25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

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25 Anyone who does wrong will be repaid for their wrongs, and there is no favoritism.(A)

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34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

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34 Then Peter began to speak: “I now realize how true it is that God does not show favoritism(A)

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11 For there is no respect of persons with God.

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11 For God does not show favoritism.(A)

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10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

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10 For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us(A) for the things done while in the body, whether good or bad.

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That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.

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and that in this matter no one should wrong or take advantage of a brother or sister.[a](A) The Lord will punish(B) all those who commit such sins,(C) as we told you and warned you before.

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Footnotes

  1. 1 Thessalonians 4:6 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family.

17 For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:

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17 For the Lord your God is God of gods(A) and Lord of lords,(B) the great God, mighty and awesome,(C) who shows no partiality(D) and accepts no bribes.(E)

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17 And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:

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17 Since you call on a Father(A) who judges each person’s work(B) impartially,(C) live out your time as foreigners(D) here in reverent fear.(E)

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And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

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And masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours(A) is in heaven, and there is no favoritism(B) with him.

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Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.

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Now let the fear of the Lord be on you. Judge carefully, for with the Lord our God there is no injustice(A) or partiality(B) or bribery.”

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17 Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it.

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17 Do not show partiality(A) in judging; hear both small and great alike. Do not be afraid of anyone,(B) for judgment belongs to God. Bring me any case too hard for you, and I will hear it.”(C)

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For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;

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For since the message spoken(A) through angels(B) was binding, and every violation and disobedience received its just punishment,(C)

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Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.

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Masters, provide your slaves with what is right and fair,(A) because you know that you also have a Master in heaven.

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Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

Nay, ye do wrong, and defraud, and that your brethren.

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The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?(A) Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters.(B)

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