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I due testimoni

11 (A)Poi mi fu data una canna simile a una verga; e mi fu detto[a]: «Àlzati e misura il tempio di Dio e l’altare e conta quelli che vi adorano; ma il cortile esterno del tempio lascialo da parte, e non lo misurare, perché è stato dato alle nazioni, le quali calpesteranno la città santa[b] per quarantadue mesi.

Io concederò ai miei due testimoni di profetizzare, ed essi profetizzeranno vestiti di sacco per milleduecentosessanta giorni. Questi sono i due olivi e i due candelabri che stanno davanti al Signore della terra[c]. Se qualcuno vorrà far loro del male, un fuoco uscirà dalla loro bocca e divorerà i loro nemici; se qualcuno vorrà far loro del male bisogna che sia ucciso in questa maniera. Essi hanno il potere di chiudere il cielo affinché non cada pioggia, durante i giorni della loro profezia. Hanno pure il potere di mutare l’acqua in sangue e di percuotere la terra con qualsiasi flagello, quante volte vorranno.

E quando avranno terminato la loro testimonianza, la bestia che sale dall’abisso farà guerra contro di loro, li vincerà e li ucciderà. I loro cadaveri giaceranno sulla piazza della grande città, che spiritualmente si chiama Sodoma ed Egitto[d], dove anche il loro Signore[e] è stato crocifisso. Gli uomini dei vari popoli, tribù, lingue e nazioni vedranno i loro cadaveri per tre giorni e mezzo e non lasceranno che siano posti in un sepolcro[f]. 10 Gli abitanti della terra si rallegreranno di loro e faranno festa, e si manderanno regali gli uni agli altri, perché questi due profeti erano il tormento degli abitanti della terra.

11 Ma dopo tre giorni e mezzo uno spirito di vita procedente da Dio entrò in loro; essi si alzarono in piedi e grande spavento cadde su quelli che li videro. 12 Ed essi udirono[g] una voce potente che dal cielo diceva loro: “Salite quassù”. Essi salirono al cielo in una nube e i loro nemici li videro. 13 In quell’ora ci fu un grande terremoto e la decima parte della città crollò, e settemila persone furono uccise nel terremoto; e i superstiti furono spaventati e diedero gloria al Dio del cielo».

14 Il secondo «guai» è passato; ma ecco, il terzo «guai» verrà presto.

La settima tromba

15 (B)Poi il settimo angelo suonò la tromba e nel cielo si alzarono voci potenti, che dicevano: «Il regno del mondo è passato[h] al nostro Signore e al suo Cristo ed egli regnerà nei secoli dei secoli».

16 E i ventiquattro anziani che siedono sui loro troni davanti a Dio si gettarono con la faccia a terra e adorarono Dio, dicendo: 17 «Ti ringraziamo, Signore, Dio onnipotente, che sei e che eri[i], perché hai preso in mano il tuo grande potere, e hai stabilito il tuo regno. 18 Le nazioni si erano adirate, ma la tua ira è giunta, ed è arrivato il momento di giudicare i morti, di dare il loro premio ai tuoi servi, ai profeti, ai santi, a quelli che temono il tuo nome, piccoli e grandi, e di distruggere quelli che distruggono la terra».

19 Allora il tempio di Dio che è in cielo si aprì[j] e nel suo tempio apparve l’arca del suo patto[k]. Vi furono lampi, voci, tuoni, un terremoto[l] e una forte grandinata.

Footnotes

  1. Apocalisse 11:1 TR e l’angelo stando in piedi disse:…
  2. Apocalisse 11:2 La città santa, ossia Gerusalemme; cfr. v. 8.
  3. Apocalisse 11:4 TR al Dio della terra.
  4. Apocalisse 11:8 La grande città… Sodoma ed Egitto, ossia Gerusalemme; cfr. v. 2.
  5. Apocalisse 11:8 TR il nostro Signore…
  6. Apocalisse 11:9 TR in sepolcri.
  7. Apocalisse 11:12 M Ed io udii…
  8. Apocalisse 11:15 TR I regni del mondo sono passati…
  9. Apocalisse 11:17 TR che sei, che eri e che vieni…
  10. Apocalisse 11:19 TR e M Allora si aprì nel cielo il tempio di Dio…
  11. Apocalisse 11:19 M l’arca del patto del Signore.
  12. Apocalisse 11:19 M omette un terremoto.

