Amos 5-9
The Voice
5 Hear this message I sing about you;
it is my dirge for you, people of Israel:
2 The virgin Israel has fallen,
fallen never to rise again;
Forsaken in her land, forgotten where she lies.
No one is there to help her rise again.
3 So says the Eternal Lord:
Eternal One: The city that sent out a thousand soldiers
will see only a hundred of them survive;
And the town that sent out a hundred
will see only ten remain for the house of Israel.
4 So says the Eternal to Israel:
Eternal One: Turn back to Me and you will live. There is still time.
5 But don’t hang your hopes on Bethel,
Or travel to Gilgal or Beersheba or any other sanctuary expecting help,
because Gilgal will surely be sent into exile,
And the shrine at Bethel will come to nothing.
6 Turn back to the Eternal One, and you will live.
If you don’t, He will flame up like fire against the house of Joseph,
Burn it to the ground, and no one in Bethel will be able to put it out.
7 Listen, you who distort justice and make it taste bitter
and trample righteousness to the ground.
8 The One who set the Pleiades and Orion in the heavens,
who turns night’s shadow into morning and darkens the day with night,
Who calls forth the waters of the sea to pour down rain and flood the earth—
the Eternal One is His name,
9 Who destroys the mighty in a flash,
and crashes against the fortress with the force of a tidal wave.
10 Those of you who hold power now hate the one who judges in the courts at the gate
and detest anybody who speaks the truth.
11 So because you have climbed to success on the backs of the poor[a]
and your wealth comes from taxes you impose on their harvests,
You may well build mansions of expensively-cut stones,
but you’ll never occupy them.
You may plant beautiful vineyards,
but you’ll never enjoy their delicious wine.
12 For I know the depth of evil that you’ve done,
and I see the gravity of your sins:
You persecute those who do the right thing, you take bribes,
and you push the poor to one side in the courts at the city gates instead of helping them.
13 So the wise may decide to keep quiet just then,
because truly, it is an evil time.
14 Search for good and not for evil
so that you may live;
That way the Eternal God, the Commander of heavenly armies, will be at your side,
as you yourselves have even said.
15 Hate what is evil, and love all that is good;
apply His laws justly in the courts at the city gates,
And it may be that the Eternal God, the Commander of heavenly armies,
will have mercy on those descendants of Joseph who survived.
Amos looks into the future to a day when God’s judgment will fall on His people. But judgment and destruction are not intended to be the end. The last word belongs to God, and it is a word of mercy on His covenant people. Sin, of course, must be dealt with; it must be punished decisively. But in God’s grace, some will survive the onslaught. These survivors the prophets call “the remnant.” They are the ones God destines to be restored and to carry on His name. Centuries later, the remnant will refound Israel and extend the covenant blessings to every family on the face of the earth.
16 So says the Eternal God, Commander of heavenly armies, the Lord of all:
Eternal One: Get ready to hear wailing from every street,
people crying out in pain and sorrow along every highway.
The farmers will be pulled away from their fields to mourn,
and those who are trained to grieve will wail with them.
17 In every vineyard, there will be mourning
because I will pass through the middle of you.
Says the Eternal One.
Most people think they are OK with God; it’s the other fellow who should be worried. Some apparently think that they will fare well in the day of the Eternal One, a day when God will judge sin and defeat His enemies. Ironically, God’s own people have become His enemies. So Amos warns that the day of the Eternal One will bring a big surprise to those who think they are in good standing with God. It will be a day of darkness, not light—a day of gloom from which there will be no escape.
18 How horrible for you who look forward to the day of the Eternal One!
Why do you want it to come?
For you, its arrival will mean darkness, not light.
19 It will be as if you were to escape from a lion
only to run headlong into a bear,
As if you ran into a house to hide, leaned against the wall to rest,
and a poisonous snake latched onto your hand.
20 Will not the day of the Eternal One be darkness instead of light,
pitch black, without even a hint of brightness?
21 Eternal One: I hate—I totally reject—your religious ceremonies
and have nothing to do with your solemn gatherings.
