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La bestia che sale dal mare

13 (A)Poi vidi salire dal mare una bestia che aveva dieci corna e sette teste, sulle corna dieci diademi e sulle teste nomi blasfemi[a].

La bestia che io vidi era simile a un leopardo; i suoi piedi erano come quelli dell’orso e la sua bocca come quella del leone. Il dragone le diede la sua potenza, il suo trono e una grande autorità. Una delle sue teste sembrò ferita a morte[b], ma la sua piaga mortale fu guarita; e tutta la terra, meravigliata, andò dietro alla bestia. E adorarono il dragone perché aveva dato il potere[c] alla bestia, e adorarono la bestia dicendo: «Chi è simile alla bestia? e chi può combattere contro di lei?» E le fu data una bocca che proferiva parole arroganti e bestemmie. E le fu dato potere di agire[d] per quarantadue mesi. Essa aprì la bocca per bestemmiare contro Dio, per bestemmiare il suo nome, il suo tabernacolo e quelli che abitano nel cielo. Le fu dato di far guerra ai santi e di vincerli, e le fu dato di avere autorità sopra ogni tribù, popolo[e], lingua e nazione. L’adoreranno tutti gli abitanti della terra il cui nome non è scritto[f] fin dalla fondazione del mondo nel libro della vita dell’Agnello che è stato immolato.

Se uno ha orecchi, ascolti. 10 Se uno deve andare in prigionia[g], andrà in prigionia; se uno dev’essere ucciso con la spada[h], bisogna che sia ucciso con la spada. Qui sta la costanza e la fede dei santi.

La bestia che sale dalla terra

11 (B)Poi vidi un’altra bestia, che saliva dalla terra, e aveva due corna simili a quelle di un agnello, ma parlava come un dragone.

12 Essa esercitava tutto il potere della prima bestia in sua presenza, e faceva sì che tutti gli abitanti della terra adorassero la prima bestia, la cui piaga mortale era stata guarita. 13 E operava grandi prodigi sino a far scendere fuoco dal cielo sulla terra in presenza degli uomini. 14 E seduceva gli abitanti della terra con i prodigi che le fu concesso di fare in presenza della bestia, dicendo agli abitanti della terra di erigere un’immagine della bestia che aveva ricevuto la ferita della spada ed era tornata in vita. 15 Le fu concesso di dare uno spirito all’immagine della bestia affinché l’immagine potesse parlare e far uccidere tutti quelli che non adorassero l’immagine della bestia. 16 Inoltre obbligò tutti, piccoli e grandi, ricchi e poveri, liberi e schiavi, a farsi mettere un marchio sulla mano destra o sulla fronte. 17 Nessuno poteva comprare o vendere se non portava il marchio, cioè il nome della bestia o il numero[i] che corrisponde al suo nome.

18 Qui sta la sapienza. Chi ha intelligenza, calcoli il numero della bestia, perché è un numero d’uomo; e il suo numero è seicentosessantasei.

Footnotes

  1. Apocalisse 13:1 TR un nome blasfemo.
  2. Apocalisse 13:3 TR E vidi una delle sue teste come ferita a morte.
  3. Apocalisse 13:4 TR aveva dato potere…
  4. Apocalisse 13:5 M potere di far guerra…
  5. Apocalisse 13:7 TR omette popolo.
  6. Apocalisse 13:8 TR i cui nomi non sono scritti…
  7. Apocalisse 13:10 TR Se uno conduce in prigionia…
  8. Apocalisse 13:10 TR e M se uno uccide con la spada…
  9. Apocalisse 13:17 TR o il nome della bestia o il numero…

Chapter 13

The First Beast.[a] Then I saw a beast come out of the sea with ten horns and seven heads; on its horns were ten diadems, and on its heads blasphemous name[s].(A) The beast I saw was like a leopard, but it had feet like a bear’s, and its mouth was like the mouth of a lion.[b](B) To it the dragon gave its own power and throne, along with great authority. I saw that one of its heads seemed to have been mortally wounded, but this mortal wound was healed.[c] Fascinated, the whole world followed after the beast. They worshiped the dragon because it gave its authority to the beast; they also worshiped the beast[d] and said, “Who can compare with the beast or who can fight against it?”

[e]The beast was given a mouth uttering proud boasts and blasphemies,(C) and it was given authority to act for forty-two months.[f] It opened its mouth to utter blasphemies against God, blaspheming his name and his dwelling and those who dwell in heaven. It was also allowed to wage war against the holy ones and conquer them, and it was granted authority over every tribe, people, tongue, and nation.(D) All the inhabitants of the earth will worship it, all whose names were not written from the foundation of the world in the book of life, which belongs to the Lamb who was slain.(E)

Whoever has ears ought to hear these words.(F)
10 Anyone destined for captivity goes into captivity.
Anyone destined to be slain by the sword shall be slain by the sword.(G)

Such is the faithful endurance of the holy ones.

The Second Beast.[g] 11 Then I saw another beast come up out of the earth; it had two horns like a lamb’s but spoke like a dragon. 12 It wielded all the authority of the first beast in its sight and made the earth and its inhabitants worship the first beast, whose mortal wound had been healed. 13 It performed great signs, even making fire come down from heaven to earth in the sight of everyone.(H) 14 It deceived the inhabitants of the earth with the signs it was allowed to perform in the sight of the first beast, telling them to make an image for the beast who had been wounded by the sword and revived. 15 It was then permitted to breathe life into the beast’s image, so that the beast’s image could speak and [could] have anyone who did not worship it put to death.(I) 16 It forced all the people, small and great, rich and poor, free and slave, to be given a stamped image on their right hands or their foreheads,(J) 17 so that no one could buy or sell except one who had the stamped image of the beast’s name or the number that stood for its name.

