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Prologo

Rivelazione di Gesù Cristo che Dio gli diede per render noto ai suoi servi le cose che devono presto accadere, e che egli manifestò inviando il suo angelo al suo servo Giovanni. Questi attesta la parola di Dio e la testimonianza di Gesù Cristo, riferendo ciò che ha visto. Beato chi legge e beati coloro che ascoltano le parole di questa profezia e mettono in pratica le cose che vi sono scritte. Perché il tempo è vicino.

I. LE LETTERE ALLE CHIESE DI ASIA

Indirizzo

Giovanni alle sette Chiese che sono in Asia: grazia a voi e pace da Colui che è, che era e che viene, dai sette spiriti che stanno davanti al suo trono, e da Gesù Cristo, il testimone fedele, il primogenito dei morti e il principe dei re della terra.

A Colui che ci ama e ci ha liberati dai nostri peccati con il suo sangue, che ha fatto di noi un regno di sacerdoti per il suo Dio e Padre, a lui la gloria e la potenza nei secoli dei secoli. Amen.

Ecco, viene sulle nubi e ognuno lo vedrà;
anche quelli che lo trafissero
e tutte le nazioni della terra si batteranno per lui il
petto.

Sì, Amen!

Io sono l'Alfa e l'Omega, dice il Signore Dio, Colui che è, che era e che viene, l'Onnipotente!

Visione preparatoria

Io, Giovanni, vostro fratello e vostro compagno nella tribolazione, nel regno e nella costanza in Gesù, mi trovavo nell'isola chiamata Patmos a causa della parola di Dio e della testimonianza resa a Gesù. 10 Rapito in estasi, nel giorno del Signore, udii dietro di me una voce potente, come di tromba, che diceva: 11 Quello che vedi, scrivilo in un libro e mandalo alle sette Chiese: a Efeso, a Smirne, a Pèrgamo, a Tiàtira, a Sardi, a Filadèlfia e a Laodicèa. 12 Ora, come mi voltai per vedere chi fosse colui che mi parlava, vidi sette candelabri d'oro 13 e in mezzo ai candelabri c'era uno simile a figlio di uomo, con un abito lungo fino ai piedi e cinto al petto con una fascia d'oro. 14 I capelli della testa erano candidi, simili a lana candida, come neve. Aveva gli occhi fiammeggianti come fuoco, 15 i piedi avevano l'aspetto del bronzo splendente purificato nel crogiuolo. La voce era simile al fragore di grandi acque. 16 Nella destra teneva sette stelle, dalla bocca gli usciva una spada affilata a doppio taglio e il suo volto somigliava al sole quando splende in tutta la sua forza.

17 Appena lo vidi, caddi ai suoi piedi come morto. Ma egli, posando su di me la destra, mi disse: Non temere! Io sono il Primo e l'Ultimo 18 e il Vivente. Io ero morto, ma ora vivo per sempre e ho potere sopra la morte e sopra gli inferi. 19 Scrivi dunque le cose che hai visto, quelle che sono e quelle che accadranno dopo. 20 Questo è il senso recondito delle sette stelle che hai visto nella mia destra e dei sette candelabri d'oro, eccolo: le sette stelle sono gli angeli delle sette Chiese e le sette lampade sono le sette Chiese.

I. Prologue[a]

Chapter 1

The revelation of Jesus Christ, which God gave to him, to show his servants what must happen soon. He made it known by sending his angel to his servant John,(A) who gives witness to the word of God and to the testimony of Jesus Christ by reporting what he saw. Blessed is the one[b] who reads aloud and blessed are those who listen to this prophetic message and heed what is written in it, for the appointed time is near.(B)

II. Letters to the Churches of Asia

Greeting.[c] John, to the seven churches in Asia:[d] grace to you and peace from him who is and who was and who is to come, and from the seven spirits before his throne,(C) and from Jesus Christ, the faithful witness, the firstborn of the dead and ruler of the kings of the earth. To him who loves us and has freed us[e] from our sins by his blood,(D) who has made us into a kingdom, priests for his God and Father, to him be glory and power forever [and ever]. Amen.(E)

Behold, he is coming amid the clouds,
    and every eye will see him,
    even those who pierced him.
All the peoples of the earth will lament him.
    Yes. Amen.(F)

“I am the Alpha and the Omega,”[f] says the Lord God, “the one who is and who was and who is to come, the almighty.”(G)

