshazzar, let the dream and its explanation not disturb you.’ Belteshazzar answered and said, ‘My lord, may the dream and its explanation be for those who hate you and for your enemies. 20 The tree that you saw, which grew and became strong and its height reached to heaven[ah] and it was visible to the end of the whole earth,[ai] 21 and its foliage was beautiful and its fruit abundant, and so there was provision for all in it, and the animals[aj] of the field lived under it and in its branches nest the birds of heaven,[ak] 22 —it is you, O king, who have grown great and you have grown strong, and so your greatness has increased and it has reached to heaven[al] and your sovereignty to the end of the earth. 23 And inasmuch that the king saw the watcher, a holy one coming down from heaven[am] and he said, “Cut down the tree and destroy it, but the stump of its root in the earth leave with a band of iron and bronze in the grass of the field, and let it be watered with the dew of heaven and let his lot be with the animals of the field until seven times have passed over him.”[an] 24 This is the explanation, O king, and it is a decree of the Most High that has come upon my lord the king: 25 you will be driven away from human society[ao] and you will dwell[ap] with the animals[aq] of the field, and you will be caused to graze grass like the oxen yourself,[ar] and you will be watered with the dew of heaven, and seven periods of time will pass over you until that you have acknowledged that the Most High is sovereign over the kingdom of humankind, and to whom he wills[as] he gives it. 26 And in that[at] they said to leave alone the stump of the tree’s root, so your kingdom will be restored for you when[au] you acknowledge that heaven is sovereign. 27 Therefore, O king, let my advice be acceptable to you and your sin remove[av] with righteousness and your iniquity with having mercy on the oppressed, in case there might be a prolongation of your prosperity.’”[aw]
God Judges the King for His Hubris
28 All this happened[ax] to Nebuchadnezzar the king. 29 At the end of twelve months he was walking on the roof of the royal palace[ay] of Babylon. 30 And the king answered and said, “Is this not the great Babylon which I have built as a royal palace by the strength of my own power, and for the glory of my own majesty?” 31 While the words were still in the mouth of the king, a voice from heaven came, saying, ‘To you, King Nebuchadnezzar, it is declared that the kingdom has departed from you, 32 and you will be driven away from human society[az] and your dwelling will be with the animals[ba] of the field and they will cause you to graze the grass like oxen, and seven times will pass over you, until you acknowledge that the Most High is sovereign over the kingdom of humankind and that he gives it to whom he wills.’ 33 Immediately[bb] the word was fulfilled concerning[bc] Nebuchadnezzar, and he was expelled from human society[bd] and he ate grass like oxen, and his body was bathed with the dew of heaven until his hair was like the hair of an eagle and his nails grew like a bird’s claws.
The King Praises and Extols the Most High God
34 “But at the end of that period,[be] I, Nebuchadnezzar, lifted up my eyes to heaven, and then my reason returned to me; and I blessed the Most High and the one who lives forever[bf] I praised and I honored.
“For his sovereignty is an everlasting sovereignty,
and his kingdom continues from generation to generation.
35 And all the dwellers of the earth
are regarded as nothing,
and he does according to[bg] his desire
in the host of heaven and among the dwellers of earth,
and there is not one who can hold back his hand,
or ask him,[bh] ‘What are you doing?’
36 “At that time[bi] my reason returned to me, and also the glory of my kingdom and my majesty and splendor returned to me, and my advisers and my lords[bj] searched me out, and I was established over my kingdom and abundant greatness was added to me. 37 Now I, Nebuchadnezzar, praise and exalt and honor the king of heaven, for all his works are truth,[bk] and his ways are justice and that he is able to humble those who walk in pride.”
