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Masters, treat your slaves justly and fairly, for you know that you also have a Master in heaven.

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knowing that whatever good we do, we will receive the same again from the Lord, whether we are enslaved or free.

And, masters,[a] do the same to them. Stop threatening them, for you know that both of you have the same Lord[b] in heaven, and with him there is no partiality.(A)

The Whole Armor of God

10 Finally, be strong in the Lord and in the strength of his power; 11 put on the whole armor of God, so that you may be able to stand against the wiles of the devil, 12 for our[c] struggle is not against blood and flesh but against the rulers, against the authorities, against the cosmic powers of this present[d] darkness, against the spiritual forces of evil in the heavenly places.[e](B) 13 Therefore take up the whole armor of God, so that you may be able to withstand on the evil day and, having prevailed against everything, to stand firm.(C) 14 Stand, therefore, and belt your waist with truth and put on the breastplate of righteousness(D) 15 and lace up your sandals in preparation for the gospel of peace. 16 With all of these,[f] take the shield of faith, with which you will be able to quench all the flaming arrows of the evil one.(E) 17 Take the helmet of salvation and the sword of the Spirit, which is the word of God.(F) 18 Pray in the Spirit at all times in every prayer and supplication. To that end, keep alert and always persevere in supplication for all the saints.(G) 19 Pray also for me, so that when I speak a message may be given to me to make known with boldness the mystery of the gospel,[g](H) 20 for which I am an ambassador in chains. Pray that I may declare it boldly, as I must speak.(I)

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Footnotes

  1. 6.9 In Gk the same word is used for master and Lord
  2. 6.9 In Gk the same word is used for master and Lord
  3. 6.12 Other ancient authorities read your
  4. 6.12 Gk lacks present
  5. 6.12 Gk heavenlies
  6. 6.16 Or In all circumstances
  7. 6.19 Other ancient authorities lack of the gospel

14 they will wage war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.”(A)

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13 For judgment will be without mercy to anyone who has shown no mercy; mercy triumphs over judgment.(A)

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14 “You shall not withhold the wages of poor and needy laborers, whether other Israelites or aliens who reside in your land in one of your towns.(A) 15 You shall pay them their wages daily before sunset, because they are poor and their livelihood depends on them; otherwise they might cry to the Lord against you, and you would incur guilt.(B)

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The Parable of the Dishonest Manager

16 Then Jesus[a] said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was squandering his property.(A) So he summoned him and said to him, ‘What is this that I hear about you? Give me an accounting of your management because you cannot be my manager any longer.’ Then the manager said to himself, ‘What will I do, now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do so that, when I am dismissed as manager, people may welcome me into their homes.’ So, summoning his master’s debtors one by one, he asked the first, ‘How much do you owe my master?’ He answered, ‘A hundred jugs of olive oil.’ He said to him, ‘Take your bill, sit down quickly, and make it fifty.’ Then he asked another, ‘And how much do you owe?’ He replied, ‘A hundred containers of wheat.’ He said to him, ‘Take your bill and make it eighty.’ And his master commended the dishonest manager because he had acted shrewdly, for the children of this age are more shrewd in dealing with their own generation than are the children of light.(B) And I tell you, make friends for yourselves by means of dishonest wealth[b] so that when it is gone they may welcome you into the eternal homes.[c](C)

10 “Whoever is faithful in a very little is faithful also in much, and whoever is dishonest in a very little is dishonest also in much.(D) 11 If, then, you have not been faithful with the dishonest wealth,[d] who will entrust to you the true riches?(E) 12 And if you have not been faithful with what belongs to another, who will give you what is your own? 13 No slave can serve two masters, for a slave will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve God and wealth.”[e](F)

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Footnotes

  1. 16.1 Gk he
  2. 16.9 Gk mammon
  3. 16.9 Gk tents
  4. 16.11 Gk mammon
  5. 16.13 Gk mammon

48 But if that wicked slave says to himself, ‘My master is delayed,’ 49 and begins to beat his fellow slaves and eats and drinks with drunkards, 50 the master of that slave will come on a day when he does not expect him and at an hour that he does not know. 51 He will cut him in pieces[a] and put him with the hypocrites, where there will be weeping and gnashing of teeth.(A)

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Footnotes

  1. 24.51 Or cut him off

If you see in a province the oppression of the poor and the violation of justice and right, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them.(A)

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39 “If any who are dependent on you become so impoverished that they sell themselves to you, you shall not make them serve as slaves.(A) 40 They shall remain with you as hired or bound laborers. They shall serve with you until the year of the Jubilee. 41 Then they and their children with them shall go out from your authority; they shall go back to their own family and return to their ancestral property.(B) 42 For they are my servants whom I brought out of the land of Egypt; they shall not be sold as slaves are sold. 43 You shall not rule over them with harshness but shall fear your God.(C)

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16 On his robe and on his thigh he has a name inscribed, “King of kings and Lord of lords.”(A)

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Listen! The wages of the laborers who mowed your fields, which you kept back by fraud, cry out, and the cries of the harvesters have reached the ears of the Lord of hosts.(A)

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15 When he returned, having received royal power, he ordered these slaves to whom he had given the money to be summoned so that he might find out what they had gained by doing business.