18 [h](K)Wisdom is needed here; one who understands can calculate the number of the beast, for it is a number that stands for a person. His number is six hundred and sixty-six.

Footnotes

  1. 13:1–10 This wild beast, combining features of the four beasts in Dn 7:2–28, symbolizes the Roman empire; the seven heads represent the emperors; see notes on Rev 17:10 and Rev 17:12–14. The blasphemous names are the divine titles assumed by the emperors.
  2. 13:2 Satan (Rev 12:9), the prince of this world (Jn 12:31), commissioned the beast to persecute the church (Rev 13:5–7).
  3. 13:3 This may be a reference to the popular legend that Nero would come back to life and rule again after his death (which occurred in A.D. 68 from a self-inflicted stab wound in the throat); cf. Rev 13:14; Rev 17:8. Domitian (A.D. 81–96) embodied all the cruelty and impiety of Nero. Cf. Introduction.
  4. 13:4 Worshiped the beast: allusion to emperor worship, which Domitian insisted upon and ruthlessly enforced. Who can compare with the beast: perhaps a deliberate parody of the name Michael; see note on Rev 12:7.
  5. 13:5–6 Domitian, like Antiochus IV Epiphanes (Dn 7:8, 11, 25), demanded that he be called by divine titles such as “our lord and god” and “Jupiter.” See note on Rev 11:2.
  6. 13:5 Forty-two months: this is the same duration as the profanation of the holy city (Rev 11:2), the prophetic mission of the two witnesses (Rev 11:3), and the retreat of the woman into the desert (Rev 12:6, 14).
  7. 13:11–18 The second beast is described in terms of the false prophets (cf. Rev 16:13; 19:20; 20:10) who accompany the false messiahs (the first beast); cf. Mt 24:24; Mk 13:22; 2 Thes 2:9; cf. also Dt 13:2–4. Christians had either to worship the emperor and his image or to suffer martyrdom.
  8. 13:18 Each of the letters of the alphabet in Hebrew as well as in Greek has a numerical value. Many possible combinations of letters will add up to 666, and many candidates have been nominated for this infamous number. The most likely is the emperor Caesar Nero (see note on Rev 13:3), the Greek form of whose name in Hebrew letters gives the required sum. (The Latin form of this name equals 616, which is the reading of a few manuscripts.) Nero personifies the emperors who viciously persecuted the church. It has also been observed that “6” represents imperfection, falling short of the perfect number “7,” and is represented here in a triple or superlative form.

13 [As] [a]I stood on the sandy beach, I saw a beast coming up out of the sea with ten horns and seven heads. On his horns he had ten royal crowns (diadems) and blasphemous titles (names) on his heads.

And the beast that I saw resembled a leopard, but his feet were like those of a bear and his mouth was like that of a lion. And to him the dragon gave his [own] might and power and his [own] throne and great dominion.

And one of his heads seemed to have a deadly wound. But his death stroke was healed; and the whole earth went after the beast in amazement and admiration.

They fell down and paid homage to the dragon, because he had bestowed on the beast all his dominion and authority; they also praised and worshiped the beast, exclaiming, Who is a match for the beast, and, Who can make war against him?

And the beast was given the power of speech, uttering boastful and blasphemous words, and he was given freedom to exert his authority and to exercise his will during forty-two months (three and a half years).(A)

And he opened his mouth to speak slanders against God, blaspheming His name and His abode, [even vilifying] those who live in heaven.

He was further permitted to wage war on God’s holy people (the saints) and to overcome them. And power was given him to extend his authority over every tribe and people and tongue and nation,(B)

And all the inhabitants of the earth will fall down in adoration and pay him homage, everyone whose name has not been recorded in the Book of Life of the Lamb that was slain [in sacrifice] [b]from the foundation of the world.

If anyone is able to hear, let him listen:

10 Whoever leads into captivity will himself go into captivity; if anyone slays with the sword, with the sword must he be slain. Herein is [the call for] the patience and the faith and fidelity of the saints (God’s people).(C)

11 Then I saw another beast rising up out of the land [itself]; he had two horns like a lamb, and he spoke (roared) like a dragon.

12 He exerts all the power and right of control of the former beast in his presence, and causes the earth and those who dwell upon it to exalt and deify the first beast, whose deadly wound was healed, and to worship him.

13 He performs great signs (startling miracles), even making fire fall from the sky to the earth in men’s sight.

14 And because of the signs (miracles) which he is allowed to perform in the presence of the [first] beast, he deceives those who inhabit the earth, commanding them to erect a statue (an image) in the likeness of the beast who was wounded by the [small] sword and still lived.(D)

15 And he is permitted [also] to impart the breath of life into the beast’s image, so that the statue of the beast could actually talk and cause to be put to death those who would not bow down and worship the image of the beast.(E)

16 Also he compels all [alike], both small and great, both the rich and the poor, both free and slave, to be marked with an inscription [[c]stamped] on their right hands or on their foreheads,

17 So that no one will have power to buy or sell unless he bears the stamp (mark, inscription), [that is] the name of the beast or the number of his name.

18 Here is [room for] discernment [a call for the wisdom [d]of interpretation]. Let anyone who has intelligence (penetration and insight enough) calculate the number of the beast, for it is a human number [the number of a certain man]; his number is 666.

Footnotes

  1. Revelation 13:1 Many ancient manuscripts read “he.”
  2. Revelation 13:8 Alternate translation: “recorded from the foundation of the world in the Book of Life of the Lamb that was slain [in sacrifice].”
  3. Revelation 13:16 Joseph Thayer, A Greek-English Lexicon.
  4. Revelation 13:18 Joseph Thayer, A Greek-English Lexicon.