Footnotes
- Daniel 4:1 Daniel 4:1–4:37 in the English Bible is 3:31–4:34 in the Hebrew Bible
- Daniel 4:3 Literally “a kingdom of eternity”
- Daniel 4:6 Literally “put/placed”
- Daniel 4:7 Or “soothsayer-priests”
- Daniel 4:7 Or “enchanters”
- Daniel 4:7 Literally “Chaldeans”
- Daniel 4:7 Or “interpretation”
- Daniel 4:8 Literally “until another”
- Daniel 4:8 Literally “who name his”
- Daniel 4:8 Literally “like”
- Daniel 4:8 Literally “and who the spirit of gods holy in him”
- Daniel 4:8 Literally “and the dream before him I told”
- Daniel 4:9 Or “soothsayer-priests”
- Daniel 4:9 Or “a spirit”
- Daniel 4:9 Literally “every mystery is not difficult”
- Daniel 4:9 Or “interpretation”
- Daniel 4:10 Literally “seeing”
- Daniel 4:11 Or “the sky”
- Daniel 4:11 Literally “and its appearance was to the end of the whole earth”
- Daniel 4:12 Aramaic “animal”
- Daniel 4:12 Or “the sky”
- Daniel 4:13 Or “angelic being”
- Daniel 4:14 Literally “in strength”
- Daniel 4:15 Literally “and with”
- Daniel 4:15 Or “with”
- Daniel 4:15 Or “him,” that is, the king
- Daniel 4:15 Aramaic “animal”
- Daniel 4:16 Or “the human”
- Daniel 4:17 Literally “until matter that”
- Daniel 4:17 Literally “to whom that”
- Daniel 4:18 Or “And”
- Daniel 4:18 Literally “all of because that”
- Daniel 4:19 Literally “for one hour”
- Daniel 4:20 Or “the sky”
- Daniel 4:20 Literally “its appearance to the all the earth”
- Daniel 4:21 Aramaic “animal”
- Daniel 4:21 Or “the sky”
- Daniel 4:22 Or “the sky”
- Daniel 4:23 Or “the sky”
- Daniel 4:23 Literally “until that seven times they pass over him”
- Daniel 4:25 Literally “from the humankind”
- Daniel 4:25 Literally “your dwelling will be”
- Daniel 4:25 Aramaic “animal”
- Daniel 4:25 Literally “with respect to you”
- Daniel 4:25 Literally “that he wills”
- Daniel 4:26 Literally “And for”
- Daniel 4:26 Literally “from that”
- Daniel 4:27 Or “replace”
- Daniel 4:27 Literally “if will be prolongation for your prosperity”
- Daniel 4:28 Literally “It came upon”
- Daniel 4:29 Literally “the place of the kingdom”
- Daniel 4:32 Literally “the humankind”
- Daniel 4:32 Aramaic “animal”
- Daniel 4:33 Literally “In that hour”
- Daniel 4:33 Literally “over”
- Daniel 4:33 Literally “the humankind”
- Daniel 4:34 Literally “the day”
- Daniel 4:34 Literally “the one living forever”
- Daniel 4:35 Literally “as”
- Daniel 4:35 Literally “or asks to him”
- Daniel 4:36 Literally “In it the time”
- Daniel 4:36 Or “nobles”
- Daniel 4:37 Or “true”
Daniel 4
Orthodox Jewish Bible
4 Nevuchadnetzar the king, unto all people, nations and languages, that dwell in all the earth; Shalom aleichem l’machbir (Peace be multiplied unto you).
2 (3:32) I thought it good to show the otot (signs) and mofetim (wonders) that El Elyon hath wrought toward me.
3 (3:33) How great are His otot (signs)! And how mighty are His mofetim (wonders)! His kingdom is a malchut olam (everlasting kingdom), and His dominion is from dor v’dor (generation to generation).
4 (4:1) I, Nevuchadnetzar, was at rest in mine bais, and prospering in my heikhal (palace).
5 (4:2) I saw a chalom (dream) which made me afraid, and the thoughts upon my bed and the chazonot (visions) of my head troubled me.
6 (4:3) Therefore made I a decree to bring in all the chachamim of Babylon before me, that they might give me da’as of the pesher (interpretation, explanation) of the chalom (dream).
7 (4:4) Then came in the magicians, the enchanters, the Kasdim (Chaldeans), and the soothsayers; and I told the chalom (dream) before them; but they did not make known unto me the pesher thereof.
8 (4:5) But at the last Daniel came in before me, whose name was Beltshatzar, according to hashem of my G-d, and in whom is the Ruach Elohin Kadishin (Ruach Elohim HaKadosh); and before him I told the chalom (dream), saying,
9 (4:6) O Beltshatzar, chief of the magicians, because I know that the Ruach Elohin Kadishin (Ruach Elohim HaKadosh) is in thee, and no raz (secret, mystery) troubleth thee, tell me the visions of my chalom (dream) that I have seen, and the pesher thereof.
10 (4:7) Thus were the chazonot of mine head in my bed; I was looking, and hinei, an etz (tree) in the midst of the earth, and the height thereof was great.
11 (4:8) The etz grew, and was strong, and the height thereof reached unto Shomayim, and visibility thereof extended to the end of kol ha’aretz;
12 (4:9) The leaves thereof were lovely, and the p’ri thereof abundant, and in it was food for all; the beasts of the field found shade under it, and the fowls of the heaven dwelt in the boughs thereof, and kol basar was fed of it.
13 (4:10) I saw in the chazonot of my head upon my bed, and, hinei, an ir (watcher, messenger), a malach hakodesh, came down from Shomayim.
14 (4:11) He cried with strength, and said thus, Chop down the tree, and cut off his branches, strip off his leaves, and scatter his p’ri; let the beasts get away from under it, and the fowls from his branches.
