I want you to know how hard I am contending(A) for you and for those at Laodicea,(B) and for all who have not met me personally. My goal is that they may be encouraged in heart(C) and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery(D) of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge.(E) I tell you this so that no one may deceive you by fine-sounding arguments.(F) For though I am absent from you in body, I am present with you in spirit(G) and delight to see how disciplined(H) you are and how firm(I) your faith in Christ(J) is.

Spiritual Fullness in Christ

So then, just as you received Christ Jesus as Lord,(K) continue to live your lives in him, rooted(L) and built up in him, strengthened in the faith as you were taught,(M) and overflowing with thankfulness.

See to it that no one takes you captive through hollow and deceptive philosophy,(N) which depends on human tradition and the elemental spiritual forces[a] of this world(O) rather than on Christ.

For in Christ all the fullness(P) of the Deity lives in bodily form, 10 and in Christ you have been brought to fullness. He is the head(Q) over every power and authority.(R) 11 In him you were also circumcised(S) with a circumcision not performed by human hands. Your whole self ruled by the flesh[b](T) was put off when you were circumcised by[c] Christ, 12 having been buried with him in baptism,(U) in which you were also raised with him(V) through your faith in the working of God, who raised him from the dead.(W)

13 When you were dead in your sins(X) and in the uncircumcision of your flesh, God made you[d] alive(Y) with Christ. He forgave us all our sins,(Z) 14 having canceled the charge of our legal indebtedness,(AA) which stood against us and condemned us; he has taken it away, nailing it to the cross.(AB) 15 And having disarmed the powers and authorities,(AC) he made a public spectacle of them, triumphing over them(AD) by the cross.[e]

Freedom From Human Rules

16 Therefore do not let anyone judge you(AE) by what you eat or drink,(AF) or with regard to a religious festival,(AG) a New Moon celebration(AH) or a Sabbath day.(AI) 17 These are a shadow of the things that were to come;(AJ) the reality, however, is found in Christ. 18 Do not let anyone who delights in false humility(AK) and the worship of angels disqualify you.(AL) Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. 19 They have lost connection with the head,(AM) from whom the whole body,(AN) supported and held together by its ligaments and sinews, grows as God causes it to grow.(AO)

20 Since you died with Christ(AP) to the elemental spiritual forces of this world,(AQ) why, as though you still belonged to the world, do you submit to its rules:(AR) 21 “Do not handle! Do not taste! Do not touch!”? 22 These rules, which have to do with things that are all destined to perish(AS) with use, are based on merely human commands and teachings.(AT) 23 Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility(AU) and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.

Footnotes

  1. Colossians 2:8 Or the basic principles; also in verse 20
  2. Colossians 2:11 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 13.
  3. Colossians 2:11 Or put off in the circumcision of
  4. Colossians 2:13 Some manuscripts us
  5. Colossians 2:15 Or them in him

For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

In whom are hid all the treasures of wisdom and knowledge.

And this I say, lest any man should beguile you with enticing words.

For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.

As ye have therefore received Christ Jesus the Lord, so walk ye in him:

Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

For in him dwelleth all the fulness of the Godhead bodily.

10 And ye are complete in him, which is the head of all principality and power:

11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

17 Which are a shadow of things to come; but the body is of Christ.

18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

21 (Touch not; taste not; handle not;

22 Which all are to perish with the using;) after the commandments and doctrines of men?

23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body: not in any honour to the satisfying of the flesh.

Psalm 109

For the director of music. Of David. A psalm.

My God, whom I praise,(A)
    do not remain silent,(B)
for people who are wicked and deceitful(C)
    have opened their mouths against me;
    they have spoken against me with lying tongues.(D)
With words of hatred(E) they surround me;
    they attack me without cause.(F)
In return for my friendship they accuse me,
    but I am a man of prayer.(G)
They repay me evil for good,(H)
    and hatred for my friendship.

Appoint someone evil to oppose my enemy;
    let an accuser(I) stand at his right hand.
When he is tried, let him be found guilty,(J)
    and may his prayers condemn(K) him.
May his days be few;(L)
    may another take his place(M) of leadership.
May his children be fatherless
    and his wife a widow.(N)
10 May his children be wandering beggars;(O)
    may they be driven[a] from their ruined homes.
11 May a creditor(P) seize all he has;
    may strangers plunder(Q) the fruits of his labor.(R)
12 May no one extend kindness to him
    or take pity(S) on his fatherless children.
13 May his descendants be cut off,(T)
    their names blotted out(U) from the next generation.
14 May the iniquity of his fathers(V) be remembered before the Lord;
    may the sin of his mother never be blotted out.
15 May their sins always remain before(W) the Lord,
    that he may blot out their name(X) from the earth.

