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As you have therefore received Christ, [even] Jesus the Lord, [so] walk (regulate your lives and conduct yourselves) in union with and conformity to Him.

Have the roots [of your being] firmly and deeply planted [in Him, fixed and founded in Him], being continually built up in Him, becoming increasingly more confirmed and established in the faith, just as you were taught, and abounding and overflowing in it with thanksgiving.

See to it that no one carries you off as spoil or makes you yourselves captive by his so-called philosophy and intellectualism and vain deceit (idle fancies and plain nonsense), following human tradition (men’s ideas of the material rather than the spiritual world), just crude notions following the rudimentary and elemental teachings of the universe and disregarding [the teachings of] Christ (the Messiah).

For in Him the whole fullness of Deity (the Godhead) continues to dwell in bodily form [giving complete expression of the divine nature].

10 And you [a]are in Him, made full and having come to fullness of life [in Christ you too are filled with the Godhead—Father, Son and Holy Spirit—and reach full spiritual stature]. And He is the Head of all rule and authority [of every angelic principality and power].

11 In Him also you were circumcised with a circumcision not made with hands, but in a [spiritual] circumcision [performed by] Christ by stripping off the body of the flesh (the whole corrupt, carnal nature with its passions and lusts).

12 [Thus [b]you were circumcised when] you were buried with Him in [your] baptism, in which you were also raised with Him [[c]to a new life] through [your] faith in the working of God [[d]as displayed] when He raised Him up from the dead.

13 And you who were dead in trespasses and in the uncircumcision of your flesh (your sensuality, your sinful carnal nature), [God] brought to life together with [Christ], having [freely] forgiven us all our transgressions,

14 Having cancelled and blotted out and wiped away the handwriting of the note (bond) with its legal decrees and demands which was in force and stood against us (hostile to us). This [note with its regulations, decrees, and demands] He set aside and cleared [e]completely out of our way by nailing it to [His] cross.

15 [God] disarmed the principalities and powers that were ranged against us and made a bold display and public example of them, in triumphing over them in Him and in it [the cross].

16 Therefore let no one sit in judgment on you in matters of food and drink, or with regard to a feast day or a New Moon or a Sabbath.

17 Such [things] are only the shadow of things that are to come, and they have only a symbolic value. But the reality (the substance, the solid fact of what is foreshadowed, the body of it) belongs to Christ.

18 Let no one defraud you by acting as an umpire and declaring you unworthy and disqualifying you for the prize, insisting on self-abasement and worship of angels, taking his stand on visions [he claims] he has seen, vainly puffed up by his sensuous notions and inflated by his unspiritual thoughts and fleshly conceit,

19 And not holding fast to the Head, from Whom the entire body, supplied and knit together by means of its joints and ligaments, grows with a growth that is from God.

20 If then you have died with Christ to material ways of looking at things and have escaped from the world’s crude and elemental notions and teachings of externalism, why do you live as if you still belong to the world? [Why do you submit to rules and regulations?—such as]

21 Do not handle [this], Do not taste [that], Do not even touch [them],

22 Referring to things all of which perish with being used. To do this is to follow human precepts and doctrines.(A)

23 Such [practices] have indeed the outward appearance [that popularly passes] for wisdom, in promoting self-imposed rigor of devotion and delight in self-humiliation and severity of discipline of the body, but they are of no value in checking the indulgence of the flesh (the lower nature). [Instead, they do not honor God but serve only to indulge the flesh.]

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Footnotes

  1. Colossians 2:10 Marvin Vincent, Word Studies.
  2. Colossians 2:12 Marvin Vincent, Word Studies: “The aorist tense puts the burial as contemporaneous with the circumcision.”
  3. Colossians 2:12 Marvin Vincent, Word Studies.
  4. Colossians 2:12 Marvin Vincent, Word Studies.
  5. Colossians 2:14 Marvin Vincent, Word Studies.

48 Hear this, O house of Jacob, who are called by the name of Israel and who come forth from the seed of Judah, you who swear allegiance by the name of the Lord and make mention of the God of Israel—but not in truth and sincerity, nor in righteousness (rightness and moral and spiritual rectitude in every area and relation)—

For they call themselves [citizens] of the holy city and depend on the God of Israel—the Lord of hosts is His name.

