13 Furious(A) with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king, 14 and Nebuchadnezzar said to them, “Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods(B) or worship the image(C) of gold I have set up? 15 Now when you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, if you are ready to fall down and worship the image I made, very good. But if you do not worship it, you will be thrown immediately into a blazing furnace. Then what god(D) will be able to rescue(E) you from my hand?”

16 Shadrach, Meshach and Abednego(F) replied to him, “King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. 17 If we are thrown into the blazing furnace, the God we serve is able to deliver(G) us from it, and he will deliver(H) us[a] from Your Majesty’s hand. 18 But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.(I)

19 Then Nebuchadnezzar was furious with Shadrach, Meshach and Abednego, and his attitude toward them changed. He ordered the furnace heated seven(J) times hotter than usual 20 and commanded some of the strongest soldiers in his army to tie up Shadrach, Meshach and Abednego(K) and throw them into the blazing furnace. 21 So these men, wearing their robes, trousers, turbans and other clothes, were bound and thrown into the blazing furnace. 22 The king’s command was so urgent and the furnace so hot that the flames of the fire killed the soldiers who took up Shadrach, Meshach and Abednego,(L) 23 and these three men, firmly tied, fell into the blazing furnace.

24 Then King Nebuchadnezzar leaped to his feet in amazement and asked his advisers, “Weren’t there three men that we tied up and threw into the fire?”

They replied, “Certainly, Your Majesty.”

25 He said, “Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods.”

26 Nebuchadnezzar then approached the opening of the blazing furnace and shouted, “Shadrach, Meshach and Abednego, servants of the Most High God,(M) come out! Come here!”

So Shadrach, Meshach and Abednego came out of the fire, 27 and the satraps, prefects, governors and royal advisers(N) crowded around them.(O) They saw that the fire(P) had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them.

28 Then Nebuchadnezzar said, “Praise be to the God of Shadrach, Meshach and Abednego, who has sent his angel(Q) and rescued(R) his servants! They trusted(S) in him and defied the king’s command and were willing to give up their lives rather than serve or worship any god except their own God.(T) 29 Therefore I decree(U) that the people of any nation or language who say anything against the God of Shadrach, Meshach and Abednego be cut into pieces and their houses be turned into piles of rubble,(V) for no other god can save(W) in this way.”

30 Then the king promoted Shadrach, Meshach and Abednego in the province of Babylon.(X)

Nebuchadnezzar’s Dream of a Tree

[b]King Nebuchadnezzar,

To the nations and peoples of every language,(Y) who live in all the earth:

May you prosper greatly!(Z)

It is my pleasure to tell you about the miraculous signs(AA) and wonders that the Most High God(AB) has performed for me.

How great are his signs,
    how mighty his wonders!(AC)
His kingdom is an eternal kingdom;
    his dominion endures(AD) from generation to generation.

I, Nebuchadnezzar, was at home in my palace, contented(AE) and prosperous. I had a dream(AF) that made me afraid. As I was lying in bed,(AG) the images and visions that passed through my mind(AH) terrified me.(AI) So I commanded that all the wise men of Babylon be brought before me to interpret(AJ) the dream for me. When the magicians,(AK) enchanters, astrologers[c] and diviners(AL) came, I told them the dream, but they could not interpret it for me.(AM) Finally, Daniel came into my presence and I told him the dream. (He is called Belteshazzar,(AN) after the name of my god, and the spirit of the holy gods(AO) is in him.)

I said, “Belteshazzar, chief(AP) of the magicians, I know that the spirit of the holy gods(AQ) is in you, and no mystery is too difficult for you. Here is my dream; interpret it for me. 10 These are the visions I saw while lying in bed:(AR) I looked, and there before me stood a tree in the middle of the land. Its height was enormous.(AS) 11 The tree grew large and strong and its top touched the sky; it was visible to the ends of the earth.(AT) 12 Its leaves were beautiful, its fruit abundant, and on it was food for all. Under it the wild animals found shelter, and the birds lived in its branches;(AU) from it every creature was fed.

13 “In the visions I saw while lying in bed,(AV) I looked, and there before me was a holy one,(AW) a messenger,[d] coming down from heaven. 14 He called in a loud voice: ‘Cut down the tree(AX) and trim off its branches; strip off its leaves and scatter its fruit. Let the animals flee from under it and the birds from its branches.(AY) 15 But let the stump and its roots, bound with iron and bronze, remain in the ground, in the grass of the field.

“‘Let him be drenched with the dew of heaven, and let him live with the animals among the plants of the earth. 16 Let his mind be changed from that of a man and let him be given the mind of an animal, till seven times[e] pass by for him.(AZ)

17 “‘The decision is announced by messengers, the holy ones declare the verdict, so that the living may know that the Most High(BA) is sovereign(BB) over all kingdoms on earth and gives them to anyone he wishes and sets over them the lowliest(BC) of people.’

18 “This is the dream that I, King Nebuchadnezzar, had. Now, Belteshazzar, tell me what it means, for none of the wise men in my kingdom can interpret it for me.(BD) But you can,(BE) because the spirit of the holy gods(BF) is in you.”(BG)

Footnotes

  1. Daniel 3:17 Or If the God we serve is able to deliver us, then he will deliver us from the blazing furnace and
  2. Daniel 4:1 In Aramaic texts 4:1-3 is numbered 3:31-33, and 4:4-37 is numbered 4:1-34.
  3. Daniel 4:7 Or Chaldeans
  4. Daniel 4:13 Or watchman; also in verses 17 and 23
  5. Daniel 4:16 Or years; also in verses 23, 25 and 32

13 Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.

