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What sorrow awaits you who lounge in luxury in Jerusalem,[a]
    and you who feel secure in Samaria!
You are famous and popular in Israel,
    and people go to you for help.

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Footnotes

  1. 6:1 Hebrew in Zion.

You have spent your years on earth in luxury, satisfying your every desire. You have fattened yourselves for the day of slaughter.

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17 He said to himself, ‘What should I do? I don’t have room for all my crops.’ 18 Then he said, ‘I know! I’ll tear down my barns and build bigger ones. Then I’ll have room enough to store all my wheat and other goods. 19 And I’ll sit back and say to myself, “My friend, you have enough stored away for years to come. Now take it easy! Eat, drink, and be merry!”’

20 “But God said to him, ‘You fool! You will die this very night. Then who will get everything you worked for?’

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Listen, you women who lie around in ease.
    Listen to me, you who are so smug.
10 In a short time—just a little more than a year—
    you careless ones will suddenly begin to care.
For your fruit crops will fail,
    and the harvest will never take place.
11 Tremble, you women of ease;
    throw off your complacency.
Strip off your pretty clothes,
    and put on burlap to show your grief.

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Israel’s Failure to Learn

Listen to me, you fat cows[a]
    living in Samaria,
you women who oppress the poor
    and crush the needy,
and who are always calling to your husbands,
    “Bring us another drink!”

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Footnotes

  1. 4:1 Hebrew you cows of Bashan.

12 “I will search with lanterns in Jerusalem’s darkest corners
    to punish those who sit complacent in their sins.
They think the Lord will do nothing to them,
    either good or bad.

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So the five men went on to the town of Laish, where they noticed the people living carefree lives, like the Sidonians; they were peaceful and secure.[a] The people were also wealthy because their land was very fertile. And they lived a great distance from Sidon and had no allies nearby.

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Footnotes

  1. 18:7 The meaning of the Hebrew is uncertain.

Now if you will obey me and keep my covenant, you will be my own special treasure from among all the peoples on earth; for all the earth belongs to me. And you will be my kingdom of priests, my holy nation.’ This is the message you must give to the people of Israel.”

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18 He chose to give birth to us by giving us his true word. And we, out of all creation, became his prized possession.[a]

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Footnotes

  1. 1:18 Greek we became a kind of firstfruit of his creatures.

31 “Go up and attack that complacent nation,”
    says the Lord.
“Its people live alone in the desert
    without walls or gates.

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14 The sinners in Jerusalem shake with fear.
    Terror seizes the godless.
“Who can live with this devouring fire?” they cry.
    “Who can survive this all-consuming fire?”

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Give all your worries and cares to God, for he cares about you.

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Sorrows Foretold

24 “What sorrow awaits you who are rich,
    for you have your only happiness now.
25 What sorrow awaits you who are fat and prosperous now,
    for a time of awful hunger awaits you.
What sorrow awaits you who laugh now,
    for your laughing will turn to mourning and sorrow.

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14 And those who swear by the shameful idols of Samaria—
    who take oaths in the name of the god of Dan
    and make vows in the name of the god of Beersheba[a]
they will all fall down,
    never to rise again.”

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Footnotes

  1. 8:14 Hebrew the way of Beersheba.

But don’t be fooled by those who promise you safety simply because the Lord’s Temple is here. They chant, “The Lord’s Temple is here! The Lord’s Temple is here!”

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24 Then Omri bought the hill now known as Samaria from its owner, Shemer, for 150 pounds of silver.[a] He built a city on it and called the city Samaria in honor of Shemer.

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Footnotes

  1. 16:24 Hebrew for 2 talents [68 kilograms] of silver.

Sorrow in Jerusalem

Jerusalem, once so full of people,
    is now deserted.
She who was once great among the nations
    now sits alone like a widow.
Once the queen of all the earth,
    she is now a slave.

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11 “From his earliest history, Moab has lived in peace,
    never going into exile.
He is like wine that has been allowed to settle.
    He has not been poured from flask to flask,
    and he is now fragrant and smooth.

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