I have declared from the beginning the former things [which happened in times past to Israel]; they went forth from My mouth and I made them known; then suddenly I did them, and they came to pass [says the Lord].

Because I knew that you were obstinate, and your neck was an iron sinew and your brow was brass,

Therefore I have declared things to come to you from of old; before they came to pass I announced them to you, so that you could not say, My idol has done them, and my graven image and my molten image have commanded them.

You have heard [these things foretold], now you see this fulfillment. And will you not bear witness to it? I show you specified new things from this time forth, even hidden things [kept in reserve] which you have not known.

They are created now [called into being by the prophetic word], and not long ago; and before today you have never heard of them, lest you should say, Behold, I knew them!

Yes, you have never heard, yes, you have never known; yes, from of old your ear has not been opened. For I, the Lord, knew that you, O house of Israel, dealt very treacherously; you were called a transgressor and a rebel [in revolt] from your birth.

For My name’s sake I defer My anger, and for the sake of My praise I restrain it for you, that I may not cut you off.

10 Behold, I have refined you, but not as silver; I have tried and chosen you in the furnace of affliction.

11 For My own sake, for My own sake, I do it [I refrain and do not utterly destroy you]; for why should I permit My name to be polluted and profaned [which it would be if the Lord completely destroyed His chosen people]? And I will not give My glory to another [by permitting the worshipers of idols to triumph over you].

12 Listen to Me, O Jacob, and Israel, My called [ones]: I am He; I am the First, I also am the Last.(A)

13 Yes, My hand has laid the foundation of the earth, and My right hand has spread out the heavens; when I call to them, they stand forth together [to execute My decrees].

14 Assemble yourselves, all of you, and hear! Who among them [the gods and Chaldean astrologers] has foretold these things? The Lord has loved him [Cyrus of Persia]; he will do His pleasure and purpose on Babylon, and his arm will be against the Chaldeans.

15 I, even I, have foretold it; yes, I have called him [Cyrus]; I have brought him, and [the Lord] shall make his way prosperous.

16 Come near to me and listen to this: I have not spoken in secret from the beginning; from the time that it happened, I was there. And now the Lord God has sent His Spirit in and with me.

17 Thus says the Lord, your Redeemer, the Holy One of Israel: I am the Lord your God, Who teaches you to profit, Who leads you in the way that you should go.

18 Oh, that you had hearkened to My commandments! Then your peace and prosperity would have been like a flowing river, and your righteousness [the holiness and purity of the nation] like the [abundant] waves of the sea.

19 Your offspring would have been like the sand, and your descendants like the offspring of the sea; their name would not be cut off or destroyed from before Me.(B)

20 Go forth out of Babylon, flee from the Chaldeans! With a voice of singing declare, tell this, cause it to go forth even to the end of the earth; say, The Lord has redeemed His servant Jacob!

21 And they thirsted not when He led them through the deserts; He caused the waters to flow out of the rock for them; He split the rock also, and the waters gushed out.

22 There is no peace, says the Lord, for the wicked.

49 Listen to me, O isles and coastlands, and hearken, you peoples from afar. The Lord has called me from the womb; from the body of my mother He has named my name.

And He has made my mouth like a sharp sword; in the shadow of His hand has He hid me and made me a polished arrow; in His quiver has He kept me close and concealed me.

And [the Lord] said to me, You are My [a]servant, Israel [you who strive with God and with men and prevail], in whom I will be glorified.(C)

Then I said, I have labored in vain, I have spent my strength for nothing and in empty futility; yet surely my right is with the Lord, and my recompense is with my God.

And now, says the Lord—Who formed me from the womb to be His servant to bring Jacob back to Him and that Israel might be gathered to Him and not be swept away, for I am honorable in the eyes of the Lord and my God has become my strength—

He says, It is too light a thing that you should be My servant to raise up the tribes of Jacob and to restore the survivors [of the judgments] of Israel; I will also give you for a light to the nations, that My salvation may extend to the end of the earth.