15 (4:12) Nevertheless leave the stump of his roots in the earth, even with a band of iron and bronze, in the tender grass of the field; and let it be wet with the dew of heaven, and let him partake with the beasts in the grass of ha’aretz;
16 (4:13) Let his lev (heart) be changed from man’s, and let a beast’s lev be given unto him; and let seven times (seasons, years) pass over him.
17 (4:14) This matter is by the decree of the irin (watchers), and the demand by the word of the Kadoshim (holy ones), to the intent that the living may have da’as that Elyon (Most High) ruleth in the malchut haAdam, and giveth it to whomsoever He will, and setteth up over it the basest of men.
18 (4:15) This chalom (dream) I, king Nevuchadnetzar, have seen. Now thou, O Beltshatzar, declare the pesher (interpretation, explanation) thereof, forasmuch as all the chachamim of my malchut are not able to make known unto me the pesher (interpretation, explanation); but thou art able; for the Ruach Elohin Kadishin (Ruach Elohim HaKadosh) is in thee.
19 (4:16) Then Daniel, whose name was Beltshatzar, was perplexed for a time, and his thoughts troubled him. The king spoke, and said, Beltshatzar, let not the chalom (dream), or the pesher (interpretation, explanation) thereof, trouble thee. Beltshatzar answered and said, Mari (my master), if only the chalom (dream) concerned them that hate thee, and the pesher (interpretation, explanation) thereof thine enemies.
20 (4:17) The etz that thou sawest, which grew, and was strong, whose height reached unto Shomayim, and the visibility thereof extended to kol ha’aretz;
21 (4:18) Whose leaves were lovely, and the p’ri thereof abundant, and in it was food for all; under which the beasts of the field dwelt, and upon whose branches the fowls of heaven had their habitation;
22 (4:19) It is thou, O king, that art grown and become strong; for thy greatness is grown, and reacheth unto Shomayim, and thy dominion to the end of ha’aretz.
23 (4:20) And whereas the king saw an ir (watcher), a malach hakodesh, come down from Shomayim, and saying, Chop the etz down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and bronze, in the tender grass of the field; and let it be wet with the dew of heaven, and let him partake with the beasts of the field, till seven times (seasons, years) pass over him.
24 (4:21) This is the pesher (interpretation, explanation), O king, and this is the decree of Elyon (Most High), which is come upon mari (my master) the king;
25 (4:22) That they shall drive thee from anashim, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times (seasons, years) shall pass over thee, till thou have da’as that Elyon (Most High) ruleth in the malchut haAdam, and giveth it to whomsoever He will.
26 (4:23) And whereas they commanded to leave the stump of the etz with its roots, thy malchut shall be assured unto thee, after that thou shalt have da’as that Shomayim (G-d) does rule.
27 (4:24) Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by tzedek (righteousness), and thine iniquities by showing mercy to the poor; if it may be a prolonging of thy tranquillity.
28 (4:25) All this came upon the king Nevuchadnetzar.
29 (4:26) At the end of twelve months he walked about the heikhal of the malchut of Babylon.
30 (4:27) The melech spoke, and said, Is not this great Babylon, that I have built for a royal dwelling by the might of my power, and for the honor of my majesty?
31 (4:28) While the word was in the king’s mouth, there fell a voice from Shomayim, saying, O king Nevuchadnetzar, to thee it is spoken: The malchut has been taken from thee.
32 (4:29) And they shall drive thee from anashim, and thy dwelling shall be with the beasts of the field; they shall make thee to eat grass as oxen, and seven times (seasons, years) shall pass over thee, until thou have da’as that Elyon ruleth in the malchut haAdam, and giveth it to whomsoever He will.
33 (4:30) The same hour was the thing fulfilled upon Nevuchadnetzar, and he was driven from anashim, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hair had grown like eagles’ feathers, and his nails like birds’ claws.
34 (4:31) And at the end of the time, I, Nevuchadnetzar, lifted up mine eyes unto Shomayim, and mine da’as returned unto me, and I said Baruch El Elyon, and I praised and honored Him that liveth forever, Whose dominion is an everlasting dominion, and His Malchut is from dor v’dor;
35 (4:32) And all the inhabitants of ha’aretz are considered as nothing, and He doeth according to His will in the Tzivos HaShomayim, and among the inhabitants of ha’aretz; and none can restrain His hand, or say unto Him, What doest Thou?
36 (4:33) At the same time my da’as returned unto me; and for the kavod of my malchut, mine honor and splendor returned unto me; and my counselors and my nobles sought unto me; and I was established in my malchut, and excellent majesty was added unto me.
37 (4:34) Now I Nevuchadnetzar praise and extol and honor the Melech HaShomayim, all Whose works are emes, and His ways mishpat; and those that walk in ga’avah (pride) He is able to abase.
Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.
2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International