16 For he never thought of doing a kindness,
    but hounded to death the poor
    and the needy(Y) and the brokenhearted.(Z)
17 He loved to pronounce a curse—
    may it come back on him.(AA)
He found no pleasure in blessing—
    may it be far from him.
18 He wore cursing(AB) as his garment;
    it entered into his body like water,(AC)
    into his bones like oil.
19 May it be like a cloak wrapped(AD) about him,
    like a belt tied forever around him.
20 May this be the Lord’s payment(AE) to my accusers,
    to those who speak evil(AF) of me.

21 But you, Sovereign Lord,
    help me for your name’s sake;(AG)
    out of the goodness of your love,(AH) deliver me.(AI)
22 For I am poor and needy,
    and my heart is wounded within me.
23 I fade away like an evening shadow;(AJ)
    I am shaken off like a locust.
24 My knees give(AK) way from fasting;(AL)
    my body is thin and gaunt.(AM)
25 I am an object of scorn(AN) to my accusers;
    when they see me, they shake their heads.(AO)

26 Help me,(AP) Lord my God;
    save me according to your unfailing love.
27 Let them know(AQ) that it is your hand,
    that you, Lord, have done it.
28 While they curse,(AR) may you bless;
    may those who attack me be put to shame,
    but may your servant rejoice.(AS)
29 May my accusers be clothed with disgrace
    and wrapped in shame(AT) as in a cloak.

30 With my mouth I will greatly extol the Lord;
    in the great throng(AU) of worshipers I will praise him.
31 For he stands at the right hand(AV) of the needy,
    to save their lives from those who would condemn them.

Footnotes

  1. Psalm 109:10 Septuagint; Hebrew sought

109 Hold not thy peace, O God of my praise;

For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.

They compassed me about also with words of hatred; and fought against me without a cause.

For my love they are my adversaries: but I give myself unto prayer.

And they have rewarded me evil for good, and hatred for my love.

Set thou a wicked man over him: and let Satan stand at his right hand.

When he shall be judged, let him be condemned: and let his prayer become sin.

Let his days be few; and let another take his office.

Let his children be fatherless, and his wife a widow.

10 Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.

11 Let the extortioner catch all that he hath; and let the strangers spoil his labour.

12 Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.

13 Let his posterity be cut off; and in the generation following let their name be blotted out.

14 Let the iniquity of his fathers be remembered with the Lord; and let not the sin of his mother be blotted out.

15 Let them be before the Lord continually, that he may cut off the memory of them from the earth.

16 Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.

17 As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.

18 As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.

19 Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually.

20 Let this be the reward of mine adversaries from the Lord, and of them that speak evil against my soul.

21 But do thou for me, O God the Lord, for thy name's sake: because thy mercy is good, deliver thou me.

22 For I am poor and needy, and my heart is wounded within me.

23 I am gone like the shadow when it declineth: I am tossed up and down as the locust.

24 My knees are weak through fasting; and my flesh faileth of fatness.

25 I became also a reproach unto them: when they looked upon me they shaked their heads.

26 Help me, O Lord my God: O save me according to thy mercy:

27 That they may know that this is thy hand; that thou, Lord, hast done it.

28 Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.

29 Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.

30 I will greatly praise the Lord with my mouth; yea, I will praise him among the multitude.

31 For he shall stand at the right hand of the poor, to save him from those that condemn his soul.

Solomon Builds the Temple(A)

Then Solomon began to build(B) the temple of the Lord(C) in Jerusalem on Mount Moriah, where the Lord had appeared to his father David. It was on the threshing floor of Araunah[a](D) the Jebusite, the place provided by David. He began building on the second day of the second month in the fourth year of his reign.(E)

The foundation Solomon laid for building the temple of God was sixty cubits long and twenty cubits wide[b](F) (using the cubit of the old standard). The portico at the front of the temple was twenty cubits[c] long across the width of the building and twenty[d] cubits high.

He overlaid the inside with pure gold. He paneled the main hall with juniper and covered it with fine gold and decorated it with palm tree(G) and chain designs. He adorned the temple with precious stones. And the gold he used was gold of Parvaim. He overlaid the ceiling beams, doorframes, walls and doors of the temple with gold, and he carved cherubim(H) on the walls.

He built the Most Holy Place,(I) its length corresponding to the width of the temple—twenty cubits long and twenty cubits wide. He overlaid the inside with six hundred talents[e] of fine gold. The gold nails(J) weighed fifty shekels.[f] He also overlaid the upper parts with gold.

