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20 If you have died with Christ to the elemental spirits[a] of the world, why do you submit to them as though you lived in the world? 21 “Do not handle! Do not taste! Do not touch!” 22 These are all destined to perish with use, founded as they are[b] on human commands and teachings.[c] 23 Even though they have the appearance of wisdom[d] with their self-imposed worship and humility achieved by an[e] unsparing treatment of the body—a wisdom with no true value—they in reality result in fleshly indulgence.[f]

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Footnotes

  1. Colossians 2:20 tn See the note on the phrase “elemental spirits” in 2:8.
  2. Colossians 2:22 tn The expression “founded as they are” brings out the force of the Greek preposition κατά (kata).
  3. Colossians 2:22 tn Grk “The commands and teachings of men.”
  4. Colossians 2:23 tn Grk “having a word of wisdom.”
  5. Colossians 2:23 tc ‡ The vast bulk of witnesses, including some very significant ones (א A C D F G H Ψ 075 0278 33 1175 1881 2464 M lat sy), have καί (kai) here, but the shorter reading is supported by some early and significant witnesses (P46 B 1739 b m Hil Ambst Spec). The καί looks to be a motivated reading in that it makes ἀφειδία (apheidia) “the third in a series of datives after ἐν, rather than an instrumental dative qualifying the previous prepositional phrase” (TCGNT 556). At the same time, the omission of καί could possibly have been unintentional. A decision is difficult, but the shorter reading is slightly preferred. NA28 puts καί in brackets, indicating doubts as to its authenticity.
  6. Colossians 2:23 tn The translation understands this verse to contain a concessive subordinate clause within the main clause. The Greek particle μέν (men) is the second word of the embedded subordinate clause. The phrase οὐκ ἐν τιμῇ τινι (ouk en timē tini) modifies the subordinate clause, and the main clause resumes with the preposition πρός (pros). The translation has placed the subordinate clause first in order for clarity instead of retaining its embedded location. For a detailed discussion of this grammatical construction, see B. Hollenbach, “Col 2:23: Which Things Lead to the Fulfillment of the Flesh,” NTS 25 (1979): 254-61.

20 Since ei you died apothnēskō with syn Christ Christos to apo the ho elemental stoicheion spirits of the ho world kosmos, why tis, as hōs though you were still living zaō in en the world kosmos, do you submit dogmatizō to regulations such as, 21  Do not handle haptō! Do not mēde taste geuomai! Do not mēde touch thinganō!”? 22 These hos are eimi all pas destined eis to perish phthora with ho use apochrēsis, based kata as they are on · ho human anthrōpos commands entalma and kai teachings didaskalia. · ho 23 Such hostis regulations logos indeed men have echō the appearance of wisdom sophia with en their self-imposed religious piety ethelothrēskia, · kai false humility tapeinophrosynē, and kai harsh apheidia control over the body sōma, but they are of no ou value en timē against pros the gratification plēsmonē of the ho flesh sarx.

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