The First Vision.[g] I, John, your brother, who share with you the distress, the kingdom, and the endurance we have in Jesus, found myself on the island called Patmos[h] because I proclaimed God’s word and gave testimony to Jesus. 10 I was caught up in spirit on the Lord’s day[i] and heard behind me a voice as loud as a trumpet, 11 which said, “Write on a scroll[j] what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.” 12 [k]Then I turned to see whose voice it was that spoke to me, and when I turned, I saw seven gold lampstands 13 and in the midst of the lampstands one like a son of man,[l] wearing an ankle-length robe, with a gold sash around his chest.(H) 14 The hair of his head was as white as white wool or as snow,[m] and his eyes were like a fiery flame. 15 His feet were like polished brass refined in a furnace,[n] and his voice was like the sound of rushing water. 16 In his right hand he held seven stars.[o] A sharp two-edged sword came out of his mouth, and his face shone like the sun at its brightest.(I)

17 When I caught sight of him, I fell down at his feet as though dead.[p] He touched me with his right hand and said, “Do not be afraid. I am the first and the last,(J) 18 the one who lives. Once I was dead, but now I am alive forever and ever. I hold the keys to death and the netherworld.[q] 19 Write down, therefore, what you have seen, and what is happening, and what will happen afterwards.[r] 20 This is the secret meaning[s] of the seven stars you saw in my right hand, and of the seven gold lampstands: the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.

Footnotes

  1. 1:1–3 This prologue describes the source, contents, and audience of the book and forms an inclusion with the epilogue (Rev 22:6–21), with its similar themes and expressions.
  2. 1:3 Blessed is the one: this is the first of seven beatitudes in this book; the others are in Rev 14:13; 16:15; 19:9; 20:6; 22:7, 14. This prophetic message: literally, “the words of the prophecy”; so Rev 22:7, 10, 18, 19 by inclusion. The appointed time: when Jesus will return in glory; cf. Rev 1:7; 3:11; 22:7, 10, 12, 20.
  3. 1:4–8 Although Revelation begins and ends (Rev 22:21) with Christian epistolary formulae, there is nothing between Rev 4; 22 resembling a letter. The author here employs the standard word order for greetings in Greek letter writing: “N. to N., greetings…”; see note on Rom 1:1.
  4. 1:4 Seven churches in Asia: Asia refers to the Roman province of that name in western Asia Minor (modern Turkey); these representative churches are mentioned by name in Rev 1:11, and each is the recipient of a message (Rev 2:1–3:22). Seven is the biblical number suggesting fullness and completeness; thus the seer is writing for the whole church.
  5. 1:5 Freed us: the majority of Greek manuscripts and several early versions read “washed us”; but “freed us” is supported by the best manuscripts and fits well with Old Testament imagery, e.g., Is 40:2.
  6. 1:8 The Alpha and the Omega: the first and last letters of the Greek alphabet. In Rev 22:13 the same words occur together with the expressions “the First and the Last, the Beginning and the End”; cf. Rev 1:17; 2:8; 21:6; Is 41:4; 44:6.
  7. 1:9–20 In this first vision, the seer is commanded to write what he sees to the seven churches (Rev 1:9–11). He sees Christ in glory, whom he depicts in stock apocalyptic imagery (Rev 1:12–16), and hears him describe himself in terms meant to encourage Christians by emphasizing his victory over death (Rev 1:17–20).
  8. 1:9 Island called Patmos: one of the Sporades islands in the Aegean Sea, some fifty miles south of Ephesus, used by the Romans as a penal colony. Because I proclaimed God’s word: literally, “on account of God’s word.”
  9. 1:10 The Lord’s day: Sunday. As loud as a trumpet: the imagery is derived from the theophany at Sinai (Ex 19:16, 19; cf. Hb 12:19 and the trumpet in other eschatological settings in Is 27:13; Jl 2:1; Mt 24:31; 1 Cor 15:52; 1 Thes 4:16).
  10. 1:11 Scroll: a papyrus roll.
  11. 1:12–16 A symbolic description of Christ in glory. The metaphorical language is not to be understood literally; cf. Introduction.
  12. 1:13 Son of man: see note on Mk 8:31. Ankle-length robe: Christ is priest; cf. Ex 28:4; 29:5; Wis 18:24; Zec 3:4. Gold sash: Christ is king; cf. Ex 28:4; 1 Mc 10:89; 11:58; Dn 10:5.
  13. 1:14 Hair…as white as white wool or as snow: Christ is eternal, clothed with the dignity that belonged to the “Ancient of Days”; cf. Rev 1:18; Dn 7:9. His eyes were like a fiery flame: Christ is portrayed as all-knowing; cf. Rev 2:23; Ps 7:10; Jer 17:10; and similar expressions in Rev 2:18; 19:12; cf. Dn 10:6.
  14. 1:15 His feet…furnace: Christ is depicted as unchangeable; cf. Ez 1:27; Dn 10:6. The Greek word translated “refined” is unconnected grammatically with any other word in the sentence. His voice…water: Christ speaks with divine authority; cf. Ez 1:24.
  15. 1:16 Seven stars: in the pagan world, Mithras and the Caesars were represented with seven stars in their right hand, symbolizing their universal dominion. A sharp two-edged sword: this refers to the word of God (cf. Eph 6:17; Hb 4:12) that will destroy unrepentant sinners; cf. Rev 2:16; 19:15; Wis 18:15; Is 11:4; 49:2. His face…brightest: this symbolizes the divine majesty of Christ; cf. Rev 10:1; 21:23; Jgs 5:31; Is 60:19; Mt 17:2.
  16. 1:17 It was an Old Testament belief that for sinful human beings to see God was to die; cf. Ex 19:21; 33:20; Jgs 6:22–23; Is 6:5.
  17. 1:18 Netherworld: Greek Hades, Hebrew Sheol, the abode of the dead; cf. Rev 20:13–14; Nm 16:33.
  18. 1:19 What you have seen, and what is happening, and what will happen afterwards: the three parts of the Book of Revelation, the vision (Rev 1:10–20), the situation in the seven churches (Rev 2–3), and the events of Rev 6–22.
  19. 1:20 Secret meaning: literally, “mystery.” Angels: these are the presiding spirits of the seven churches. Angels were thought to be in charge of the physical world (cf. Rev 7:1; 14:18; 16:5) and of nations (Dn 10:13; 12:1), communities (the seven churches), and individuals (Mt 18:10; Acts 12:15). Some have seen in the “angel” of each of the seven churches its pastor or a personification of the spirit of the congregation.