10 For the Most Holy Place he made a pair(K) of sculptured cherubim and overlaid them with gold. 11 The total wingspan of the cherubim was twenty cubits. One wing of the first cherub was five cubits[g] long and touched the temple wall, while its other wing, also five cubits long, touched the wing of the other cherub. 12 Similarly one wing of the second cherub was five cubits long and touched the other temple wall, and its other wing, also five cubits long, touched the wing of the first cherub. 13 The wings of these cherubim(L) extended twenty cubits. They stood on their feet, facing the main hall.[h]

14 He made the curtain(M) of blue, purple and crimson yarn and fine linen, with cherubim(N) worked into it.

15 For the front of the temple he made two pillars,(O) which together were thirty-five cubits[i] long, each with a capital(P) five cubits high. 16 He made interwoven chains[j](Q) and put them on top of the pillars. He also made a hundred pomegranates(R) and attached them to the chains. 17 He erected the pillars in the front of the temple, one to the south and one to the north. The one to the south he named Jakin[k] and the one to the north Boaz.[l]

The Temple’s Furnishings(S)

He made a bronze altar(T) twenty cubits long, twenty cubits wide and ten cubits high.[m] He made the Sea(U) of cast metal, circular in shape, measuring ten cubits from rim to rim and five cubits[n] high. It took a line of thirty cubits[o] to measure around it. Below the rim, figures of bulls encircled it—ten to a cubit.[p] The bulls were cast in two rows in one piece with the Sea.

The Sea stood on twelve bulls, three facing north, three facing west, three facing south and three facing east.(V) The Sea rested on top of them, and their hindquarters were toward the center. It was a handbreadth[q] in thickness, and its rim was like the rim of a cup, like a lily blossom. It held three thousand baths.[r]

He then made ten basins(W) for washing and placed five on the south side and five on the north. In them the things to be used for the burnt offerings(X) were rinsed, but the Sea was to be used by the priests for washing.

He made ten gold lampstands(Y) according to the specifications(Z) for them and placed them in the temple, five on the south side and five on the north.

He made ten tables(AA) and placed them in the temple, five on the south side and five on the north. He also made a hundred gold sprinkling bowls.(AB)

He made the courtyard(AC) of the priests, and the large court and the doors for the court, and overlaid the doors with bronze. 10 He placed the Sea on the south side, at the southeast corner.

11 And Huram also made the pots and shovels and sprinkling bowls.

So Huram finished(AD) the work he had undertaken for King Solomon in the temple of God:

12 the two pillars;

the two bowl-shaped capitals on top of the pillars;

the two sets of network decorating the two bowl-shaped capitals on top of the pillars;

13 the four hundred pomegranates for the two sets of network (two rows of pomegranates for each network, decorating the bowl-shaped capitals on top of the pillars);

14 the stands(AE) with their basins;

15 the Sea and the twelve bulls under it;

16 the pots, shovels, meat forks and all related articles.

All the objects that Huram-Abi(AF) made for King Solomon for the temple of the Lord were of polished bronze. 17 The king had them cast in clay molds in the plain of the Jordan between Sukkoth(AG) and Zarethan.[s] 18 All these things that Solomon made amounted to so much that the weight of the bronze(AH) could not be calculated.

19 Solomon also made all the furnishings that were in God’s temple:

the golden altar;

the tables(AI) on which was the bread of the Presence;

20 the lampstands(AJ) of pure gold with their lamps, to burn in front of the inner sanctuary as prescribed;

21 the gold floral work and lamps and tongs (they were solid gold);

22 the pure gold wick trimmers, sprinkling bowls, dishes(AK) and censers;(AL) and the gold doors of the temple: the inner doors to the Most Holy Place and the doors of the main hall.

When all the work Solomon had done for the temple of the Lord was finished,(AM) he brought in the things his father David had dedicated(AN)—the silver and gold and all the furnishings—and he placed them in the treasuries of God’s temple.

The Ark Brought to the Temple(AO)

Then Solomon summoned to Jerusalem the elders of Israel, all the heads of the tribes and the chiefs of the Israelite families, to bring up the ark(AP) of the Lord’s covenant from Zion, the City of David. And all the Israelites(AQ) came together to the king at the time of the festival in the seventh month.

When all the elders of Israel had arrived, the Levites took up the ark, and they brought up the ark and the tent of meeting and all the sacred furnishings in it. The Levitical priests(AR) carried them up; and King Solomon and the entire assembly of Israel that had gathered about him were before the ark, sacrificing so many sheep and cattle that they could not be recorded or counted.

