Add parallel Print Page Options

10 In the third year of Cyrus king of Persia a thing was revealed to Daniel, whose name was called Belteshazzar; and the thing was true, even a great warfare. He understood the thing, and had understanding of the vision.

In those days I, Daniel, was mourning three whole weeks. I ate no pleasant bread. No meat or wine came into my mouth. I didn’t anoint myself at all, until three whole weeks were fulfilled.

In the twenty-fourth day of the first month, as I was by the side of the great river, which is Hiddekel, I lifted up my eyes, and looked, and behold, there was a man clothed in linen, whose thighs were adorned with pure gold of Uphaz. His body also was like beryl, and his face as the appearance of lightning, and his eyes as flaming torches. His arms and his feet were like burnished bronze. The voice of his words was like the voice of a multitude.

I, Daniel, alone saw the vision; for the men who were with me didn’t see the vision; but a great quaking fell on them, and they fled to hide themselves. So I was left alone, and saw this great vision. No strength remained in me; for my face grew deathly pale, and I retained no strength. Yet I heard the voice of his words. When I heard the voice of his words, then I fell into a deep sleep on my face, with my face toward the ground.

10 Behold, a hand touched me, which set me on my knees and on the palms of my hands. 11 He said to me, “Daniel, you greatly beloved man, understand the words that I speak to you, and stand upright; for I have been sent to you, now.” When he had spoken this word to me, I stood trembling.

12 Then he said to me, “Don’t be afraid, Daniel; for from the first day that you set your heart to understand, and to humble yourself before your God, your words were heard. I have come for your words’ sake. 13 But the prince of the kingdom of Persia withstood me twenty-one days; but, behold, Michael, one of the chief princes, came to help me because I remained there with the kings of Persia. 14 Now I have come to make you understand what will happen to your people in the latter days; for the vision is yet for many days.”

15 When he had spoken these words to me, I set my face toward the ground, and was mute. 16 Behold, one in the likeness of the sons of men touched my lips. Then I opened my mouth, and spoke and said to him who stood before me, “My lord, by reason of the vision my sorrows have overtaken me, and I retain no strength. 17 For how can the servant of this my lord talk with this my lord? For as for me, immediately there remained no strength in me. There was no breath left in me.”

18 Then one like the appearance of a man touched me again, and he strengthened me. 19 He said, “Greatly beloved man, don’t be afraid. Peace be to you. Be strong. Yes, be strong.”

When he spoke to me, I was strengthened, and said, “Let my lord speak; for you have strengthened me.”

20 Then he said, “Do you know why I have come to you? Now I will return to fight with the prince of Persia. When I go out, behold, the prince of Greece will come. 21 But I will tell you that which is inscribed in the writing of truth. There is no one who holds with me against these, but Michael your prince.

An Angel Appears to Daniel

10 [a] In the third[b] year of King Cyrus of Persia a message was revealed to Daniel (who was also called Belteshazzar). This message was true and concerned a great war.[c] He understood the message and gained insight by the vision.

In those days I, Daniel, was mourning for three whole weeks.[d] I ate no choice food, no meat or wine came to my lips,[e] nor did I anoint myself with oil[f] until the end of those three weeks.

On the twenty-fourth day of the first month[g] I was beside the great river, the Tigris.[h] I looked up[i] and saw a[j] man[k] clothed in linen;[l] around his waist was a belt made of gold from Ufaz.[m] His body resembled yellow jasper,[n] and his face had an appearance like lightning. His eyes were like blazing torches;[o] his arms and feet had the gleam of polished bronze. His voice[p] thundered forth like the sound of a large crowd.

