Let No One Disqualify You

16 Therefore let no one (A)pass judgment on you (B)in questions of food and drink, or with regard to (C)a festival or (D)a new moon or a Sabbath.

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Freedom From Human Rules

16 Therefore do not let anyone judge you(A) by what you eat or drink,(B) or with regard to a religious festival,(C) a New Moon celebration(D) or a Sabbath day.(E)

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(A)One person esteems one day as better than another, while another esteems all days alike. (B)Each one should be fully convinced in his own mind. The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since (C)he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God.

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One person considers one day more sacred than another;(A) another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God;(B) and whoever abstains does so to the Lord and gives thanks to God.

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10 Why do you pass judgment on your brother? Or you, why do you despise your brother? For (A)we will all stand before (B)the judgment seat of God;

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10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt?(A) For we will all stand before God’s judgment seat.(B)

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Footnotes

  1. Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21.

Do Not Cause Another to Stumble

13 (A)Therefore let us not pass judgment on one another any longer, but rather decide (B)never to put a stumbling block or hindrance in the way of a brother. 14 I know and am persuaded in the Lord Jesus (C)that nothing is unclean in itself, (D)but it is unclean for anyone who thinks it unclean. 15 For if your brother is grieved by what you eat, (E)you are no longer walking in love. (F)By what you eat, do not destroy the one for whom Christ died. 16 (G)So do not let what you regard as good be spoken of as evil. 17 (H)For the kingdom of God is not a matter of eating and drinking but (I)of righteousness and (J)peace and joy in the Holy Spirit.

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13 Therefore let us stop passing judgment(A) on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.(B) 14 I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself.(C) But if anyone regards something as unclean, then for that person it is unclean.(D) 15 If your brother or sister is distressed because of what you eat, you are no longer acting in love.(E) Do not by your eating destroy someone for whom Christ died.(F) 16 Therefore do not let what you know is good be spoken of as evil.(G) 17 For the kingdom of God is not a matter of eating and drinking,(H) but of righteousness, peace(I) and joy in the Holy Spirit,(J)

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10 (A)You observe days and months and seasons and years!

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10 You are observing special days and months and seasons and years!(A)

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Do not be (A)led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, (B)not by foods, which have not benefited those devoted to them.

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Do not be carried away by all kinds of strange teachings.(A) It is good for our hearts to be strengthened(B) by grace, not by eating ceremonial foods,(C) which is of no benefit to those who do so.(D)

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(A)One person believes he may eat anything, while the weak person eats only vegetables. Let not the one who eats despise the one who abstains, and (B)let not the one who abstains pass judgment on the one who eats, for God has welcomed him.

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One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.(A) The one who eats everything must not treat with contempt(B) the one who does not, and the one who does not eat everything must not judge(C) the one who does, for God has accepted them.

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17 (A)It shall be the prince's duty to furnish the burnt offerings, grain offerings, and drink offerings, at the feasts, the new moons, and the Sabbaths, all the appointed feasts of the house of Israel: he shall provide the sin offerings, grain offerings, burnt offerings, and peace offerings, to make atonement on behalf of the house of Israel.

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17 It will be the duty of the prince to provide the burnt offerings, grain offerings and drink offerings at the festivals, the New Moons(A) and the Sabbaths(B)—at all the appointed festivals of Israel. He will provide the sin offerings,[a] grain offerings, burnt offerings and fellowship offerings to make atonement for the Israelites.(C)

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Footnotes

  1. Ezekiel 45:17 Or purification offerings; also in verses 19, 22, 23 and 25

33 (A)for the showbread, (B)the regular grain offering, (C)the regular burnt offering, the Sabbaths, the new moons, the appointed feasts, the holy things, and the sin offerings to make atonement for Israel, and for all the work of the house of our God.

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33 for the bread set out on the table;(A) for the regular grain offerings and burnt offerings; for the offerings on the Sabbaths, at the New Moon(B) feasts and at the appointed festivals; for the holy offerings; for sin offerings[a] to make atonement for Israel; and for all the duties of the house of our God.(C)

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Footnotes

  1. Nehemiah 10:33 Or purification offerings

31 and whenever burnt offerings were offered to the Lord (A)on Sabbaths, (B)new moons, and feast days, (C)according to the number required of them, regularly before the Lord.

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31 and whenever burnt offerings were presented to the Lord on the Sabbaths, at the New Moon(A) feasts and at the appointed festivals.(B) They were to serve before the Lord regularly in the proper number and in the way prescribed for them.

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27 And he said to them, (A)“The Sabbath was made for man, (B)not man for the Sabbath. 28 So (C)the Son of Man is lord even of the Sabbath.”

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27 Then he said to them, “The Sabbath was made for man,(A) not man for the Sabbath.(B) 28 So the Son of Man(C) is Lord even of the Sabbath.”

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11 (A)it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.”

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11 What goes into someone’s mouth does not defile them,(A) but what comes out of their mouth, that is what defiles them.”(B)

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10 but deal only with (A)food and drink and (B)various washings, regulations for the body imposed until the time of reformation.

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10 They are only a matter of food(A) and drink(B) and various ceremonial washings(C)—external regulations(D) applying until the time of the new order.

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