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Then I will draw near to you for judgment; I will be swift to bear witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired workers in their wages, the widow, and the orphan, against those who thrust aside the alien and do not fear me, says the Lord of hosts.(A)

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that all should set free their Hebrew slaves, male and female, so that no one should hold another Judean in slavery.(A) 10 And they obeyed, all the officials and all the people who had entered into the covenant that all would set free their slaves, male or female, so that they would not be enslaved again; they obeyed and set them free. 11 But afterward they turned around and took back the male and female slaves they had set free and brought them again into subjection as slaves. 12 The word of the Lord came to Jeremiah from the Lord: 13 Thus says the Lord, the God of Israel: I myself made a covenant with your ancestors when I brought them out of the land of Egypt, out of the house of slavery, saying,(B) 14 “Every seventh year each of you must set free any Hebrews who have been sold to you and have served you six years; you must set them free from your service.” But your ancestors did not listen to me or incline their ears to me.(C) 15 You yourselves recently repented and did what was right in my sight by proclaiming liberty to one another, and you made a covenant before me in the house that is called by my name,(D) 16 but then you turned around and profaned my name when each of you took back your male and female slaves, whom you had set free according to their desire, and you brought them again into subjection to be your slaves.(E) 17 Therefore, thus says the Lord: You have not obeyed me by granting a release to your neighbors and friends; I am going to grant a release to you, says the Lord—a release to the sword, to pestilence, and to famine. I will make you a horror to all the kingdoms of the earth.(F)

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Is such the fast that I choose,
    a day to humble oneself?
Is it to bow down the head like a bulrush
    and to lie in sackcloth and ashes?
Will you call this a fast,
    a day acceptable to the Lord?(A)

Is not this the fast that I choose:
    to loose the bonds of injustice,
    to undo the straps of the yoke,
to let the oppressed go free,
    and to break every yoke?(B)
Is it not to share your bread with the hungry
    and bring the homeless poor into your house;
when you see the naked, to cover them
    and not to hide yourself from your own kin?(C)
Then your light shall break forth like the dawn,
    and your healing shall spring up quickly;
your vindicator[a] shall go before you;
    the glory of the Lord shall be your rear guard.(D)
Then you shall call, and the Lord will answer;
    you shall cry for help, and he will say, “Here I am.”

If you remove the yoke from among you,
    the pointing of the finger, the speaking of evil,(E)

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Footnotes

  1. 58.8 Or vindication

13 “If I have rejected the cause of my male or female slaves,
    when they brought a complaint against me,(A)
14 what then shall I do when God rises up?
    When he makes inquiry, what shall I answer him?
15 Did not he who made me in the womb make them?
    And did not one fashion us in the womb?(B)

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11 between their terraces[a] they press out oil;
    they tread the winepresses but suffer thirst.
12 From the city the dying groan,
    and the throat of the wounded cries for help;
    yet God pays no attention to their prayer.(A)

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Footnotes

  1. 24.11 Meaning of Heb uncertain

Now our flesh is the same as that of our kindred; our children are the same as their children; and yet we are forcing our sons and daughters to be slaves, and some of our daughters have been ravished; we are powerless, and our fields and vineyards now belong to others.”(A)

I was very angry when I heard their outcry and these complaints. After thinking it over, I contended with the nobles and the officials; I said to them, “You are all taking interest from your own people.” And I called a great assembly to deal with them(B) and said to them, “As far as we were able, we have bought back our Jewish kindred who had been sold to other nations, but now you are selling your own kin, who must then be bought back by us!” They were silent and could not find a word to say.(C) So I said, “The thing that you are doing is not good. Should you not walk in the fear of our God, to prevent the taunts of the nations our enemies?(D) 10 Moreover I and my brothers and my servants are lending them money and grain. Let us stop this taking of interest. 11 Restore to them, this very day, their fields, their vineyards, their olive orchards, and their houses, and the interest on money, grain, wine, and oil that you have been exacting from them.” 12 Then they said, “We will restore everything and demand nothing more from them. We will do as you say.” And I called the priests and made them take an oath to do as they had promised.(E) 13 I also shook out the fold of my garment and said, “So may God shake out everyone from house and from property who does not perform this promise. Thus may they be shaken out and emptied.” And all the assembly said, “Amen,” and praised the Lord. And the people did as they had promised.(F)

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12 “If a member of your community, whether a Hebrew man or a Hebrew woman, is sold[a] to you and works for you six years, in the seventh year you shall set that person free.(A) 13 And when you send a male slave[b] out from you a free person, you shall not send him out empty-handed. 14 Provide for him liberally out of your flock, your threshing floor, and your winepress, thus giving to him some of the bounty with which the Lord your God has blessed you. 15 Remember that you were a slave in the land of Egypt, and the Lord your God redeemed you; for this reason I lay this command upon you today.(B)

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Footnotes

  1. 15.12 Or sells himself or herself
  2. 15.13 Heb him

13 “You shall not defraud your neighbor; you shall not steal; and you shall not keep for yourself the wages of a laborer until morning.(A)

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But you are not to be called rabbi, for you have one teacher, and you are all brothers and sisters.(A) And call no one your father on earth, for you have one Father, the one in heaven.(B)

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“Why do we fast, but you do not see?
    Why humble ourselves, but you do not notice?”
Look, you serve your own interest on your fast day
    and oppress all your workers.(A)

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