“As I looked,

“thrones were set in place,
    and the Ancient of Days(A) took his seat.(B)
His clothing was as white as snow;(C)
    the hair of his head was white like wool.(D)
His throne was flaming with fire,
    and its wheels(E) were all ablaze.
10 A river of fire(F) was flowing,
    coming out from before him.(G)
Thousands upon thousands attended him;
    ten thousand times ten thousand stood before him.
The court was seated,
    and the books(H) were opened.

11 “Then I continued to watch because of the boastful words the horn was speaking.(I) I kept looking until the beast was slain and its body destroyed and thrown into the blazing fire.(J) 12 (The other beasts had been stripped of their authority, but were allowed to live for a period of time.)

13 “In my vision at night I looked, and there before me was one like a son of man,[a](K) coming(L) with the clouds of heaven.(M) He approached the Ancient of Days and was led into his presence. 14 He was given authority,(N) glory and sovereign power; all nations and peoples of every language worshiped him.(O) His dominion is an everlasting dominion that will not pass away, and his kingdom(P) is one that will never be destroyed.(Q)

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Footnotes

  1. Daniel 7:13 The Aramaic phrase bar enash means human being. The phrase son of man is retained here because of its use in the New Testament as a title of Jesus, probably based largely on this verse.

17 ‘The four great beasts are four kings that will rise from the earth. 18 But the holy people(A) of the Most High will receive the kingdom(B) and will possess it forever—yes, for ever and ever.’(C)

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21 As I watched, this horn was waging war against the holy people and defeating them,(A) 22 until the Ancient of Days came and pronounced judgment in favor of the holy people of the Most High, and the time came when they possessed the kingdom.(B)

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26 “‘But the court will sit, and his power will be taken away and completely destroyed(A) forever. 27 Then the sovereignty, power and greatness of all the kingdoms(B) under heaven will be handed over to the holy people(C) of the Most High.(D) His kingdom will be an everlasting(E) kingdom, and all rulers will worship(F) and obey him.’

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The End Times

12 “At that time Michael,(A) the great prince who protects your people, will arise. There will be a time of distress(B) such as has not happened from the beginning of nations until then. But at that time your people—everyone whose name is found written in the book(C)—will be delivered.(D) Multitudes who sleep in the dust of the earth will awake:(E) some to everlasting life, others to shame and everlasting contempt.(F) Those who are wise[a](G) will shine(H) like the brightness of the heavens, and those who lead many to righteousness,(I) like the stars for ever and ever.(J)

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Footnotes

  1. Daniel 12:3 Or who impart wisdom

31 The sun will be turned to darkness(A)
    and the moon to blood
    before the coming of the great and dreadful day of the Lord.(B)

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Murder(A)

21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a](B) and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry(C) with a brother or sister[b][c] will be subject to judgment.(D) Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court.(E) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(F)

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Footnotes

  1. Matthew 5:21 Exodus 20:13
  2. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  3. Matthew 5:22 Some manuscripts brother or sister without cause
  4. Matthew 5:22 An Aramaic term of contempt

14 If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet.(A) 15 Truly I tell you, it will be more bearable for Sodom and Gomorrah(B) on the day of judgment(C) than for that town.(D)

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Woe on Unrepentant Towns(A)

20 Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida!(B) For if the miracles that were performed in you had been performed in Tyre and Sidon,(C) they would have repented long ago in sackcloth and ashes.(D) 22 But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.(E) 23 And you, Capernaum,(F) will you be lifted to the heavens? No, you will go down to Hades.[a](G) For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. 24 But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”(H)

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Footnotes

  1. Matthew 11:23 That is, the realm of the dead

33 “Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit.(A) 34 You brood of vipers,(B) how can you who are evil say anything good? For the mouth speaks(C) what the heart is full of. 35 A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him. 36 But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. 37 For by your words you will be acquitted, and by your words you will be condemned.”(D)

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41 The men of Nineveh(A) will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah,(B) and now something greater than Jonah is here. 42 The Queen of the South will rise at the judgment with this generation and condemn it; for she came(C) from the ends of the earth to listen to Solomon’s wisdom, and now something greater than Solomon is here.

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The Parable of the Weeds

24 Jesus told them another parable: “The kingdom of heaven is like(A) a man who sowed good seed in his field. 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 When the wheat sprouted and formed heads, then the weeds also appeared.

27 “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

28 “‘An enemy did this,’ he replied.

“The servants asked him, ‘Do you want us to go and pull them up?’

29 “‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. 30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”(B)

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The Parable of the Weeds Explained

36 Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable(A) of the weeds in the field.”

