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Pál és Szilász Thesszalonikában

17 Pál és Szilász Amfipolisz és Apollónia érintésével Thesszalonikába érkeztek. Ebben a városban zsinagógájuk is volt az ott élő zsidóknak. Pál — szokása szerint — itt is elment a zsinagógába. Három héten keresztül minden szombaton vitatkozott a zsidókkal az Írásokról. Magyarázta és be is bizonyította nekik az Írások alapján, hogy a Messiásnak szenvednie kellett, és azután fel kellett támadnia a halálból. Azt mondta nekik: „Az a Jézus a Messiás, akit én hirdetek nektek.” Néhányan elfogadták ezt, és csatlakoztak Pálhoz és Szilászhoz.

Ebbe a zsinagógába azonban nem csak zsidók, hanem olyan görögök is jártak, akik az igaz Istent imádták, meg gazdag és előkelő asszonyok is. Közülük is sokan csatlakoztak Pálékhoz. Ezt látva, azok a zsidók, akik nem hittek Jézusban, féltékenységgel teltek meg. Maguk mellé vettek néhány lézengő, hitvány embert a piactérről, akiknek segítségével csődületet támasztottak, és fellármázták az egész várost. A feldühödött tömeget azután Jázon házához vezették, hogy Pált és Szilászt erőszakkal kihozzák onnan, és a városi népgyűlés elé állítsák.

Pálékat azonban nem találták ott, ezért Jázont ragadták meg, és néhány másik testvérrel együtt a város vezetői elé hurcolták őket. A vezetők előtt ezt kiabálták: „Ezek a bajkeverők, akik az egész világot felforgatták, most itt is megjelentek, és Jázon befogadta őket! Szembeszállnak a császár parancsával, mert mást tartanak királynak: egy bizonyos Jézust!”

A tömeg és a város vezetői ezen nagyon felháborodtak. A vezetők kötelezték Jázont és a testvéreket, hogy egy bizonyos összeget helyezzenek letétbe, s azután szabadon engedték őket.

Pál és Szilász Béreában

10 Ezután a testvérek még azon az éjszakán útnak indították Pált és Szilászt, akik továbbmentek Bérea városába. Amikor megérkeztek, ott is elmentek a zsinagógába. 11 Az ottani zsidó közösség tagjai nemesebb lelkűek voltak, mint a thesszalonikabeliek. Nyitott szívvel és örömmel fogadták az üzenetet, amelyet Pál hirdetett. Naponta tanulmányozták az Írásokat, és gondosan megvizsgálták, hogy valóban igaz-e, amit Páltól hallottak. 12 Ennek az lett az eredménye, hogy sokan hittek Jézusban. De nemcsak a zsidók közül, hanem a gazdag és előkelő görög asszonyok és férfiak közül is sokan hívőkké lettek.

13 Amikor azonban a thesszalonikai zsidók megtudták, hogy Pál Béreában is hirdeti Isten üzenetét, oda is utánamentek, és Pál ellen uszították a helybelieket. 14 Ekkor a testvérek azonnal továbbküldték Pált a tengerhez, míg Szilász és Timóteus a városban maradtak. 15 Azok a testvérek, akik elkísérték Pált, egészen Athén városáig mentek vele, majd visszatértek Béreába. Pál azt üzente velük Szilásznak és Timóteusnak, hogy ők is minél hamarabb menjenek utána Athénbe.

Pál Athénben

16 Pál tehát Athénben várta Szilászt és Timóteust. Nagyon felháborodott, amikor látta, hogy a város tele van bálványszobrokkal. 17 Itt is elment a zsinagógába, és vitatkozott a zsidókkal és az istenfélő görögökkel. Naponta beszélgetett azokkal is, akiket éppen a város főterén talált. 18 Vitába is keveredett néhány filozófussal, akik az epikureusokhoz, illetve a sztoikusokhoz tartoztak.

Néhányan ezek közül azt mondták: „Ez az ember össze-vissza beszél! Mit akarhat mondani?” Mások meg azt mondták: „Úgy látszik, valami idegen isteneket hirdet” — Pál ugyanis Jézusról és a feltámadásról beszélt nekik.

19 Azután magukkal vitték Pált, hogy az Areopágosz elé állítsák. Azt mondták neki: „Magyarázd el nekünk ezt az új dolgot, amiről beszélsz, mert nem értjük! 20 Furcsa, amit mondasz, de szeretnénk megérteni.” 21 Az athéniek és az ott tartózkodó idegenek ugyanis mind azzal töltötték az idejüket, hogy új elméleteket hirdettek, vagy azokat hallgatták.

22 Pál tehát felállt az Areopágosz tanácsa előtt, és beszédet tartott: „Athéni férfiak, úgy látom, ti valóban nagyon vallásosak vagytok! 23 Amikor a városotokban jártam, megnéztem a szentélyeiteket. Találtam egy olyan oltárt is, amelyre ez volt írva: » az ismeretlen istennek«. Éppen ő az, akiről én beszélek — akit ti nem ismertek, mégis tiszteltek.

