11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

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13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

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28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

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12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

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That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

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23 Which is his body, the fulness of him that filleth all in all.

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24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

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29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

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For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

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23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

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20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

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19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

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17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.

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