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基督在万有之上

15 这爱子是那看不见的 神的形象,是首先的,在一切被造的之上。 16 因为天上地上的万有:看得见的和看不见的,无论是坐王位的,或是作主的,或是执政的,或是掌权的,都是本着他造的;万有都是借着他,又是为着他而造的。 17 他在万有之先;万有也一同靠着他而存在。 18 他是身体的头,这身体就是教会。他是元始,是死人中首先复生的,好让他在凡事上居首位; 19 因为 神乐意使所有的丰盛都住在爱子里面, 20 并且借着他在十字架上所流的血成就了和平,使万有,无论是地上天上的,都借着他与 神和好了。

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基督超越一切

15 基督是那不能看见之上帝的真像,超越[a]一切受造之物。 16 因为万物都是借着祂创造的,天上的、地上的、有形的、无形的、做王的、统治的、执政的、掌权的,一切都是借着祂也是为了祂而创造的。 17 祂存在于万物之前,万物都靠祂而维系。 18 祂是教会的头,教会是祂的身体;祂是源头,是首先从死里复活的,这样祂可以在一切事上居首位。 19 因为上帝乐意让一切的丰盛住在祂里面, 20 又借着祂在十字架上所流的血成就了和平,使天地万物借着祂与上帝和好。

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Footnotes

  1. 1:15 超越”或译“先存于”,希腊文是“长子”,常用来指地位上的优越或时间上的优先。

The Supremacy of the Son of God

15 The Son is the image(A) of the invisible God,(B) the firstborn(C) over all creation. 16 For in him all things were created:(D) things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities;(E) all things have been created through him and for him.(F) 17 He is before all things,(G) and in him all things hold together. 18 And he is the head(H) of the body, the church;(I) he is the beginning and the firstborn(J) from among the dead,(K) so that in everything he might have the supremacy. 19 For God was pleased(L) to have all his fullness(M) dwell in him, 20 and through him to reconcile(N) to himself all things, whether things on earth or things in heaven,(O) by making peace(P) through his blood,(Q) shed on the cross.

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