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The Person and Work of Christ

15 (A)Christ is the visible likeness of the invisible God. He is the first-born Son, superior to all created things. 16 For through him God created everything in heaven and on earth, the seen and the unseen things, including spiritual powers, lords, rulers, and authorities. God created the whole universe through him and for him. 17 Christ existed before all things, and in union with him all things have their proper place. 18 (B)He is the head of his body, the church; he is the source of the body's life. He is the first-born Son, who was raised from death, in order that he alone might have the first place in all things. 19 For it was by God's own decision that the Son has in himself the full nature of God. 20 (C)Through the Son, then, God decided to bring the whole universe back to himself. God made peace through his Son's blood[a] on the cross and so brought back to himself all things, both on earth and in heaven.

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Footnotes

  1. Colossians 1:20 his Son's blood; or his Son's sacrificial death.

The Supremacy of Christ

15 He is the image of the invisible God, the firstborn of all creation,(A) 16 for in[a] him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. 17 He himself is before all things, and in[b] him all things hold together. 18 He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything.(B) 19 For in him all the fullness of God[c] was pleased to dwell, 20 and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.(C)

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Footnotes

  1. 1.16 Or by
  2. 1.17 Or by
  3. 1.19 Gk lacks of God

Christ Holds It All Together

15-18 We look at this Son and see the God who cannot be seen. We look at this Son and see God’s original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body.

18-20 He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he’s there, towering far above everything, everyone. So spacious is he, so expansive, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross.

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