Daniel Explains the Second Dream

19 Then Daniel, (A)whose name was Belteshazzar, was astonished for a time, and his thoughts (B)troubled him. So the king spoke, and said, “Belteshazzar, do not let the dream or its interpretation trouble you.”

Belteshazzar answered and said, “My lord, may (C)the dream [a]concern those who hate you, and its interpretation [b]concern your enemies!

20 (D)“The tree that you saw, which grew and became strong, whose height reached to the heavens and which could be seen by all the earth, 21 whose leaves were lovely and its fruit abundant, in which was food for all, under which the beasts of the field dwelt, and in whose branches the birds of the heaven had their home— 22 (E)it is you, O king, who have grown and become strong; for your greatness has grown and reaches to the heavens, (F)and your dominion to the end of the earth.

23 (G)“And inasmuch as the king saw a watcher, a holy one, coming down from heaven and saying, ‘Chop down the tree and destroy it, but leave its stump and roots in the earth, bound with a band of iron and bronze in the tender grass of the field; let it be wet with the dew of heaven, (H)and let him graze with the beasts of the field, till seven [c]times pass over him’; 24 this is the interpretation, O king, and this is the decree of the Most High, which has come upon my lord the king: 25 They shall (I)drive you from men, your dwelling shall be with the beasts of the field, and they shall make you (J)eat grass like oxen. They shall wet you with the dew of heaven, and seven [d]times shall pass over you, (K)till you know that the Most High rules in the kingdom of men, and (L)gives it to whomever He chooses.

26 “And inasmuch as they gave the command to leave the stump and roots of the tree, your kingdom shall be assured to you, after you come to know that (M)Heaven[e] rules. 27 Therefore, O king, let my advice be acceptable to you; (N)break off your sins by being righteous, and your iniquities by showing mercy to the poor. (O)Perhaps there may be (P)a [f]lengthening of your prosperity.”

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Footnotes

  1. Daniel 4:19 be for
  2. Daniel 4:19 for
  3. Daniel 4:23 Possibly years
  4. Daniel 4:25 Possibly years
  5. Daniel 4:26 God
  6. Daniel 4:27 prolonging

Daniel Interprets the Dream

19 Then Daniel (also called Belteshazzar) was greatly perplexed for a time, and his thoughts terrified(A) him. So the king said, “Belteshazzar, do not let the dream or its meaning alarm you.”(B)

Belteshazzar answered, “My lord, if only the dream applied to your enemies and its meaning to your adversaries! 20 The tree you saw, which grew large and strong, with its top touching the sky, visible to the whole earth, 21 with beautiful leaves and abundant fruit, providing food for all, giving shelter to the wild animals, and having nesting places in its branches for the birds(C) 22 Your Majesty, you are that tree!(D) You have become great and strong; your greatness has grown until it reaches the sky, and your dominion extends to distant parts of the earth.(E)

23 “Your Majesty saw a holy one,(F) a messenger, coming down from heaven and saying, ‘Cut down the tree and destroy it, but leave the stump, bound with iron and bronze, in the grass of the field, while its roots remain in the ground. Let him be drenched with the dew of heaven; let him live with the wild animals, until seven times pass by for him.’(G)

24 “This is the interpretation, Your Majesty, and this is the decree(H) the Most High has issued against my lord the king: 25 You will be driven away from people and will live with the wild animals; you will eat grass like the ox and be drenched(I) with the dew of heaven. Seven times will pass by for you until you acknowledge that the Most High(J) is sovereign over all kingdoms on earth and gives them to anyone he wishes.(K) 26 The command to leave the stump of the tree with its roots(L) means that your kingdom will be restored to you when you acknowledge that Heaven rules.(M) 27 Therefore, Your Majesty, be pleased to accept my advice: Renounce your sins by doing what is right, and your wickedness by being kind to the oppressed.(N) It may be that then your prosperity(O) will continue.(P)

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