24 Ő az Isten, aki teremtette az egész világot és mindent, ami benne van. Ő a Menny és a Föld Ura, aki nem kézzel készített templomokban lakik, 25 és nincs szüksége rá, hogy az emberek szolgálják őt, mintha valamiben hiányt szenvedne. Éppen ellenkezőleg: ő ad mindenkinek életet, leheletet, és minden mást is, ami szükséges. 26 Ő teremtette az első embert, és annak az utódaiból az összes nemzetet, és azt akarta, hogy az emberek az egész Földön mindenhol elterjedjenek. Ő határozta meg a népek lakóhelyének határait, és azt is, hogy meddig lakhatnak ott.

27 Mindezt azért tette, hogy az emberek keressék Istent, kinyújtsák a kezüket utána, és talán meg is találják. Pedig nincs messze egyikünktől sem, 28 mert benne élünk, mozgunk, és vagyunk. Költőitek közül az egyik ezt mondta: »Az ő gyermekei vagyunk.«

29 S mivel valóban Isten gyermekei vagyunk, hogyan is gondolhatnánk, hogy Isten hasonló lenne az aranyból, ezüstből vagy kőből készült dolgokhoz, amelyeket az emberi képzelet és művészet formált?

30 Mindeddig Isten türelmesen elnézte, hogy az emberek nem ismerik és nem értik őt. Most azonban parancsolja az egész világon mindenkinek, hogy változtassák meg a gondolkodásukat és térjenek vissza őhozzá. 31 Mert Isten már kijelölte azt a napot, amelyen majd igazságos ítéletet tart az összes ember fölött. Ezt az ítéletet egy olyan férfira bízta, akit erre a célra már régen kiválasztott, és ezt azzal bizonyította mindenki számára, hogy feltámasztotta a halálból!”

32 Amikor azonban Pál a halottak feltámadását említette, egyesek csúfolódni kezdtek, mások meg azt mondták: „Majd később még meghallgatunk erről.” 33 Pál ezután otthagyta őket. 34 Néhányan azonban hittek Jézusban, és csatlakoztak Pálhoz. Ezek között volt Dioniziosz, az Areopágosz tanácsának egyik tagja, egy Damarisz nevű asszony és még néhányan mások.

Thessalonica

17 1-3 They took the road south through Amphipolis and Apollonia to Thessalonica, where there was a community of Jews. Paul went to their meeting place, as he usually did when he came to a town, and for three Sabbaths running he preached to them from the Scriptures. He opened up the texts so they understood what they’d been reading all their lives: that the Messiah absolutely had to be put to death and raised from the dead—there were no other options—and that “this Jesus I’m introducing you to is that Messiah.”

4-5 Some of them were won over and joined ranks with Paul and Silas, among them a great many God-fearing Greeks and a considerable number of women from the aristocracy. But the hard-line Jews became furious over the conversions. Mad with jealousy, they rounded up a bunch of brawlers off the streets and soon had an ugly mob terrorizing the city as they hunted down Paul and Silas.

5-7 They broke into Jason’s house, thinking that Paul and Silas were there. When they couldn’t find them, they collared Jason and his friends instead and dragged them before the city fathers, yelling hysterically, “These people are out to destroy the world, and now they’ve shown up on our doorstep, attacking everything we hold dear! And Jason is hiding them, these traitors and turncoats who say Jesus is king and Caesar is nothing!”

8-9 The city fathers and the crowd of people were totally alarmed by what they heard. They made Jason and his friends post heavy bail and let them go while they investigated the charges.

Berea

10-12 That night, under cover of darkness, their friends got Paul and Silas out of town as fast as they could. They sent them to Berea, where they again met with the Jewish community. They were treated a lot better there than in Thessalonica. The Jews received Paul’s message with enthusiasm and met with him daily, examining the Scriptures to see if they supported what he said. A lot of them became believers, including many Greeks who were prominent in the community, women and men of influence.

13-15 But it wasn’t long before reports got back to the Thessalonian hard-line Jews that Paul was at it again, preaching the Word of God, this time in Berea. They lost no time responding, and created a mob scene there, too. With the help of his friends, Paul gave them the slip—caught a boat and put out to sea. Silas and Timothy stayed behind. The men who helped Paul escape got him as far as Athens and left him there. Paul sent word back with them to Silas and Timothy: “Come as quickly as you can!”

Athens

16 The longer Paul waited in Athens for Silas and Timothy, the angrier he got—all those idols! The city was a junkyard of idols.

17-18 He discussed it with the Jews and other like-minded people at their meeting place. And every day he went out on the streets and talked with anyone who happened along. He got to know some of the Epicurean and Stoic intellectuals pretty well through these conversations. Some of them dismissed him with sarcasm: “What a moron!” But others, listening to him go on about Jesus and the resurrection, were intrigued: “That’s a new slant on the gods. Tell us more.”

