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But now you must get rid of all such things: anger, wrath, malice, slander, and abusive[a] language from your mouth.(A)

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Footnotes

  1. 3.8 Or filthy

29 Let no evil talk come out of your mouths but only what is good for building up,[a] as there is need, so that your words may give grace to those who hear.

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Footnotes

  1. 4.29 Other ancient authorities read building up faith

22 to put away your former way of life, your old self, corrupt and deluded by its lusts,(A)

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20 for human anger does not produce God’s righteousness.[a] 21 Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls.(A)

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Footnotes

  1. 1.20 Or justice

Entirely out of place is obscene, silly, and vulgar talk; but instead, let there be thanksgiving.

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Put to death, therefore, whatever in you is earthly: sexual immorality, impurity, passion, evil desire, and greed (which is idolatry).(A)

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31 Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice.(A) 32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you.[a](B)

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Footnotes

  1. 4.32 Other ancient authorities read us

26 Be angry but do not sin;[a] do not let the sun go down on your anger,

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Footnotes

  1. 4.26 Or If you are angry, do not sin

The Example of Jesus

12 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely,[a] and let us run with perseverance the race that is set before us,(A)

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Footnotes

  1. 12.1 Other ancient authorities read sin that easily distracts

22 One given to anger stirs up strife,
    and the hothead causes much transgression.(A)

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Do not lie to one another, seeing that you have stripped off the old self with its practices

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The Living Stone and a Chosen People

Rid yourselves, therefore, of all malice and all guile, insincerity, envy, and all slander.(A)

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20 For I fear that when I come I may find you not as I wish and that you may find me not as you wish; I fear that there may perhaps be quarreling, jealousy, anger, selfishness, slander, gossip, conceit, and disorder.(A)

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for you are still fleshly. For as long as there is jealousy and quarreling[a] among you, are you not fleshly and behaving according to human inclinations?(A)

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Footnotes

  1. 3.3 Other ancient authorities add and dissensions

Refrain from anger and forsake wrath.
    Do not fret—it leads only to evil.(A)

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14 But if you have bitter envy and selfish ambition in your hearts, do not be arrogant and lie about the truth. 15 This is not wisdom that comes down from above but is earthly, unspiritual, devilish.(A) 16 For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind.(B)

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Or look at ships: though they are so large and are driven by strong winds, yet they are guided by a very small rudder wherever the will of the pilot directs. So also the tongue is a small member, yet it boasts of great exploits.

How great a forest is set ablaze by a such a small fire!(A) And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of life, and is itself set on fire by hell.[a](B)

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Footnotes

  1. 3.6 Gk Gehenna

15 If, however, you bite and devour one another, take care that you are not consumed by one another.

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22 But I say to you that if you are angry with a brother or sister,[a] you will be liable to judgment, and if you insult[b] a brother or sister, you will be liable to the council, and if you say, ‘You fool,’ you will be liable to the hell[c] of fire.(A)

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Footnotes

  1. 5.22 Other ancient authorities add without cause
  2. 5.22 Gk say Raca to (an obscure term of abuse)
  3. 5.22 Gk Gehenna

Yet in the same way these dreamers also defile the flesh, reject authority, and slander the glorious ones.[a](A)

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Footnotes

  1. 8 Or angels; Gk glories

20 among them are Hymenaeus and Alexander, whom I have turned over to Satan, so that they may be taught not to blaspheme.(A)

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13 let us walk decently as in the day, not in reveling and drunkenness, not in illicit sex and licentiousness, not in quarreling and jealousy.(A)

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14 The beginning of strife is like letting out water,
    so stop before the quarrel breaks out.(A)

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18 For they speak bombastic nonsense, and with debased[a] desires of the flesh they entice people who have just[b] escaped from those who live in error.

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Footnotes

  1. 2.18 Or debauched
  2. 2.18 Other ancient authorities read actually

Is it not they who blaspheme the excellent name that was invoked over you?

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