14 Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abednego, do not ye serve my gods, nor worship the golden image which I have set up?

15 Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?

16 Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.

17 If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.

18 But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.

19 Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.

20 And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace.

21 Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.

22 Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flames of the fire slew those men that took up Shadrach, Meshach, and Abednego.

23 And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.

24 Then Nebuchadnezzar the king was astonished, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.

25 He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.

26 Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire.

27 And the princes, governors, and captains, and the king's counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.

28 Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.

29 Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.

30 Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon.

Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.

I thought it good to shew the signs and wonders that the high God hath wrought toward me.

How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.

I Nebuchadnezzar was at rest in mine house, and flourishing in my palace:

I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.

Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.

Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.

But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my God, and in whom is the spirit of the holy gods: and before him I told the dream, saying,

O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.

10 Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great.

11 The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth:

12 The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.

13 I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;

14 He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:

15 Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:

16 Let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him.

17 This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.

18 This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.

False Teachers and Their Destruction

But there were also false prophets(A) among the people, just as there will be false teachers among you.(B) They will secretly introduce destructive heresies, even denying the sovereign Lord(C) who bought them(D)—bringing swift destruction on themselves. Many will follow their depraved conduct(E) and will bring the way of truth into disrepute. In their greed(F) these teachers will exploit you(G) with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping.

For if God did not spare angels when they sinned,(H) but sent them to hell,[a] putting them in chains of darkness[b] to be held for judgment;(I) if he did not spare the ancient world(J) when he brought the flood on its ungodly people,(K) but protected Noah, a preacher of righteousness, and seven others;(L) if he condemned the cities of Sodom and Gomorrah by burning them to ashes,(M) and made them an example(N) of what is going to happen to the ungodly;(O) and if he rescued Lot,(P) a righteous man, who was distressed by the depraved conduct of the lawless(Q) (for that righteous man,(R) living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)— if this is so, then the Lord knows how to rescue the godly from trials(S) and to hold the unrighteous for punishment on the day of judgment.(T) 10 This is especially true of those who follow the corrupt desire(U) of the flesh[c] and despise authority.

Bold and arrogant, they are not afraid to heap abuse on celestial beings;(V) 11 yet even angels, although they are stronger and more powerful, do not heap abuse on such beings when bringing judgment on them from[d] the Lord.(W) 12 But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish.(X)

13 They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight.(Y) They are blots and blemishes, reveling in their pleasures while they feast with you.[e](Z) 14 With eyes full of adultery, they never stop sinning; they seduce(AA) the unstable;(AB) they are experts in greed(AC)—an accursed brood!(AD) 15 They have left the straight way and wandered off to follow the way of Balaam(AE) son of Bezer,[f] who loved the wages of wickedness. 16 But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet’s madness.(AF)

17 These people are springs without water(AG) and mists driven by a storm. Blackest darkness is reserved for them.(AH) 18 For they mouth empty, boastful words(AI) and, by appealing to the lustful desires of the flesh, they entice people who are just escaping(AJ) from those who live in error. 19 They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”(AK) 20 If they have escaped the corruption of the world by knowing(AL) our Lord and Savior Jesus Christ(AM) and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning.(AN) 21 It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.(AO) 22 Of them the proverbs are true: “A dog returns to its vomit,”[g](AP) and, “A sow that is washed returns to her wallowing in the mud.”

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Footnotes

  1. 2 Peter 2:4 Greek Tartarus
  2. 2 Peter 2:4 Some manuscripts in gloomy dungeons
  3. 2 Peter 2:10 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 18.
  4. 2 Peter 2:11 Many manuscripts beings in the presence of
  5. 2 Peter 2:13 Some manuscripts in their love feasts
  6. 2 Peter 2:15 Greek Bosor
  7. 2 Peter 2:22 Prov. 26:11

But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.

And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;

And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;

And delivered just Lot, vexed with the filthy conversation of the wicked:

(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)

The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.

12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;

14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

16 But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.

17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.

22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

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29 Whoever remains stiff-necked(A) after many rebukes
    will suddenly be destroyed(B)—without remedy.(C)

When the righteous thrive, the people rejoice;(D)
    when the wicked rule,(E) the people groan.(F)

A man who loves wisdom brings joy to his father,(G)
    but a companion of prostitutes squanders his wealth.(H)

By justice a king gives a country stability,(I)
    but those who are greedy for[a] bribes tear it down.

Those who flatter their neighbors
    are spreading nets for their feet.(J)

Evildoers are snared by their own sin,(K)
    but the righteous shout for joy and are glad.

The righteous care about justice for the poor,(L)
    but the wicked have no such concern.

Mockers stir up a city,
    but the wise turn away anger.(M)

If a wise person goes to court with a fool,
    the fool rages and scoffs, and there is no peace.

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Footnotes

  1. Proverbs 29:4 Or who give

29 He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.

When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.

Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.

The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.

A man that flattereth his neighbour spreadeth a net for his feet.

In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.

The righteous considereth the cause of the poor: but the wicked regardeth not to know it.

Scornful men bring a city into a snare: but wise men turn away wrath.

If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.

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