22 You can offer Me whole burnt offerings and grain offerings,
but I will not accept them.
You can sacrifice your finest, fattest young animals as a peace offering,
but I will not even look up.
23 And stop making that music for Me—it’s just noise.
I will not listen to the melodies you play on the harp.
24 Here’s what I want: Let justice thunder down like a waterfall;
let righteousness flow like a mighty river that never runs dry.
25 Did you offer Me sacrifices or give Me offerings during the 40 years I guided you in the wilderness, people of Israel? 26 But now you place your trust in false gods; you pray to the idols Sikkuth (your king) and Kiyyun (the star god), those detestable images that you’ve made for yourselves. 27 Because of your worship offered to man-made images, you must go away—beyond Damascus.[b]
So says the Eternal God, the Commander of heavenly armies.
Didn’t God institute the festivals? Didn’t He instruct His people to sacrifice? Didn’t He inspire the singers and songwriters to praise His name? Yes. Even the most beautiful ceremony can become empty ritual, and a sacred time should not be mixed with activities that displease God. He wants more than pious exercises; He wants His people to follow His instructions, to do what is right, and to honor Him because they recognize that He is the one all-powerful God.
6 Grief is coming to those who live comfortably in Zion
and those who feel secure on the mountain of Samaria;
The noteworthy of this nation
and those respected by the people of Israel have much to dread.
2 Go over to Calneh and look at what happened there,
then cross over to the great city of Hamath in Aram,
Then go down to Gath, the city of the Philistines.
Are you any more powerful than these fallen kingdoms were?
Are your lands any larger than theirs?
3 You try to hold off the evil day,
but your actions bring the reign of violence ever nearer.
4 Grief is coming to those who lounge on beds inlaid with ivory,
who stretch out on their luxurious sofas,
And who feast on lambs from their flocks
and stall-fattened calves anytime, not just during festivals.
5 Grief is coming to those who sing foolish songs to the sounds of the harp,
who think they can play like David;
6 Who guzzle fine wine by the gallon from elegant bowls;
who apply expensive oils to their bodies, when cheaper ones will do,
But they are not grieved by the awful state of Joseph’s people.
7 That is why they will be the first ones carried off into exile,
and their lives of leisure and feasting will disappear.
8 The Eternal Lord has sworn by His own holiness,
and the Eternal God, the Commander of heavenly armies,
Promises this:
Eternal One: I detest the pride of Israel, descendants of My servant Jacob,
and I hate their fortresses,
And I will hand over the city and all its wealth to their enemies.
9 If there are only 10 people left in one house, they will all die. 10 If a man arrives to take his relative’s remains out of the house for burial and he calls back into the darkened house, “Is anyone else with you?” the only survivor will respond, “No.” The relative will cut the survivor off: “Quiet! Not another word! We mustn’t mention the name of the Eternal One.”
11 Look: the Eternal gives the order,
and the great house is smashed to pieces, and the little house crumbles.
12 Do horses gallop over big boulders?
Does a person plow such rocks with a team of oxen?
But you have somehow managed to make justice poisonous
and turned the sweet fruits of righteousness into bitterness—
13 You, who celebrate taking back worthless Lo-debar
and ask, “Haven’t we captured Karnaim with our own strong armies?”
14 Eternal One: You will see—I am raising up a strong nation against you, people of Israel,
and they will hound you from Hamath pass in the north
To the Great Rift Valley at Arabah in the south.
So says the Eternal God, the Commander of heavenly armies.
Prophets find God’s message in every word and turn of phrase. Lo-debar and Karnaim were two cities recaptured by Jeroboam II, king of Israel, after a foreign ruler had annexed them as part of his kingdom (2 Kings 10:32–36). When Jeroboam won back the region, the people celebrated (2 Kings 14:23–29); but Jeroboam was out of step with God, so the joy was short-lived. That’s where the names of the two cities become interesting. In Hebrew Lo-debar means “no thing”; Karnaim means “horns,” and horns are a symbol of strength. In a bit of sarcasm, the prophet quips that those who celebrate the retaking of Lo-debar are celebrating “nothing,” while those who claim the victory at Karnaim have only their horn, their own strength, to thank. God will have none of it.
