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27 Therefore, O king, may my counsel be acceptable to you: atone for[a] your sins with righteousness and your iniquities with mercy to the oppressed, so that your prosperity may be prolonged.”(A)

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Footnotes

  1. 4.27 Aram break off

Seek the Lord while he may be found;
    call upon him while he is near;(A)
let the wicked forsake their way
    and the unrighteous their thoughts;
let them return to the Lord, that he may have mercy on them,
    and to our God, for he will abundantly pardon.(B)

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Who knows? God may relent and change his mind; he may turn from his fierce anger, so that we do not perish.”(A)

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Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.(A) Lament and mourn and weep. Let your laughter be turned into mourning and your joy into dejection. 10 Humble yourselves before the Lord, and he will exalt you.(B)

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22 Repent therefore of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you.

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41 So give as alms those things that are within and then everything will be clean for you.(A)

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27 Again, when the wicked turn away from the wickedness they have committed and do what is lawful and right, they shall save their life. 28 Because they considered and turned away from all the transgressions that they had committed, they shall surely live; they shall not die. 29 Yet the house of Israel says, “The way of the Lord is unfair.” O house of Israel, are my ways unfair? Is it not your ways that are unfair?

30 Therefore I will judge you, O house of Israel, all of you according to your ways, says the Lord God. Repent and turn from all your transgressions; otherwise iniquity will be your ruin.[a](A) 31 Cast away from you all the transgressions that you have committed against me, and get yourselves a new heart and a new spirit! Why will you die, O house of Israel?(B) 32 For I have no pleasure in the death of anyone, says the Lord God. Turn, then, and live.(C)

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Footnotes

  1. 18.30 Or so that they shall not be a stumbling block of iniquity to you

28 Those who steal must give up stealing; rather, let them labor, doing good work with their own hands, so as to have something to share with the needy.

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13 For you were called to freedom, brothers and sisters, only do not use your freedom as an opportunity for self-indulgence,[a] but through love become enslaved to one another.(A)

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Footnotes

  1. 5.13 Gk the flesh

20 but declared first to those in Damascus, then in Jerusalem and throughout the countryside of Judea, and also to the gentiles, that they should repent and turn to God and do deeds consistent with repentance.(A)

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21 But if the wicked turn away from all their sins that they have committed and keep all my statutes and do what is lawful and right, they shall surely live; they shall not die.(A) 22 None of the transgressions that they have committed shall be remembered against them, for the righteousness that they have done they shall live.(B)

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does not oppress anyone but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment,(A)

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Is such the fast that I choose,
    a day to humble oneself?
Is it to bow down the head like a bulrush
    and to lie in sackcloth and ashes?
Will you call this a fast,
    a day acceptable to the Lord?(A)

Is not this the fast that I choose:
    to loose the bonds of injustice,
    to undo the straps of the yoke,
to let the oppressed go free,
    and to break every yoke?(B)
Is it not to share your bread with the hungry
    and bring the homeless poor into your house;
when you see the naked, to cover them
    and not to hide yourself from your own kin?(C)

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13 No one who conceals transgressions will prosper,
    but one who confesses and forsakes them will obtain mercy.(A)

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By loyalty and faithfulness iniquity is atoned for,
    and by the fear of the Lord one avoids evil.(A)

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Psalm 41

Assurance of God’s Help and a Plea for Healing

To the leader. A Psalm of David.

Happy are those who consider the poor;[a]
    the Lord delivers them in the day of trouble.(A)
The Lord protects them and keeps them alive;
    they are called happy in the land.
    You do not give them up to the will of their enemies.(B)
The Lord sustains them on their sickbed;
    in their illness you heal all their infirmities.[b](C)

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Footnotes

  1. 41.1 Or weak
  2. 41.3 Heb you change all his bed

29 “Have you seen how Ahab has humbled himself before me? Because he has humbled himself before me, I will not bring the disaster in his days, but in his son’s days I will bring the disaster on his house.”(A)

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33 Now therefore let Pharaoh select a man who is discerning and wise and set him over the land of Egypt. 34 Let Pharaoh proceed to appoint overseers over the land and take one-fifth of the produce of the land of Egypt during the seven plenteous years. 35 Let them gather all the food of these good years that are coming and lay up grain under the authority of Pharaoh for food in the cities, and let them keep it.(A) 36 That food shall be a reserve for the land against the seven years of famine that are to befall the land of Egypt, so that the land may not perish through the famine.”

Joseph’s Rise to Power

37 The proposal pleased Pharaoh and all his servants.

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Above all, maintain constant love for one another, for love covers a multitude of sins.(A)

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The Fruit of the Spirit

22 By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness,(A)

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For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith working[a] through love.(A)

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Footnotes

  1. 5.6 Or made effective

The Ministry of Reconciliation

11 Therefore, knowing the fear of the Lord, we try to persuade people, but we ourselves are well known to God, and I hope that we are also well known to your consciences.(A)

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25 And as he discussed justice, self-control, and the coming judgment, Felix became frightened and said, “Go away for the present; when I have an opportunity, I will send for you.”(A)

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He was a devout man who feared God with all his household; he gave alms generously to the people and prayed constantly to God. One afternoon at about three o’clock he had a vision in which he clearly saw an angel of God coming in and saying to him, “Cornelius.”(A) He stared at him in terror and said, “What is it, Lord?” He answered, “Your prayers and your alms have ascended as a memorial before God.(B)

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Therefore, bear fruit worthy of repentance,(A)

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