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16 Therefore, do not let anyone condemn you in matters of food or[a] drink or of observing festivals, new moons, or Sabbaths.(A)

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Footnotes

  1. 2.16 Other ancient authorities read and

Freedom From Human Rules

16 Therefore do not let anyone judge you(A) by what you eat or drink,(B) or with regard to a religious festival,(C) a New Moon celebration(D) or a Sabbath day.(E)

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Some judge one day to be better than another, while others judge all days to be alike. Let all be fully convinced in their own minds. Those who observe the day, observe it for the Lord. Also those who eat, eat for the Lord, since they give thanks to God, while those who abstain, abstain for the Lord and give thanks to God.(A)

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One person considers one day more sacred than another;(A) another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God;(B) and whoever abstains does so to the Lord and gives thanks to God.

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10 Why do you pass judgment on your brother or sister? Or you, why do you despise your brother or sister? For we will all stand before the judgment seat of God.[a](A)

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Footnotes

  1. 14.10 Other ancient authorities read of Christ

10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt?(A) For we will all stand before God’s judgment seat.(B)

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Footnotes

  1. Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21.

Do Not Make Another Stumble

13 Let us therefore no longer pass judgment on one another, but resolve instead never to put a stumbling block or hindrance in the way of a brother or sister.(A) 14 I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who considers it unclean.(B) 15 If your brother or sister is distressed by what you eat, you are no longer walking in love. Do not let what you eat cause the ruin of one for whom Christ died. 16 So do not let your good be slandered. 17 For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit.(C)

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13 Therefore let us stop passing judgment(A) on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.(B) 14 I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself.(C) But if anyone regards something as unclean, then for that person it is unclean.(D) 15 If your brother or sister is distressed because of what you eat, you are no longer acting in love.(E) Do not by your eating destroy someone for whom Christ died.(F) 16 Therefore do not let what you know is good be spoken of as evil.(G) 17 For the kingdom of God is not a matter of eating and drinking,(H) but of righteousness, peace(I) and joy in the Holy Spirit,(J)

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10 You are observing special days and months and seasons and years.

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10 You are observing special days and months and seasons and years!(A)

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Do not be carried away by all kinds of strange teachings, for it is good for the heart to be strengthened by grace, not by regulations about food,[a] which have not benefited those who observe them.(A)

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Footnotes

  1. 13.9 Gk not by foods

Do not be carried away by all kinds of strange teachings.(A) It is good for our hearts to be strengthened(B) by grace, not by eating ceremonial foods,(C) which is of no benefit to those who do so.(D)

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Some believe in eating anything, while the weak eat only vegetables.(A) Those who eat must not despise those who abstain, and those who abstain must not pass judgment on those who eat, for God has welcomed them.

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One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.(A) The one who eats everything must not treat with contempt(B) the one who does not, and the one who does not eat everything must not judge(C) the one who does, for God has accepted them.

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17 This shall be the obligation of the prince regarding the burnt offerings, grain offerings, and drink offerings, at the festivals, the new moons, and the Sabbaths, all the appointed festivals of the house of Israel: he shall provide the purification offerings, the grain offerings, the burnt offerings, and the offerings of well-being, to make atonement for the house of Israel.(A)

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17 It will be the duty of the prince to provide the burnt offerings, grain offerings and drink offerings at the festivals, the New Moons(A) and the Sabbaths(B)—at all the appointed festivals of Israel. He will provide the sin offerings,[a] grain offerings, burnt offerings and fellowship offerings to make atonement for the Israelites.(C)

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Footnotes

  1. Ezekiel 45:17 Or purification offerings; also in verses 19, 22, 23 and 25

33 for the rows of bread, the regular grain offering, the regular burnt offering, the Sabbaths, the new moons, the appointed festivals, the sacred donations, and the sin offerings to make atonement for Israel, and for all the work of the house of our God.

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33 for the bread set out on the table;(A) for the regular grain offerings and burnt offerings; for the offerings on the Sabbaths, at the New Moon(B) feasts and at the appointed festivals; for the holy offerings; for sin offerings[a] to make atonement for Israel; and for all the duties of the house of our God.(C)

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Footnotes

  1. Nehemiah 10:33 Or purification offerings

31 and whenever burnt offerings are offered to the Lord on Sabbaths, new moons, and appointed festivals, according to the number required of them, regularly before the Lord.(A)

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31 and whenever burnt offerings were presented to the Lord on the Sabbaths, at the New Moon(A) feasts and at the appointed festivals.(B) They were to serve before the Lord regularly in the proper number and in the way prescribed for them.

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27 Then he said to them, “The Sabbath was made for humankind and not humankind for the Sabbath,(A) 28 so the Son of Man is lord even of the Sabbath.”

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27 Then he said to them, “The Sabbath was made for man,(A) not man for the Sabbath.(B) 28 So the Son of Man(C) is Lord even of the Sabbath.”

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11 it is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles.”(A)

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11 What goes into someone’s mouth does not defile them,(A) but what comes out of their mouth, that is what defiles them.”(B)

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10 but deal only with food and drink and various baptisms, regulations for the body imposed until the time comes to set things right.(A)

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10 They are only a matter of food(A) and drink(B) and various ceremonial washings(C)—external regulations(D) applying until the time of the new order.

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