25 But he who does wrong will be repaid for what he has done, and (A)there is no partiality.

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25 Anyone who does wrong will be repaid for their wrongs, and there is no favoritism.(A)

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Preaching to Cornelius’ Household

34 Then Peter opened his mouth and said: (A)“In truth I perceive that God shows no partiality.

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34 Then Peter began to speak: “I now realize how true it is that God does not show favoritism(A)

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11 For (A)there is no partiality with God.

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11 For God does not show favoritism.(A)

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that no one should take advantage of and defraud his brother in this matter, because the Lord (A)is the avenger of all such, as we also forewarned you and testified.

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and that in this matter no one should wrong or take advantage of a brother or sister.[a](A) The Lord will punish(B) all those who commit such sins,(C) as we told you and warned you before.

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Footnotes

  1. 1 Thessalonians 4:6 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family.

10 (A)For we must all appear before the judgment seat of Christ, (B)that each one may receive the things done in the body, according to what he has done, whether good or bad.

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10 For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us(A) for the things done while in the body, whether good or bad.

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17 For the Lord your God is (A)God of gods and (B)Lord of lords, the great God, (C)mighty and awesome, who (D)shows no partiality nor takes a bribe.

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17 For the Lord your God is God of gods(A) and Lord of lords,(B) the great God, mighty and awesome,(C) who shows no partiality(D) and accepts no bribes.(E)

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17 And if you call on the Father, who (A)without partiality judges according to each one’s work, conduct yourselves throughout the time of your [a]stay here in fear;

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Footnotes

  1. 1 Peter 1:17 sojourning, dwelling as resident aliens

17 Since you call on a Father(A) who judges each person’s work(B) impartially,(C) live out your time as foreigners(D) here in reverent fear.(E)

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And you, masters, do the same things to them, giving up threatening, knowing that [a]your own (A)Master also is in heaven, and (B)there is no partiality with Him.

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Footnotes

  1. Ephesians 6:9 NU He who is both their Master and yours is

And masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours(A) is in heaven, and there is no favoritism(B) with him.

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Now therefore, let the fear of the Lord be upon you; take care and do it, for (A)there is no iniquity with the Lord our God, no (B)partiality, nor taking of bribes.”

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Now let the fear of the Lord be on you. Judge carefully, for with the Lord our God there is no injustice(A) or partiality(B) or bribery.”

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17 (A)You shall not show partiality in judgment; you shall hear the small as well as the great; you shall not be afraid in any man’s presence, for (B)the judgment is God’s. The case that is too hard for you, (C)bring to me, and I will hear it.’

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17 Do not show partiality(A) in judging; hear both small and great alike. Do not be afraid of anyone,(B) for judgment belongs to God. Bring me any case too hard for you, and I will hear it.”(C)

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For if the word (A)spoken through angels proved steadfast, and (B)every transgression and disobedience received a just [a]reward,

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Footnotes

  1. Hebrews 2:2 retribution or penalty

For since the message spoken(A) through angels(B) was binding, and every violation and disobedience received its just punishment,(C)

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Christian Graces; Final Greetings

Masters,(A) give your bondservants what is just and fair, knowing that you also have a Master in heaven.

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Masters, provide your slaves with what is right and fair,(A) because you know that you also have a Master in heaven.

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Now therefore, it is already an utter failure for you that you go to law against one another. (A)Why do you not rather accept wrong? Why do you not rather let yourselves be cheated? No, you yourselves do wrong and cheat, and you do these things to your brethren!

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The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?(A) Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters.(B)

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