Chapter 11

The Two Witnesses. [a](A)Then I was given a measuring rod like a staff and I was told, “Come and measure the temple of God and the altar, and count those who are worshiping in it. But exclude the outer court[b] of the temple; do not measure it, for it has been handed over to the Gentiles, who will trample the holy city for forty-two months. I will commission my two witnesses[c] to prophesy for those twelve hundred and sixty days, wearing sackcloth.” (B)These are the two olive trees and the two lampstands[d] that stand before the Lord of the earth. [e]If anyone wants to harm them, fire comes out of their mouths and devours their enemies. In this way, anyone wanting to harm them is sure to be slain. They have the power to close up the sky so that no rain can fall during the time of their prophesying. They also have power to turn water into blood and to afflict the earth with any plague as often as they wish.(C)

When they have finished their testimony, the beast that comes up from the abyss[f] will wage war against them and conquer them and kill them.(D) Their corpses will lie in the main street of the great city,[g] which has the symbolic names “Sodom” and “Egypt,” where indeed their Lord was crucified. [h]Those from every people, tribe, tongue, and nation will gaze on their corpses for three and a half days, and they will not allow their corpses to be buried. 10 The inhabitants of the earth will gloat over them and be glad and exchange gifts because these two prophets tormented the inhabitants of the earth. 11 But after the three and a half days, a breath of life from God entered them. When they stood on their feet, great fear fell on those who saw them.(E) 12 Then they heard a loud voice from heaven say to them, “Come up here.” So they went up to heaven in a cloud as their enemies looked on.(F) 13 At that moment there was a great earthquake, and a tenth of the city fell in ruins. Seven thousand people[i] were killed during the earthquake; the rest were terrified and gave glory to the God of heaven.

14 The second woe has passed, but the third is coming soon.

The Seventh Trumpet.[j] 15 Then the seventh angel blew his trumpet. There were loud voices in heaven, saying, “The kingdom of the world now belongs to our Lord and to his Anointed, and he will reign forever and ever.” 16 The twenty-four elders who sat on their thrones before God prostrated themselves and worshiped God 17 and said:

“We give thanks to you, Lord God almighty,
    who are and who were.
For you have assumed your great power
    and have established your reign.
18 The nations raged,
    but your wrath has come,
    and the time for the dead to be judged,
and to recompense your servants, the prophets,
    and the holy ones and those who fear your name,
    the small and the great alike,
and to destroy those who destroy the earth.”(G)

19 Then God’s temple in heaven was opened, and the ark of his covenant could be seen in the temple. There were flashes of lightning, rumblings, and peals of thunder, an earthquake, and a violent hailstorm.

Footnotes

  1. 11:1 The temple and altar symbolize the new Israel; see note on Rev 7:4–9. The worshipers represent Christians. The measuring of the temple (cf. Ez 40:3–42:20; 47:1–12; Zec 2:5–6) suggests that God will preserve the faithful remnant (cf. Is 4:2–3) who remain true to Christ (Rev 14:1–5).
  2. 11:2 The outer court: the Court of the Gentiles. Trample…forty-two months: the duration of the vicious persecution of the Jews by Antiochus IV Epiphanes (Dn 7:25; 12:7); this persecution of three and a half years (half of seven, counted as 1260 days in Rev 11:3; 12:6) became the prototype of periods of trial for God’s people; cf. Lk 4:25; Jas 5:17. The reference here is to the persecution by the Romans; cf. Introduction.
  3. 11:3 The two witnesses, wearing sackcloth symbolizing lamentation and repentance, cannot readily be identified. Do they represent Moses and Elijah, or the Law and the Prophets, or Peter and Paul? Most probably they refer to the universal church, especially the Christian martyrs, fulfilling the office of witness (two because of Dt 19:15; cf. Mk 6:7; Jn 8:17).
  4. 11:4 The two olive trees and the two lampstands: the martyrs who stand in the presence of the Lord; the imagery is taken from Zec 4:8–14, where the olive trees refer to Zerubbabel and Joshua.
  5. 11:5–6 These details are derived from stories of Moses, who turned water into blood (Ex 7:17–20), and of Elijah, who called down fire from heaven (1 Kgs 18:36–40; 2 Kgs 1:10) and closed up the sky for three years (1 Kgs 17:1; cf. 18:1).
  6. 11:7 The beast…from the abyss: the Roman emperor Nero, who symbolizes the forces of evil, or the antichrist (Rev 13:1, 8; 17:8); cf. Dn 7:2–8, 11–12, 19–22 and Introduction.
  7. 11:8 The great city: this expression is used constantly in Revelation for Babylon, i.e., Rome; cf. Rev 14:8; 16:19; 17:18; 18:2, 10, 21. “Sodom” and “Egypt”: symbols of immorality (cf. Is 1:10) and oppression of God’s people (cf. Ex 1:11–14). Where indeed their Lord was crucified: not the geographical but the symbolic Jerusalem that rejects God and his witnesses, i.e., Rome, called Babylon in Rev 16–18; see note on Rev 17:9 and Introduction.
  8. 11:9–12 Over the martyrdom (Rev 11:7) of the two witnesses, now called prophets, the ungodly rejoice for three and a half days, a symbolic period of time; see note on Rev 11:2. Afterwards they go in triumph to heaven, as did Elijah (2 Kgs 2:11).
  9. 11:13 Seven thousand people: a symbolic sum to represent all social classes (seven) and large numbers (thousands); cf. Introduction.
  10. 11:15–19 The seventh trumpet proclaims the coming of God’s reign after the victory over diabolical powers; see note on Rev 10:7.

