The Parable of the Tenants^(A)

³³ “Listen to another parable: There was a landowner who planted^(B) a vineyard. He put a wall around it, dug a winepress in it and built a watchtower.^(C) Then he rented the vineyard to some farmers and moved to another place.^{(D) 34} When the harvest time approached, he sent his servants^(E) to the tenants to collect his fruit.

³⁵ “The tenants seized his servants; they beat one, killed another, and stoned a third.^{(F) 36} Then he sent other servants^(G) to them, more than the first time, and the tenants treated them the same way. ³⁷ Last of all, he sent his son to them. ‘They will respect my son,’ he said.

³⁸ “But when the tenants saw the son, they said to each other, ‘This is the heir.^(H) Come, let’s kill him^(I) and take his inheritance.’^{(J) 39} So they took him and threw him out of the vineyard and killed him.

⁴⁰ “Therefore, when the owner of the vineyard comes, what will he do to those tenants?”

⁴¹ “He will bring those wretches to a wretched end,”^(K) they replied, “and he will rent the vineyard to other tenants,^(L) who will give him his share of the crop at harvest time.”

⁴² Jesus said to them, “Have you never read in the Scriptures:

⁴³ “Therefore I tell you that the kingdom of God will be taken away from you^(N) and given to a people who will produce its fruit. ⁴⁴ Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.”^[b](O)

⁴⁵ When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them. ⁴⁶ They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.^(P)

6 All who are under the yoke of slavery should consider their masters worthy of full respect,^(A) so that God’s name and our teaching may not be slandered.^{(B) 2} Those who have believing masters should not show them disrespect just because they are fellow believers.^(C) Instead, they should serve them even better because their masters are dear to them as fellow believers and are devoted to the welfare^[a] of their slaves.

False Teachers and the Love of Money

These are the things you are to teach and insist on.^{(D) 3} If anyone teaches otherwise^(E) and does not agree to the sound instruction^(F) of our Lord Jesus Christ and to godly teaching, ⁴ they are conceited^(G) and understand nothing. They have an unhealthy interest in controversies and quarrels about words^(H) that result in envy, strife, malicious talk, evil suspicions ⁵ and constant friction between people of corrupt mind, who have been robbed of the truth^(I) and who think that godliness is a means to financial gain.

⁶ But godliness with contentment^(J) is great gain.^{(K) 7} For we brought nothing into the world, and we can take nothing out of it.^{(L) 8} But if we have food and clothing, we will be content with that.^{(M) 9} Those who want to get rich^(N) fall into temptation and a trap^(O) and into many foolish and harmful desires that plunge people into ruin and destruction. ¹⁰ For the love of money^(P) is a root of all kinds of evil. Some people, eager for money, have wandered from the faith^(Q) and pierced themselves with many griefs.^(R)

Final Charge to Timothy

¹¹ But you, man of God,^(S) flee from all this, and pursue righteousness, godliness,^(T) faith, love,^(U) endurance and gentleness. ¹² Fight the good fight^(V) of the faith. Take hold of^(W) the eternal life^(X) to which you were called when you made your good confession^(Y) in the presence of many witnesses. ¹³ In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate^(Z) made the good confession,^(AA) I charge you^{(AB) 14} to keep this command without spot or blame^(AC) until the appearing of our Lord Jesus Christ,^{(AD) 15} which God will bring about in his own time^(AE)—God, the blessed^(AF) and only Ruler,^(AG) the King of kings and Lord of lords,^{(AH) 16} who alone is immortal^(AI) and who lives in unapproachable light,^(AJ) whom no one has seen or can see.^(AK) To him be honor and might forever. Amen.^(AL)

6 All who are under the yoke of slavery should consider their masters worthy of full respect,^(A) so that God’s name and our teaching may not be slandered.^{(B) 2} Those who have believing masters should not show them disrespect just because they are fellow believers.^(C) Instead, they should serve them even better because their masters are dear to them as fellow believers and are devoted to the welfare^[a] of their slaves.

False Teachers and the Love of Money

These are the things you are to teach and insist on.^{(D) 3} If anyone teaches otherwise^(E) and does not agree to the sound instruction^(F) of our Lord Jesus Christ and to godly teaching, ⁴ they are conceited^(G) and understand nothing. They have an unhealthy interest in controversies and quarrels about words^(H) that result in envy, strife, malicious talk, evil suspicions ⁵ and constant friction between people of corrupt mind, who have been robbed of the truth^(I) and who think that godliness is a means to financial gain.

⁶ But godliness with contentment^(J) is great gain.^{(K) 7} For we brought nothing into the world, and we can take nothing out of it.^{(L) 8} But if we have food and clothing, we will be content with that.^{(M) 9} Those who want to get rich^(N) fall into temptation and a trap^(O) and into many foolish and harmful desires that plunge people into ruin and destruction. ¹⁰ For the love of money^(P) is a root of all kinds of evil. Some people, eager for money, have wandered from the faith^(Q) and pierced themselves with many griefs.^(R)

Final Charge to Timothy

¹¹ But you, man of God,^(S) flee from all this, and pursue righteousness, godliness,^(T) faith, love,^(U) endurance and gentleness. ¹² Fight the good fight^(V) of the faith. Take hold of^(W) the eternal life^(X) to which you were called when you made your good confession^(Y) in the presence of many witnesses. ¹³ In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate^(Z) made the good confession,^(AA) I charge you^{(AB) 14} to keep this command without spot or blame^(AC) until the appearing of our Lord Jesus Christ,^{(AD) 15} which God will bring about in his own time^(AE)—God, the blessed^(AF) and only Ruler,^(AG) the King of kings and Lord of lords,^{(AH) 16} who alone is immortal^(AI) and who lives in unapproachable light,^(AJ) whom no one has seen or can see.^(AK) To him be honor and might forever. Amen.^(AL)