19-21 These people got together and asked him to make a public presentation over at the Areopagus, where things were a little quieter. They said, “This is a new one on us. We’ve never heard anything quite like it. Where did you come up with this anyway? Explain it so we can understand.” Downtown Athens was a great place for gossip. There were always people hanging around, natives and tourists alike, waiting for the latest tidbit on most anything.

22-23 So Paul took his stand in the open space at the Areopagus and laid it out for them. “It is plain to see that you Athenians take your religion seriously. When I arrived here the other day, I was fascinated with all the shrines I came across. And then I found one inscribed, to the god nobody knows. I’m here to introduce you to this God so you can worship intelligently, know who you’re dealing with.

24-29 “The God who made the world and everything in it, this Master of sky and land, doesn’t live in custom-made shrines or need the human race to run errands for him, as if he couldn’t take care of himself. He makes the creatures; the creatures don’t make him. Starting from scratch, he made the entire human race and made the earth hospitable, with plenty of time and space for living so we could seek after God, and not just grope around in the dark but actually find him. He doesn’t play hide-and-seek with us. He’s not remote; he’s near. We live and move in him, can’t get away from him! One of your poets said it well: ‘We’re the God-created.’ Well, if we are the God-created, it doesn’t make a lot of sense to think we could hire a sculptor to chisel a god out of stone for us, does it?

30-31 “God overlooks it as long as you don’t know any better—but that time is past. The unknown is now known, and he’s calling for a radical life-change. He has set a day when the entire human race will be judged and everything set right. And he has already appointed the judge, confirming him before everyone by raising him from the dead.”

32-34 At the phrase “raising him from the dead,” the listeners split: Some laughed at him and walked off making jokes; others said, “Let’s do this again. We want to hear more.” But that was it for the day, and Paul left. There were still others, it turned out, who were convinced then and there, and stuck with Paul—among them Dionysius the Areopagite and a woman named Damaris.

In Thessalonica

17 When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica,(A) where there was a Jewish synagogue. As was his custom, Paul went into the synagogue,(B) and on three Sabbath(C) days he reasoned with them from the Scriptures,(D) explaining and proving that the Messiah had to suffer(E) and rise from the dead.(F) “This Jesus I am proclaiming to you is the Messiah,”(G) he said. Some of the Jews were persuaded and joined Paul and Silas,(H) as did a large number of God-fearing Greeks and quite a few prominent women.

But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city.(I) They rushed to Jason’s(J) house in search of Paul and Silas in order to bring them out to the crowd.[a] But when they did not find them, they dragged(K) Jason and some other believers(L) before the city officials, shouting: “These men who have caused trouble all over the world(M) have now come here,(N) and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.”(O) When they heard this, the crowd and the city officials were thrown into turmoil. Then they made Jason(P) and the others post bond and let them go.

In Berea

10 As soon as it was night, the believers sent Paul and Silas(Q) away to Berea.(R) On arriving there, they went to the Jewish synagogue.(S) 11 Now the Berean Jews were of more noble character than those in Thessalonica,(T) for they received the message with great eagerness and examined the Scriptures(U) every day to see if what Paul said was true.(V) 12 As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.(W)

13 But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea,(X) some of them went there too, agitating the crowds and stirring them up. 14 The believers(Y) immediately sent Paul to the coast, but Silas(Z) and Timothy(AA) stayed at Berea. 15 Those who escorted Paul brought him to Athens(AB) and then left with instructions for Silas and Timothy to join him as soon as possible.(AC)

In Athens

16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue(AD) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(AE) about Jesus and the resurrection.(AF) 19 Then they took him and brought him to a meeting of the Areopagus,(AG) where they said to him, “May we know what this new teaching(AH) is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians(AI) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

22 Paul then stood up in the meeting of the Areopagus(AJ) and said: “People of Athens! I see that in every way you are very religious.(AK) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(AL)—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it(AM) is the Lord of heaven and earth(AN) and does not live in temples built by human hands.(AO) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(AP) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(AQ) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(AR) 28 ‘For in him we live and move and have our being.’[b](AS) As some of your own poets have said, ‘We are his offspring.’[c]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(AT) 30 In the past God overlooked(AU) such ignorance,(AV) but now he commands all people everywhere to repent.(AW) 31 For he has set a day when he will judge(AX) the world with justice(AY) by the man he has appointed.(AZ) He has given proof of this to everyone by raising him from the dead.”(BA)

32 When they heard about the resurrection of the dead,(BB) some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,(BC) also a woman named Damaris, and a number of others.

Footnotes

  1. Acts 17:5 Or the assembly of the people
  2. Acts 17:28 From the Cretan philosopher Epimenides
  3. Acts 17:28 From the Cilician Stoic philosopher Aratus