Thus says the Lord, the Redeemer of Israel, Israel’s Holy One, to him whom man rejects and despises, to him whom the nations abhor, to the servant of rulers: Kings shall see you and arise; princes, and they shall prostrate themselves, because of the Lord, Who is faithful, the Holy One of Israel, Who has chosen you.

Thus says the Lord, In an acceptable and favorable time I have heard and answered you, and in a day of salvation I have helped you; and I will preserve you and give you for a covenant to the people, to raise up and establish the land [from its present state of ruin] and to apportion and cause them to inherit the desolate [moral wastes of heathenism, their] heritages,(D)

Saying to those who are bound, Come forth, and to those who are in [spiritual] darkness, Show yourselves [come into the light of the Sun of righteousness]. They shall feed in [b]all the ways [in which they go], and their pastures shall be [not in deserts, but] on all the bare [grass-covered] hills.

10 They will not hunger or thirst, neither will mirage [mislead] or scorching wind or sun smite them; for He Who has mercy on them will lead them, and by springs of water will He guide them.(E)

11 And I will make all My mountains a way, and My highways will be raised up.

12 Behold, these shall come from afar—and, behold, these from the north and from the west, and these from the land of Sinim (China).

13 Sing for joy, O heavens, and be joyful, O earth, and break forth into singing, O mountains! For the Lord has comforted His people and will have compassion upon His afflicted.

14 But Zion [Jerusalem, her people as seen in captivity] said, The Lord has forsaken me, and my Lord has forgotten me.

15 [And the Lord answered] Can a woman forget her nursing child, that she should not have compassion on the son of her womb? Yes, they may forget, yet I will not forget you.

16 Behold, I have indelibly imprinted (tattooed a picture of) you on the palm of each of My hands; [O Zion] your walls are continually before Me.

17 Your children and your builders make haste; your destroyers and those who laid you waste go forth from you.

18 Lift up your eyes round about and see [the returning exiles, ready to rebuild Jerusalem]; all these gather together and come to you. As I live, says the Lord, you [Zion] shall surely clothe yourself with them all as with an ornament and bind them on you as a bride does.

19 For your waste and desolate places and your land [once the scene] of destruction surely now [in coming years] will be too narrow to accommodate the population, and those who once swallowed you up will be far away.

20 The children of your bereavement [born during your captivity] shall yet say in your ears, The place is too narrow for me; make room for me, that I may live.

21 Then [Zion], you will say in your heart, Who has borne me all these children, seeing that I lost my offspring and am alone and barren and unfruitful, an exile put away and wandering hither and thither? And who brought them up? Behold, I was left alone [put away by the Lord, my Husband]; from where then did all these children come?

22 Thus says the Lord God: Behold, I will lift up My hand to the Gentile nations and set up My standard and raise high My signal banner to the peoples; and they will bring your sons in the bosom of their garments, and your daughters will be carried upon their shoulders.

23 And kings shall be your foster fathers and guardians, and their queens your nursing mothers. They shall bow down to you with their faces to the earth and lick up the dust of your feet; and you shall know [with an acquaintance and understanding based on and grounded in personal experience] that I am the Lord; for they shall not be put to shame who wait for, look for, hope for, and expect Me.

24 Shall the prey be taken from the mighty, or the lawful captives of the just be delivered?

25 For thus says the Lord: Even the captives of the mighty will be taken away, and the prey of the terrible will be delivered; for I will contend with him who contends with you, and I will give safety to your children and ease them.

26 And I will make those who oppress you consume themselves [in mutually destructive wars], thus eating their own flesh; and they will be drunk with their own blood, as with sweet wine; and all flesh will know [with a knowledge grounded in personal experience] that I, the Lord, am your Savior and your Redeemer, the Mighty One of Jacob.

Footnotes

  1. Isaiah 49:3 It is difficult to know positively to whom the Lord is speaking in these next verses—whether (1) to the Messiah, (2) to Israel, or (3) to Isaiah. The large majority of early authorities favored interpretation (1); later scholars incline toward interpretation (2). See also footnote on Isa. 42:1.
  2. Isaiah 49:9 The Septuagint (Greek translation of the Old Testament) here reads, “In all the highways they shall be fed, and there shall be pasture for them in all the paths.”

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