Only I, Daniel, saw the vision; the men who were with me did not see it.[q] On the contrary, they were overcome with fright[r] and ran away to hide. I alone was left to see this great vision. My strength drained from[s] me, and my vigor disappeared;[t] I was without energy.[u] I listened to his voice,[v] and as I did so[w] I fell into a trance-like sleep with my face to the ground. 10 Then[x] a hand touched me and set me on my hands and knees.[y] 11 He said to me, “Daniel, you are of great value.[z] Understand the words that I am about to[aa] speak to you. So stand up,[ab] for I have now been sent to you.” When he said this[ac] to me, I stood up shaking. 12 Then he said to me, “Don’t be afraid, Daniel, for from the very first day you applied your mind[ad] to understand and to humble yourself before your God, your words were heard. I have come in response to your words. 13 However, the prince of the kingdom of Persia was opposing me for twenty-one days. But[ae] Michael, one of the leading princes, came to help me, because I was left there[af] with the kings of Persia. 14 Now I have come to help you understand what will happen to your people in future days, for the vision pertains to days to come.”[ag]

15 While he was saying this to me,[ah] I was flat on[ai] the ground and unable to speak. 16 Then[aj] one who appeared to be a human being[ak] was touching my lips. I opened my mouth and started to speak, saying to the one who was standing before me, “Sir,[al] due to the vision, anxiety has gripped me and I have no strength. 17 How, sir, am I able to speak with you?[am] My strength is gone,[an] and I am breathless.” 18 Then the one who appeared to be a human being touched me again[ao] and strengthened me. 19 He said to me, “Don’t be afraid, you who are highly valued.[ap] Peace be to you! Be strong! Be really strong!” When he spoke to me, I was strengthened. I said, “Sir, you may speak now,[aq] for you have given me strength.” 20 He said, “Do you know why I have come to you?[ar] Now I am about to return to engage in battle with the prince of Persia. When I go, the prince of Greece is coming. 21 However, I will first tell you what is written in a dependable book.[as] (There is no one who strengthens me against these princes,[at] except Michael your[au] prince.