The priests then brought the ark(AS) of the Lord’s covenant to its place in the inner sanctuary of the temple, the Most Holy Place, and put it beneath the wings of the cherubim. The cherubim(AT) spread their wings over the place of the ark and covered the ark and its carrying poles. These poles were so long that their ends, extending from the ark, could be seen from in front of the inner sanctuary, but not from outside the Holy Place; and they are still there today. 10 There was nothing in the ark except(AU) the two tablets(AV) that Moses had placed in it at Horeb, where the Lord made a covenant with the Israelites after they came out of Egypt.

11 The priests then withdrew from the Holy Place. All the priests who were there had consecrated themselves, regardless of their divisions.(AW) 12 All the Levites who were musicians(AX)—Asaph, Heman, Jeduthun and their sons and relatives—stood on the east side of the altar, dressed in fine linen and playing cymbals, harps and lyres. They were accompanied by 120 priests sounding trumpets.(AY) 13 The trumpeters and musicians joined in unison to give praise and thanks to the Lord. Accompanied by trumpets, cymbals and other instruments, the singers raised their voices in praise to the Lord and sang:

“He is good;
    his love endures forever.”(AZ)

Then the temple of the Lord was filled with the cloud,(BA) 14 and the priests could not perform(BB) their service because of the cloud,(BC) for the glory(BD) of the Lord filled the temple of God.

Footnotes

  1. 2 Chronicles 3:1 Hebrew Ornan, a variant of Araunah
  2. 2 Chronicles 3:3 That is, about 90 feet long and 30 feet wide or about 27 meters long and 9 meters wide
  3. 2 Chronicles 3:4 That is, about 30 feet or about 9 meters; also in verses 8, 11 and 13
  4. 2 Chronicles 3:4 Some Septuagint and Syriac manuscripts; Hebrew and a hundred and twenty
  5. 2 Chronicles 3:8 That is, about 23 tons or about 21 metric tons
  6. 2 Chronicles 3:9 That is, about 1 1/4 pounds or about 575 grams
  7. 2 Chronicles 3:11 That is, about 7 1/2 feet or about 2.3 meters; also in verse 15
  8. 2 Chronicles 3:13 Or facing inward
  9. 2 Chronicles 3:15 That is, about 53 feet or about 16 meters
  10. 2 Chronicles 3:16 Or possibly made chains in the inner sanctuary; the meaning of the Hebrew for this phrase is uncertain.
  11. 2 Chronicles 3:17 Jakin probably means he establishes.
  12. 2 Chronicles 3:17 Boaz probably means in him is strength.
  13. 2 Chronicles 4:1 That is, about 30 feet long and wide and 15 feet high or about 9 meters long and wide and 4.5 meters high
  14. 2 Chronicles 4:2 That is, about 7 1/2 feet or about 2.3 meters
  15. 2 Chronicles 4:2 That is, about 45 feet or about 14 meters
  16. 2 Chronicles 4:3 That is, about 18 inches or about 45 centimeters
  17. 2 Chronicles 4:5 That is, about 3 inches or about 7.5 centimeters
  18. 2 Chronicles 4:5 That is, about 18,000 gallons or about 66,000 liters
  19. 2 Chronicles 4:17 Hebrew Zeredatha, a variant of Zarethan

Then Solomon began to build the house of the Lord at Jerusalem in mount Moriah, where the Lord appeared unto David his father, in the place that David had prepared in the threshingfloor of Ornan the Jebusite.

And he began to build in the second day of the second month, in the fourth year of his reign.

Now these are the things wherein Solomon was instructed for the building of the house of God. The length by cubits after the first measure was threescore cubits, and the breadth twenty cubits.

And the porch that was in the front of the house, the length of it was according to the breadth of the house, twenty cubits, and the height was an hundred and twenty: and he overlaid it within with pure gold.

And the greater house he cieled with fir tree, which he overlaid with fine gold, and set thereon palm trees and chains.

And he garnished the house with precious stones for beauty: and the gold was gold of Parvaim.

He overlaid also the house, the beams, the posts, and the walls thereof, and the doors thereof, with gold; and graved cherubims on the walls.

And he made the most holy house, the length whereof was according to the breadth of the house, twenty cubits, and the breadth thereof twenty cubits: and he overlaid it with fine gold, amounting to six hundred talents.

And the weight of the nails was fifty shekels of gold. And he overlaid the upper chambers with gold.

