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For the chazon is yet for a mo’ed (an appointed time); it speaks of HaKetz (the End), and does not lie; though it tarry, wait for him [Moshiach— see Sanhedrin 97b]; because he will surely come, and will not tarry.

Hinei, his nashamah which is puffed up is not upright in him; but the tzaddik shall live by his emunah. [Bereshis 15:6]

Yea also, yayin is a boged (betrayer, treacherous); he is a proud man, never at rest, who enlargeth his appetite as Sheol; like Mavet, it cannot be satisfied, but gathereth unto it kol HaGoyim, and collecteth unto it kol HaAmim;

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For the revelation awaits an appointed time;(A)
    it speaks of the end(B)
    and will not prove false.
Though it linger, wait(C) for it;
    it[a] will certainly come
    and will not delay.(D)

“See, the enemy is puffed up;
    his desires are not upright—
    but the righteous person(E) will live by his faithfulness[b](F)
indeed, wine(G) betrays him;
    he is arrogant(H) and never at rest.
Because he is as greedy as the grave
    and like death is never satisfied,(I)
he gathers to himself all the nations
    and takes captive(J) all the peoples.

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Footnotes

  1. Habakkuk 2:3 Or Though he linger, wait for him; / he
  2. Habakkuk 2:4 Or faith