7 This is what the Eternal Lord showed me: He brought a swarm of locusts when the crops had begun to sprout in late spring (after the king’s portion of the hay had been cut). 2 When I saw the locusts devour everything green in the land that belonged to the farmers, I spoke.
Amos: O Eternal Lord, please forgive us!
How will Jacob’s descendants survive this?
The nation is so small.
3 The Eternal relented and showed mercy.
Eternal One: What you have seen will not be.
4 Then the Eternal Lord showed me this: He called for a rain of fire, and it devoured the deep abyss and began to devour the land itself.
5 Amos: O Eternal Lord, please no! Not this!
How will Jacob’s descendants survive this?
The nation is so small.
6 And the Eternal again relented and showed mercy.
Eternal One: This will not happen either.
7 Then He showed me this: The Lord was standing by a wall built with a plumb line, and in His hand was a plumb line.
Eternal One: 8 What do you see, Amos?
Amos: A plumb line.
Eternal One: Watch what I’m about to do! I am going to put a plumb line
up against My people Israel to see what is straight and true,
And I will not look the other way any longer.
9 The high places of Isaac will be destroyed
and the religious shrines of Israel reduced to ruin,
And with sword in hand, I will bring down the house of Jeroboam the king.
10 Then Amaziah, the priest at the royal shrine in Bethel, sent word to Jeroboam, king of Israel.
Amaziah’s Message: Amos is plotting conspiracy against you in the very heart of the land of Israel. You must act. The land cannot bear any more of his speeches. 11 For this is what Amos is saying:
Amos: Jeroboam is going to die by the sword,
and the people of Israel will be captured and led away into exile far from home.
Amaziah’s Message: 12 I told Amos, “Listen, seer—run for the land of Judah; earn your living and spread your prophesies there, 13 but don’t ever show your face and try to prophesy at Bethel again because it is the king’s sanctuary and a temple for this kingdom.”
14 But Amos persisted.
Amos: I am not a professional prophet, or even the son of one. You shouldn’t be afraid of me; I am just a man who followed my herds and gathered the fruit from the sycamores 15 until the Eternal spoke to me, as I was minding my flock.
Eternal One: Go and speak My words to the people of Israel!
16 So now listen to what the Eternal has to say, you who say,
“Don’t prophesy against Israel,
Or predict the downfall of Isaac’s descendants.”
17 The Eternal One says this:
Eternal One: Your wife will be reduced to selling herself in the streets,
your sons and daughters will die by the sword,
your land will be measured out to others,
You yourself will end your days in an impure land,
and Israel will be sent into exile far from home.
Prophecy has often been described as “speaking truth to power.” Amos predicts the demise of the king, not in some corner somewhere but at the king’s royal shrine at Bethel. The priest in charge, Amaziah, reports the traitorous words to the king and bans the prophet from ever returning to the religious center of Israel, the Northern Kingdom. But Amos has the last word. He will not be silent despite the threats against him. The word of God cannot be suppressed by powerful priests or royal decree. Judgment will surely come to the land because the Lord has decided it!
8 This is what the Eternal Lord showed me: a basket of ripe fruit.
Eternal One: 2 What do you see, Amos?
Amos: I see a basket of ripe fruit.
Eternal One: The time is ripe for the end of My people, Israel.
I will not overlook their wrongdoing any longer.
3 On that day, the joyous songs sung in the temple will turn to wailing and crying,
and dead bodies will be piled up everywhere, scattered here, scattered there.
Silence!
Says the Eternal Lord.
4 Listen to this, you who trample on the needy
and bring the poor to ruin,
5 Who ask, “When will the new moon festival be done
so we can sell our grain?
And when will the Sabbath end
so we can sell our wheat?
Then we can tamper with our scales
and make the bushel measure smaller
And the counterweight heavier to cheat our customers.
6 We can buy the needy for silver
and the poor and their property for the price of a pair of sandals.
We can even sell the chaff we sweep up as grain.”