10 And in the most holy house he made two cherubims of image work, and overlaid them with gold.

11 And the wings of the cherubims were twenty cubits long: one wing of the one cherub was five cubits, reaching to the wall of the house: and the other wing was likewise five cubits, reaching to the wing of the other cherub.

12 And one wing of the other cherub was five cubits, reaching to the wall of the house: and the other wing was five cubits also, joining to the wing of the other cherub.

13 The wings of these cherubims spread themselves forth twenty cubits: and they stood on their feet, and their faces were inward.

14 And he made the vail of blue, and purple, and crimson, and fine linen, and wrought cherubims thereon.

15 Also he made before the house two pillars of thirty and five cubits high, and the chapiter that was on the top of each of them was five cubits.

16 And he made chains, as in the oracle, and put them on the heads of the pillars; and made an hundred pomegranates, and put them on the chains.

17 And he reared up the pillars before the temple, one on the right hand, and the other on the left; and called the name of that on the right hand Jachin, and the name of that on the left Boaz.

Moreover he made an altar of brass, twenty cubits the length thereof, and twenty cubits the breadth thereof, and ten cubits the height thereof.

Also he made a molten sea of ten cubits from brim to brim, round in compass, and five cubits the height thereof; and a line of thirty cubits did compass it round about.

And under it was the similitude of oxen, which did compass it round about: ten in a cubit, compassing the sea round about. Two rows of oxen were cast, when it was cast.

It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above upon them, and all their hinder parts were inward.

And the thickness of it was an handbreadth, and the brim of it like the work of the brim of a cup, with flowers of lilies; and it received and held three thousand baths.

He made also ten lavers, and put five on the right hand, and five on the left, to wash in them: such things as they offered for the burnt offering they washed in them; but the sea was for the priests to wash in.

And he made ten candlesticks of gold according to their form, and set them in the temple, five on the right hand, and five on the left.

He made also ten tables, and placed them in the temple, five on the right side, and five on the left. And he made an hundred basons of gold.

Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass.

10 And he set the sea on the right side of the east end, over against the south.

11 And Huram made the pots, and the shovels, and the basons. And Huram finished the work that he was to make for king Solomon for the house of God;

12 To wit, the two pillars, and the pommels, and the chapiters which were on the top of the two pillars, and the two wreaths to cover the two pommels of the chapiters which were on the top of the pillars;

13 And four hundred pomegranates on the two wreaths; two rows of pomegranates on each wreath, to cover the two pommels of the chapiters which were upon the pillars.

14 He made also bases, and lavers made he upon the bases;

15 One sea, and twelve oxen under it.

16 The pots also, and the shovels, and the fleshhooks, and all their instruments, did Huram his father make to king Solomon for the house of the Lord of bright brass.

17 In the plain of Jordan did the king cast them, in the clay ground between Succoth and Zeredathah.

18 Thus Solomon made all these vessels in great abundance: for the weight of the brass could not be found out.

19 And Solomon made all the vessels that were for the house of God, the golden altar also, and the tables whereon the shewbread was set;

20 Moreover the candlesticks with their lamps, that they should burn after the manner before the oracle, of pure gold;

21 And the flowers, and the lamps, and the tongs, made he of gold, and that perfect gold;

22 And the snuffers, and the basons, and the spoons, and the censers, of pure gold: and the entry of the house, the inner doors thereof for the most holy place, and the doors of the house of the temple, were of gold.

Thus all the work that Solomon made for the house of the Lord was finished: and Solomon brought in all the things that David his father had dedicated; and the silver, and the gold, and all the instruments, put he among the treasures of the house of God.

Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of the Lord out of the city of David, which is Zion.

Wherefore all the men of Israel assembled themselves unto the king in the feast which was in the seventh month.

And all the elders of Israel came; and the Levites took up the ark.

And they brought up the ark, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, these did the priests and the Levites bring up.

Also king Solomon, and all the congregation of Israel that were assembled unto him before the ark, sacrificed sheep and oxen, which could not be told nor numbered for multitude.

And the priests brought in the ark of the covenant of the Lord unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubims:

For the cherubims spread forth their wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.

And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is unto this day.

10 There was nothing in the ark save the two tables which Moses put therein at Horeb, when the Lord made a covenant with the children of Israel, when they came out of Egypt.

11 And it came to pass, when the priests were come out of the holy place: (for all the priests that were present were sanctified, and did not then wait by course:

12 Also the Levites which were the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brethren, being arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets:)

13 It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the Lord; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised the Lord, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the Lord;

14 So that the priests could not stand to minister by reason of the cloud: for the glory of the Lord had filled the house of God.