11 A reed [as a measuring rod] was then given to me, [shaped] like a staff, and I was told: Rise up and measure the sanctuary of God and the altar [of incense], and [number] those who worship there.(A)

But leave out of your measuring the court outside the sanctuary of God; omit that, for it is given over to the Gentiles (the nations), and they will trample the holy city underfoot for 42 months (three and one-half years).(B)

And I will grant the power of prophecy to My two witnesses for 1,260 (42 months; three and one-half years), dressed in sackcloth.

These [witnesses] are the two olive trees and the two lampstands which stand before the Lord of the earth.(C)

And if anyone attempts to injure them, fire pours from their mouth and consumes their enemies; if anyone should attempt to harm them, thus he is doomed to be slain.(D)

These [two witnesses] have power to shut up the sky, so that no rain may fall during the days of their prophesying (their [a]prediction of events relating to Christ’s kingdom and its speedy triumph); and they also have power to turn the waters into blood and to smite and scourge the earth with all manner of plagues as often as they choose.(E)

But when they have finished their testimony and their evidence is all in, the beast (monster) that comes up out of the Abyss (bottomless pit) will wage war on them, and conquer them and kill them.(F)

And their dead bodies [will lie exposed] in the open street ([b]a public square) of the great city which is in a spiritual sense called [by the mystical and allegorical names of] Sodom and Egypt, where also their Lord was crucified.(G)

For three and a half days men from the races and tribes and languages and nations will gaze at their dead bodies and will not allow them to be put in a tomb.

10 And those who dwell on the earth will gloat and exult over them and rejoice exceedingly, taking their ease and sending presents [in congratulation] to one another, because these two prophets had been such a vexation and trouble and torment to all the dwellers on the earth.

11 But after three and a half days, by God’s gift the breath of life again entered into them, and they rose up on their feet, and great dread and terror fell on those who watched them.(H)

12 Then [the two witnesses] heard a strong voice from heaven calling to them, Come up here! And before the very eyes of their enemies they ascended into heaven in a cloud.(I)

13 And at that [very] hour there was a tremendous earthquake and one tenth of the city was destroyed (fell); seven thousand people perished in the earthquake, and those who remained were filled with dread and terror and were awe-struck, and they glorified the God of heaven.

14 The second woe (calamity) has passed; now the third woe is speedily to come.

15 The seventh angel then blew [his] trumpet, and there were mighty voices in heaven, shouting, The dominion (kingdom, sovereignty, rule) of the world has now come into the possession and become the kingdom of our Lord and of His Christ (the Messiah), and He shall reign forever and ever (for the eternities of the eternities)!(J)

16 Then the twenty-four elders [of [c]the heavenly Sanhedrin], who sit on their thrones before God, prostrated themselves before Him and worshiped,

17 Exclaiming, To You we give thanks, Lord God Omnipotent, [the One] Who is and [ever] was, for assuming the high sovereignty and the great power that are Yours and for beginning to reign.

18 And the heathen (the nations) raged, but Your wrath (retribution, indignation) came, the time when the dead will be judged and Your servants the prophets and saints rewarded—and those who revere (fear) Your name, both low and high and small and great—and [the time] for destroying the corrupters of the earth.(K)

19 Then the sanctuary of God in heaven was thrown open, and the ark of His covenant was seen standing inside in His sanctuary; and there were flashes of lightning, loud rumblings (blasts, mutterings), peals of thunder, an earthquake, and a terrific hailstorm.(L)

Footnotes

  1. Revelation 11:6 Joseph Thayer, A Greek-English Lexicon.
  2. Revelation 11:8 Alexander Souter, Pocket Lexicon.
  3. Revelation 11:16 George R. Berry, Greek-English New Testament Lexicon.