Nebuchadnezzar’s Dream

2 In the second year of Nebuchadnezzar’s reign, Nebuchadnezzar dreamed such dreams that his spirit was troubled and his sleep left him.^(A)

⁵ I saw a dream that frightened me; my fantasies in bed and the visions of my head terrified me.^(A)

The King Honors Mordecai

6 On that night the king could not sleep, and he gave orders to bring the book of records, the annals, and they were read to the king.^(A)

³ he said to them, “I have had such a dream that my spirit is troubled by the desire to understand it.”^(A)

⁵ One night they both dreamed—the cupbearer and the baker of the king of Egypt who were confined in the prison—each his own dream and each dream with its own meaning. ⁶ When Joseph came to them in the morning, he saw that they were troubled. ⁷ So he asked Pharaoh’s officers, who were with him in custody in his master’s house, “Why are your faces downcast today?” ⁸ They said to him, “We have had dreams, and there is no one to interpret them.” And Joseph said to them, “Do not interpretations belong to God? Please tell them to me.”^(A)

The Babylonian Captivity Foretold

25 The word that came to Jeremiah concerning all the people of Judah, in the fourth year of King Jehoiakim son of Josiah of Judah (that was the first year of King Nebuchadrezzar of Babylon),^(A)

Joseph Interprets Pharaoh’s Dream

41 After two whole years, Pharaoh dreamed that he was standing by the Nile, ² and there came up out of the Nile seven sleek and fat cows, and they grazed in the reed grass. ³ Then seven other cows, ugly and thin, came up out of the Nile after them and stood by the other cows on the bank of the Nile. ⁴ The ugly and thin cows ate up the seven sleek and fat cows. And Pharaoh awoke. ⁵ Then he fell asleep and dreamed a second time; seven ears of grain, plump and good, were growing on one stalk. ⁶ Then seven ears, thin and blighted by the east wind, sprouted after them. ⁷ The thin ears swallowed up the seven plump and full ears. Pharaoh awoke, and it was a dream. ⁸ In the morning his spirit was troubled, so he sent and called for all the magicians of Egypt and all its wise men. Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.^(A)

⁹ Then the chief cupbearer said to Pharaoh, “I remember my faults today. ¹⁰ Once Pharaoh was angry with his servants and put me and the chief baker in custody in the house of the captain of the guard.^{(B) 11} We dreamed on the same night, he and I, each having a dream with its own meaning.^{(C) 12} A young Hebrew was there with us, a servant of the captain of the guard. When we told him, he interpreted our dreams to us, giving an interpretation to each according to his dream.^{(D) 13} As he interpreted to us, so it turned out; I was restored to my office, and the baker was hanged.”^(E)

¹⁴ Then Pharaoh sent for Joseph, and he was hurriedly brought out of the dungeon. When he had shaved himself and changed his clothes, he came in before Pharaoh.^{(F) 15} And Pharaoh said to Joseph, “I had a dream, and there is no one who can interpret it. I have heard it said of you that when you hear a dream you can interpret it.”^{(G) 16} Joseph answered Pharaoh, “It is not I; God will give Pharaoh a favorable answer.”^{(H) 17} Then Pharaoh said to Joseph, “In my dream I was standing on the banks of the Nile, ¹⁸ and seven cows, fat and sleek, came up out of the Nile and fed in the reed grass. ¹⁹ Then seven other cows came up after them, poor, very ugly, and thin. Never had I seen such ugly ones in all the land of Egypt. ²⁰ The thin and ugly cows ate up the first seven fat cows, ²¹ but when they had eaten them no one would have known that they had done so, for they were still as ugly as before. Then I awoke. ²² I fell asleep a second time,^[a] and I saw in my dream seven ears of grain, full and good, growing on one stalk, ²³ and seven ears, withered, thin, and blighted by the east wind, sprouting after them, ²⁴ and the thin ears swallowed up the seven good ears. But when I told it to the magicians, there was no one who could explain it to me.”^(I)

²⁵ Then Joseph said to Pharaoh, “Pharaoh’s dreams are one and the same; God has revealed to Pharaoh what he is about to do. ²⁶ The seven good cows are seven years, and the seven good ears are seven years; the dreams are one. ²⁷ The seven lean and ugly cows that came up after them are seven years, as are the seven empty ears blighted by the east wind. They are seven years of famine.^{(J) 28} It is as I told Pharaoh; God has shown to Pharaoh what he is about to do.^{(K) 29} There will come seven years of great plenty throughout all the land of Egypt.^{(L) 30} After them there will arise seven years of famine, and all the plenty will be forgotten in the land of Egypt; the famine will consume the land.^{(M) 31} The plenty will no longer be known in the land because of the famine that will follow, for it will be very grievous. ³² And the doubling of Pharaoh’s dream means that the thing is fixed by God, and God will shortly bring it about.^{(N) 33} Now therefore let Pharaoh select a man who is discerning and wise and set him over the land of Egypt. ³⁴ Let Pharaoh proceed to appoint overseers over the land and take one-fifth of the produce of the land of Egypt during the seven plenteous years. ³⁵ Let them gather all the food of these good years that are coming and lay up grain under the authority of Pharaoh for food in the cities, and let them keep it.^{(O) 36} That food shall be a reserve for the land against the seven years of famine that are to befall the land of Egypt, so that the land may not perish through the famine.”

Four Young Israelites at the Babylonian Court

1 In the third year of the reign of King Jehoiakim of Judah, King Nebuchadnezzar of Babylon came to Jerusalem and besieged it.^{(A) 2} The Lord gave King Jehoiakim of Judah into his power, as well as some of the vessels of the house of God. These he brought to the land of Shinar,^[a] and he placed the vessels in the treasury of his gods.^(B)

³ Then the king commanded his palace master Ashpenaz to bring some of the Israelites of the royal family and of the nobility: ⁴ young men without physical defect and handsome, versed in every branch of wisdom, endowed with knowledge and insight, and competent to serve in the king’s palace; they were to be taught the literature and language of the Chaldeans.^{(C) 5} The king assigned them a daily portion of the royal rations of food and wine. They were to be educated for three years, so that at the end of that time they could be stationed in the king’s court.^(D)