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Don’t let anyone capture you with empty philosophies and high-sounding nonsense that come from human thinking and from the spiritual powers[a] of this world, rather than from Christ. For in Christ lives all the fullness of God in a human body.[b] 10 So you also are complete through your union with Christ, who is the head over every ruler and authority.

11 When you came to Christ, you were “circumcised,” but not by a physical procedure. Christ performed a spiritual circumcision—the cutting away of your sinful nature.[c] 12 For you were buried with Christ when you were baptized. And with him you were raised to new life because you trusted the mighty power of God, who raised Christ from the dead.

13 You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. 14 He canceled the record of the charges against us and took it away by nailing it to the cross. 15 In this way, he disarmed[d] the spiritual rulers and authorities. He shamed them publicly by his victory over them on the cross.

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Footnotes

  1. 2:8 Or the spiritual principles; also in 2:20.
  2. 2:9 Or in him dwells all the completeness of the Godhead bodily.
  3. 2:11 Greek the cutting away of the body of the flesh.
  4. 2:15 Or he stripped off.

See to it that no one takes you captive through hollow and deceptive philosophy,(A) which depends on human tradition and the elemental spiritual forces[a] of this world(B) rather than on Christ.

For in Christ all the fullness(C) of the Deity lives in bodily form, 10 and in Christ you have been brought to fullness. He is the head(D) over every power and authority.(E) 11 In him you were also circumcised(F) with a circumcision not performed by human hands. Your whole self ruled by the flesh[b](G) was put off when you were circumcised by[c] Christ, 12 having been buried with him in baptism,(H) in which you were also raised with him(I) through your faith in the working of God, who raised him from the dead.(J)

13 When you were dead in your sins(K) and in the uncircumcision of your flesh, God made you[d] alive(L) with Christ. He forgave us all our sins,(M) 14 having canceled the charge of our legal indebtedness,(N) which stood against us and condemned us; he has taken it away, nailing it to the cross.(O) 15 And having disarmed the powers and authorities,(P) he made a public spectacle of them, triumphing over them(Q) by the cross.[e]

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Footnotes

  1. Colossians 2:8 Or the basic principles; also in verse 20
  2. Colossians 2:11 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 13.
  3. Colossians 2:11 Or put off in the circumcision of
  4. Colossians 2:13 Some manuscripts us
  5. Colossians 2:15 Or them in him

15 The Lord God placed the man in the Garden of Eden to tend and watch over it. 16 But the Lord God warned him, “You may freely eat the fruit of every tree in the garden— 17 except the tree of the knowledge of good and evil. If you eat its fruit, you are sure to die.”

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15 The Lord God took the man and put him in the Garden of Eden(A) to work it and take care of it. 16 And the Lord God commanded the man, “You are free to eat from any tree in the garden;(B) 17 but you must not eat from the tree of the knowledge of good and evil,(C) for when you eat from it you will certainly die.”(D)

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“Of course we may eat fruit from the trees in the garden,” the woman replied. “It’s only the fruit from the tree in the middle of the garden that we are not allowed to eat. God said, ‘You must not eat it or even touch it; if you do, you will die.’”

“You won’t die!” the serpent replied to the woman. “God knows that your eyes will be opened as soon as you eat it, and you will be like God, knowing both good and evil.”

The woman was convinced. She saw that the tree was beautiful and its fruit looked delicious, and she wanted the wisdom it would give her. So she took some of the fruit and ate it. Then she gave some to her husband, who was with her, and he ate it, too.

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The woman said to the serpent, “We may eat fruit from the trees in the garden,(A) but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”(B)

“You will not certainly die,” the serpent said to the woman.(C) “For God knows that when you eat from it your eyes will be opened, and you will be like God,(D) knowing good and evil.”

When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable(E) for gaining wisdom, she took some and ate it. She also gave some to her husband,(F) who was with her, and he ate it.(G)

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22 Then the Lord God said, “Look, the human beings[a] have become like us, knowing both good and evil. What if they reach out, take fruit from the tree of life, and eat it? Then they will live forever!” 23 So the Lord God banished them from the Garden of Eden, and he sent Adam out to cultivate the ground from which he had been made. 24 After sending them out, the Lord God stationed mighty cherubim to the east of the Garden of Eden. And he placed a flaming sword that flashed back and forth to guard the way to the tree of life.

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Footnotes

  1. 3:22 Or the man; Hebrew reads ha-adam.

22 And the Lord God said, “The man has now become like one of us,(A) knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life(B) and eat, and live forever.” 23 So the Lord God banished him from the Garden of Eden(C) to work the ground(D) from which he had been taken. 24 After he drove the man out, he placed on the east side[a] of the Garden of Eden(E) cherubim(F) and a flaming sword(G) flashing back and forth to guard the way to the tree of life.(H)

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Footnotes

  1. Genesis 3:24 Or placed in front