¹¹ In him also ^(A)you were circumcised with a circumcision made without hands, by ^(B)putting off the body of the flesh, by the circumcision of Christ,

²⁵ For circumcision indeed is of value ^(A)if you obey the law, but if you break the law, your circumcision becomes uncircumcision. ²⁶ So, if ^(B)a man who is uncircumcised keeps ^(C)the precepts of the law, will not his uncircumcision be regarded^[a] as circumcision? ²⁷ Then he who is physically^[b] uncircumcised but keeps the law ^(D)will condemn you who have ^(E)the written code^[c] and circumcision but break the law. ²⁸ For ^(F)no one is a Jew ^(G)who is merely one outwardly, nor is circumcision outward and physical. ²⁹ But a Jew is one ^(H)inwardly, and ^(I)circumcision is a matter of the heart, by the Spirit, not by the letter. ^(J)His praise is not from man but from God.

⁹ Is this blessing then only for ^(A)the circumcised, or also for the uncircumcised? ^(B)For we say that faith was counted to Abraham as righteousness. ¹⁰ How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. ^11 (C)He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was ^(D)to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, ¹² and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

^51 (A)“You stiff-necked people, ^(B)uncircumcised in heart and ears, you always resist the Holy Spirit. ^(C)As your fathers did, so do you.