Footnotes

  1. Daniel 10:1 sn This chapter begins the final unit in the book of Daniel, consisting of chapters 10-12. The traditional chapter divisions to some extent obscure the relationship of these chapters.
  2. Daniel 10:1 tc The LXX has “first.” sn Cyrus’ third year would have been ca. 536 b.c. Daniel would have been approximately eighty-four years old at this time.
  3. Daniel 10:1 tn The meaning of the Hebrew word צָבָא (tsavaʾ) is uncertain in this context. The word most often refers to an army or warfare. It may also mean “hard service,” and many commentators take that to be the sense here (i.e., “the service was great”). The present translation assumes the reference to be to the spiritual conflicts described, for example, in 10:16-11:1.
  4. Daniel 10:2 tn Heb “three weeks of days.” The inclusion of “days” here and in v. 3 is perhaps intended to call attention to the fact that these weeks are very different in nature from those of chap. 9, which are “weeks of years.”
  5. Daniel 10:3 tn Heb “mouth.”
  6. Daniel 10:3 sn Anointing oneself with oil (usually olive oil) was a common OT practice due to the severity of the Middle Eastern sun (cf. Ps 121:6). It was also associated with rejoicing (e.g., Prov 27:9) and was therefore usually not practiced during a period of mourning.
  7. Daniel 10:4 sn The first month would be the month of Nisan, during which Passover was observed.
  8. Daniel 10:4 tn The Hebrew text has חִדָּקֶל (hiddaqel). “Tigris” appears here in the LXX, since it is the Greek name for this river. Elsewhere in the OT “the great river” refers to the Euphrates (e.g., Gen 15:18; Josh 1:4), leading some interpreters to think that a mistake is involved in using the expression to refer to the Tigris. But it is doubtful that the expression had such a fixed and limited usage. The Syriac, however, does render the word here by “Euphrates” (Syr. perat) in keeping with biblical usage elsewhere.
  9. Daniel 10:5 tn Heb “I lifted up my eyes.”
  10. Daniel 10:5 tn Heb “one.” The Hebrew numerical adjective is used here like an English indefinite article.
  11. Daniel 10:5 sn The identity of the messenger is not specifically disclosed. Presumably he is an unnamed angel. Some interpreters identify him as Gabriel, but there is no adequate reason for doing so.
  12. Daniel 10:5 tn The Hebrew word בַּדִּים (baddim) is a plural of extension. See GKC 396-97 §124.a, b, c and Joüon 2:500 §136.c.
  13. Daniel 10:5 tn The location of this place and even the exact form of the Hebrew name אוּפָז (ʾufaz) are uncertain. Apparently it was a source for pure gold. (See Jer 10:9.) The Hebrew word פָּז (paz, “refined gold” or “pure gold”) is more common in the OT than אוּפָז, and some scholars emend the text of Dan 10:5 to read this word. Cf. also “Ophir” (1 Kgs 9:28; Isa 13:12; Job 22:24; 28:16).
  14. Daniel 10:6 tn The Hebrew word translated “yellow jasper” is תַּרשִׁישׁ (tarshish); it appears to be a semiprecious stone, but its exact identity is somewhat uncertain. It may be the yellow jasper, although this is conjectural (cf. NAB, NIV “chrysolite”; NASB, NRSV “beryl”).
  15. Daniel 10:6 tn Heb “torches of fire.”
  16. Daniel 10:6 tn Heb “The sound of his words” (cf. v. 9).
  17. Daniel 10:7 tn Heb “the vision.”
  18. Daniel 10:7 tn Heb “great trembling fell on them.”
  19. Daniel 10:8 tn Heb “did not remain in.”
  20. Daniel 10:8 tn Heb “was changed upon me for ruin.”
  21. Daniel 10:8 tn Heb “strength.”
  22. Daniel 10:9 tc Heb “I heard the sound of his words.” These words are absent in the LXX and the Syriac.
  23. Daniel 10:9 tn Heb “as I listened to the sound of his words.”
  24. Daniel 10:10 tn Heb “Behold.”
  25. Daniel 10:10 tc Theodotion lacks “and the palms of my hands.”tn Heb “on my knees and the palms of my hands.”
  26. Daniel 10:11 tn Or “a treasured person”; KJV “a man greatly beloved”; NASB “man of high esteem.”
  27. Daniel 10:11 tn The Hebrew participle is often used, as here, to refer to the imminent future.
  28. Daniel 10:11 tn Heb “stand upon your standing.”
  29. Daniel 10:11 tn Heb “spoke this word.”
  30. Daniel 10:12 tn Heb “gave your heart.”
  31. Daniel 10:13 tn Heb “and behold.”
  32. Daniel 10:13 tc The Greek version of Theodotion reads “I left him [i.e., Michael] there,” and this is followed by a number of English translations (cf. NAB, NRSV, NLT).
  33. Daniel 10:14 tn Heb “days.”
  34. Daniel 10:15 tn Heb “speaking to me according to these words.”
  35. Daniel 10:15 tn Heb “I placed my face toward.”
  36. Daniel 10:16 tn Heb “Behold.”
  37. Daniel 10:16 tc So most Hebrew mss; one Hebrew ms along with the Dead Sea Scrolls and LXX read: “something that looked like a man’s hand.”
  38. Daniel 10:16 tn Heb “my lord,” here a title of polite address (cf. v. 19).
  39. Daniel 10:17 tn Heb “How is the servant of this my lord able to speak with this my lord?”
  40. Daniel 10:17 tn Heb “does not stand.”
  41. Daniel 10:18 tn Heb “He added and touched me.” The construction is a verbal hendiadys.
  42. Daniel 10:19 tn Heb “treasured man.”
  43. Daniel 10:19 tn Heb “my lord may speak.”
  44. Daniel 10:20 sn The question is rhetorical, intended to encourage reflection on Daniel’s part.
  45. Daniel 10:21 tn Heb “a book of truth.” Several English versions treat this as a title of some sort (cf. NIV, NCV, TEV, CEV, NLT), although the NAB’s rendering, “the truthful book,” regards “truth” as an attributive adjective, as does the present translation.
  46. Daniel 10:21 tn The word “princes” is supplied for clarity.
  47. Daniel 10:21 tn The pronoun is plural in Hebrew, suggesting that Michael is the angelic prince of Daniel and his people.