37 He answered, “The one who sowed the good seed is the Son of Man.(B) 38 The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one,(C) 39 and the enemy who sows them is the devil. The harvest(D) is the end of the age,(E) and the harvesters are angels.(F)

40 “As the weeds are pulled up and burned in the fire, so it will be at the end of the age. 41 The Son of Man(G) will send out his angels,(H) and they will weed out of his kingdom everything that causes sin and all who do evil. 42 They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth.(I) 43 Then the righteous will shine like the sun(J) in the kingdom of their Father. Whoever has ears, let them hear.(K)

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The Parable of the Net

47 “Once again, the kingdom of heaven is like(A) a net that was let down into the lake and caught all kinds(B) of fish. 48 When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. 49 This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous(C) 50 and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.(D)

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24 Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.(A) 25 For whoever wants to save their life[a] will lose it, but whoever loses their life for me will find it.(B) 26 What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? 27 For the Son of Man(C) is going to come(D) in his Father’s glory with his angels, and then he will reward each person according to what they have done.(E)

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Footnotes

  1. Matthew 16:25 The Greek word means either life or soul; also in verse 26.

The Parable of the Ten Virgins

25 “At that time the kingdom of heaven will be like(A) ten virgins who took their lamps(B) and went out to meet the bridegroom.(C) Five of them were foolish and five were wise.(D) The foolish ones took their lamps but did not take any oil with them. The wise ones, however, took oil in jars along with their lamps. The bridegroom was a long time in coming, and they all became drowsy and fell asleep.(E)

“At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him!’

“Then all the virgins woke up and trimmed their lamps. The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’(F)

“‘No,’ they replied, ‘there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.’

10 “But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet.(G) And the door was shut.

11 “Later the others also came. ‘Lord, Lord,’ they said, ‘open the door for us!’

12 “But he replied, ‘Truly I tell you, I don’t know you.’(H)

13 “Therefore keep watch, because you do not know the day or the hour.(I)

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The Sheep and the Goats

31 “When the Son of Man comes(A) in his glory, and all the angels with him, he will sit on his glorious throne.(B) 32 All the nations will be gathered before him, and he will separate(C) the people one from another as a shepherd separates the sheep from the goats.(D) 33 He will put the sheep on his right and the goats on his left.

34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom(E) prepared for you since the creation of the world.(F) 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in,(G) 36 I needed clothes and you clothed me,(H) I was sick and you looked after me,(I) I was in prison and you came to visit me.’(J)

37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’

40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’(K)

41 “Then he will say to those on his left, ‘Depart from me,(L) you who are cursed, into the eternal fire(M) prepared for the devil and his angels.(N) 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’

44 “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’

45 “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’(O)

46 “Then they will go away to eternal punishment, but the righteous to eternal life.(P)(Q)

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19 Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself;(A) he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20 For the Father loves the Son(B) and shows him all he does. Yes, and he will show him even greater works than these,(C) so that you will be amazed. 21 For just as the Father raises the dead and gives them life,(D) even so the Son gives life(E) to whom he is pleased to give it. 22 Moreover, the Father judges no one, but has entrusted all judgment to the Son,(F) 23 that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.(G)

24 “Very truly I tell you, whoever hears my word and believes him who sent me(H) has eternal life(I) and will not be judged(J) but has crossed over from death to life.(K) 25 Very truly I tell you, a time is coming and has now come(L) when the dead will hear(M) the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life(N) in himself. 27 And he has given him authority to judge(O) because he is the Son of Man.

28 “Do not be amazed at this, for a time is coming(P) when all who are in their graves will hear his voice 29 and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned.(Q) 30 By myself I can do nothing;(R) I judge only as I hear, and my judgment is just,(S) for I seek not to please myself but him who sent me.(T)

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20 The sun will be turned to darkness
    and the moon to blood(A)
    before the coming of the great and glorious day of the Lord.

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42 He commanded us to preach to the people(A) and to testify that he is the one whom God appointed as judge of the living and the dead.(B)

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God’s Righteous Judgment

You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? Or do you show contempt for the riches(C) of his kindness,(D) forbearance(E) and patience,(F) not realizing that God’s kindness is intended to lead you to repentance?(G)

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(H), when his righteous judgment(I) will be revealed. God “will repay each person according to what they have done.”[a](J) To those who by persistence in doing good seek glory, honor(K) and immortality,(L) he will give eternal life.(M) But for those who are self-seeking and who reject the truth and follow evil,(N) there will be wrath and anger.(O) There will be trouble and distress for every human being who does evil:(P) first for the Jew, then for the Gentile;(Q) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(R) 11 For God does not show favoritism.(S)

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Footnotes

  1. Romans 2:6 Psalm 62:12; Prov. 24:12

16 This will take place on the day when God judges people’s secrets(A) through Jesus Christ,(B) as my gospel(C) declares.

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23 For the wages of sin is death,(A) but the gift of God is eternal life(B) in[a] Christ Jesus our Lord.

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Footnotes

  1. Romans 6:23 Or through

10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt?(A) For we will all stand before God’s judgment seat.(B)

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Footnotes

  1. Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21.

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