John Tells About This Book

This is the revelation[a] of Jesus Christ. God gave this revelation to Jesus, to show his servants what must soon happen. And Jesus sent his angel to show it to his servant John. John has told everything that he has seen. It is the truth that Jesus Christ told him; it is the message from God. The one who reads the words of God’s message is happy. And the people who hear this message and do what is written in it are happy. The time is near when all of this will happen.

Jesus’ Message to the Churches

From John,

To the seven churches in Asia:

Grace and peace to you from the One who is and was and is coming, and from the seven spirits before his throne, and from Jesus Christ. Jesus is the faithful witness. He is first among those raised from death. He is the ruler of the kings of the earth.

He is the One who loves us. And he is the One who made us free from our sins with the blood of his death. He made us to be a kingdom of priests who serve God his Father. To Jesus Christ be glory and power forever and ever! Amen.

Look, Jesus is coming with the clouds! Everyone will see him, even those who stabbed him. And all peoples of the earth will cry loudly because of him. Yes, this will happen! Amen.

The Lord God says, “I am the Alpha and the Omega.[b] I am the One who is and was and is coming. I am the All-Powerful.”

I am John, and I am your brother in Christ. We are together in Jesus, and we share in these things: in suffering, in the kingdom, and in patience. I was on the island of Patmos[c] because I had preached God’s message and the truth about Jesus. 10 On the Lord’s day the Spirit took control of me. I heard a loud voice behind me that sounded like a trumpet. 11 The voice said, “Write what you see and send that book to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.”

12 I turned to see who was talking to me. When I turned, I saw seven golden lampstands. 13 I saw someone among the lampstands who was “like a Son of Man.”[d] He was dressed in a long robe. He had a gold band around his chest. 14 His head and hair were white like wool, as white as snow. His eyes were like flames of fire. 15 His feet were like bronze that glows hot in a furnace. His voice was like the noise of flooding water. 16 He held seven stars in his right hand. A sharp two-edged sword came out of his mouth. He looked like the sun shining at its brightest time.

17 When I saw him, I fell down at his feet like a dead man. He put his right hand on me and said, “Do not be afraid! I am the First and the Last. 18 I am the One who lives. I was dead, but look: I am alive forever and ever! And I hold the keys of death and where the dead are. 19 So write the things you see, what is now and what will happen later. 20 Here is the hidden meaning of the seven stars that you saw in my right hand and the seven golden lampstands that you saw: The seven lampstands are the seven churches. The seven stars are the angels of the seven churches.

Footnotes

  1. 1:1 revelation A making known of truth that has been hidden.
  2. 1:8 the Alpha and the Omega The first and last letters in the Greek alphabet. This means “the beginning and the end.”
  3. 1:9 Patmos A small island in the Aegean Sea, near the coast of Asia Minor (modern Turkey).
  4. 1:13 “like . . . Man” “Son of Man” is a name Jesus called himself. It showed he was God’s Son, but he was also a man. See dictionary.