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26 After the sixty-two weeks, an anointed one shall be cut off and shall have nothing, and the troops of the prince who is to come shall destroy the city and the sanctuary. Its[a] end shall come with a flood, and to the end there shall be war. Desolations are decreed.(A)

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Footnotes

  1. 9.26 Or His

26 After the sixty-two ‘sevens,’ the Anointed One will be put to death(A) and will have nothing.[a] The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood:(B) War will continue until the end, and desolations(C) have been decreed.(D)

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Footnotes

  1. Daniel 9:26 Or death and will have no one; or death, but not for himself

By a perversion of justice he was taken away.
    Who could have imagined his future?
For he was cut off from the land of the living,
    stricken for the transgression of my people.(A)

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By oppression[a] and judgment(A) he was taken away.
    Yet who of his generation protested?
For he was cut off from the land of the living;(B)
    for the transgression(C) of my people he was punished.[b]

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Footnotes

  1. Isaiah 53:8 Or From arrest
  2. Isaiah 53:8 Or generation considered / that he was cut off from the land of the living, / that he was punished for the transgression of my people?

Then Jesus asked him, “Do you see these great buildings? Not one stone will be left here upon another; all will be thrown down.”(A)

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“Do you see all these great buildings?” replied Jesus. “Not one stone here will be left on another; every one will be thrown down.”(A)

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    even in a rushing flood.
He will make a full end of his adversaries[a]
    and will pursue his enemies into darkness.(A)

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Footnotes

  1. 1.8 Gk: Heb of her place

    but with an overwhelming flood(A)
he will make an end of Nineveh;
    he will pursue his foes into the realm of darkness.

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26 Was it not necessary that the Messiah[a] should suffer these things and then enter into his glory?”(A)

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Footnotes

  1. 24.26 Or the Christ

26 Did not the Messiah have to suffer these things and then enter his glory?”(A)

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43 Indeed, the days will come upon you when your enemies will set up ramparts around you and surround you and hem you in on every side.(A) 44 They will crush you to the ground, you and your children within you, and they will not leave within you one stone upon another, because you did not recognize the time of your visitation from God.”[a](B)

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Footnotes

  1. 19.44 Gk lacks from God

43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side.(A) 44 They will dash you to the ground, you and the children within your walls.(B) They will not leave one stone on another,(C) because you did not recognize the time of God’s coming(D) to you.”

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12 He said to them, “Elijah is indeed coming first to restore all things. How then is it written about the Son of Man, that he is to go through many sufferings and be treated with contempt?

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12 Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man(A) must suffer much(B) and be rejected?(C)

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Then he asked them, “You see all these, do you not? Truly I tell you, not one stone will be left here upon another; all will be thrown down.”(A)

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“Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another;(A) every one will be thrown down.”

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10 “His sons shall wage war and assemble a multitude of great forces that shall advance like a flood and pass through and again shall carry the war as far as his fortress.(A)

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10 His sons will prepare for war and assemble a great army, which will sweep on like an irresistible flood(A) and carry the battle as far as his fortress.

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15 my mouth[a] is dried up like a potsherd,
    and my tongue sticks to my jaws;
    you lay me in the dust of death.(A)

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Footnotes

  1. 22.15 Cn: Heb strength

15 My mouth[a] is dried up like a potsherd,(A)
    and my tongue sticks to the roof of my mouth;(B)
    you lay me in the dust(C) of death.

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Footnotes

  1. Psalm 22:15 Probable reading of the original Hebrew text; Masoretic Text strength

18 For Christ also suffered[a] for sins once for all, the righteous for the unrighteous, in order to bring you[b] to God. He was put to death in the flesh but made alive in the spirit,(A)

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Footnotes

  1. 3.18 Other ancient authorities read died
  2. 3.18 Other ancient authorities read us

18 For Christ also suffered once(A) for sins,(B) the righteous for the unrighteous, to bring you to God.(C) He was put to death in the body(D) but made alive in the Spirit.(E)

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24 He himself bore our sins in his body on the cross,[a] so that, having died to sins, we might live for righteousness; by his wounds[b] you have been healed.(A)

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Footnotes

  1. 2.24 Or carried up our sins in his body to the tree
  2. 2.24 Gk bruise

24 “He himself bore our sins”(A) in his body on the cross,(B) so that we might die to sins(C) and live for righteousness; “by his wounds you have been healed.”(D)

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21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps.(A)

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21 To this(A) you were called,(B) because Christ suffered for you,(C) leaving you an example,(D) that you should follow in his steps.

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