7 The Eternal has sworn by the pride of Jacob, the very land He gave to them:
Eternal One: I will not forget anything that Israel has done.
8 Won’t the land beneath their feet tremble for this,
and everyone who lives in it mourn?
The ground will rise and fall like the river Nile, which floods and recedes;
it will ripple and roll like the current of Egypt’s Nile.
9 The Eternal Lord says,
Eternal One: On that day, I will make the sun set at noon
and send darkness across the earth when it should be broad daylight.
10 I will turn your celebrations into mourning
and all your singing into wailing.
I will make it so that all wear mourning sackcloth
and every head is shaved out of sadness.
It will be like the grief you feel at the death of an only child,
and it will be a bitter day by the end.
11 The Eternal Lord says,
Eternal One: The days are coming
when I will send a famine on the land—
Not a hunger for food or thirst for water,
but starvation for the words of the Eternal.
12 People will stagger from the Dead Sea to the Mediterranean Sea,
and from the north to the east;
They will run everywhere, desperate to hear the voice of the Eternal One,
but they will not hear it.
13 When that time comes, beautiful young women and strong young men
will fall from thirst.
14 And those who swear by the pagan idols of Samaria—
who say “As your god lives, Dan!”
Or “As your power lives, Beersheba!”—
will all fall, never to rise again.
9 I looked and saw the Lord standing by the altar.
Eternal One: Strike the tops of the pillars so that the foundations shake,
and cut them off so the building crashes down upon the heads of all the people!
I will kill with the sword any who survive.
Not one of them will get away.
Not one of them will escape.
2 If they dig down to the land of the dead,
My hand will find them and pull them back up.
If they try to climb to heaven,
I will bring them back down from there.
3 If they try to hide on the summit and in the dense forests of Mount Carmel,
I will track them down and capture them.
If they try to disappear from sight in the depths of the sea,
I will send a sea monster to bite and devour them.
4 If they are taken captive by their enemies,
I will command that they be killed by the sword in their exile,
And I will fix My gaze upon them,
not for their good, but for their harm.
5 The Eternal Lord, Commander of heavenly armies—
He touches the earth and it cracks and crumbles,
and everyone upon it cries with grief.
He touches the land and it rises and falls,
falls and rises like the Nile in Egypt.
6 He builds His upper chambers in the heavens
and founds His storeroom[c] on the earth.
He calls up the waters of the sea
and pours them out across the land—
Eternal One is His name.
7 Eternal One: To Me, aren’t you like the people of Ethiopia,
overwhelmed by the powers around you,
You people of Israel?
Didn’t I bring the people of Israel from the land of Egypt,
And the Philistines from Caphtor, and the Arameans from Kir?
8 Look! The eyes of the Eternal Lord are fixed upon your sinful kingdom,
and I will wipe it off the face of the earth.
But I will not destroy Jacob’s descendants completely.
So says the Eternal.
9 Eternal One: I will give the order,
and I will shake the nation of Israel among all the nations
The way grain is shaken in a sieve.
All the good kernels will fall to the ground,
But the rocks will stay trapped in the sieve, ready for disposal.
10 I will see all of My people who do wrong,
who say, “Nothing bad will ever happen to us.”
I will see them all fall to the sword.
11 After that happens, on the day I choose, I will rebuild
the dilapidating house of David from its ruins,
Mend the holes in it, rebuild its wreckage,
and restore it just the way it used to be.
12 Then they may possess what remains of Edom,
including every person among the outsiders who have been called by My name.[d]
13 So says the Eternal One who will make this happen.
Eternal One: The day is coming
when one following will overtake one ahead—
When the person plowing the field will overtake
the person still reaping the grain from the last season;
When the person stomping grapes will overtake
the person planting the vineyard.
And in that fertile day, new wine will drip from the mountains,
and the hills will flow with it.
14 I will restore the captives of My people, Israel.
They will rebuild their ruined cities and return to them.
They will plant new vineyards and drink wine from them,
and they will plant new gardens and eat the food they grow.
15 I will plant them in their own soil,
and they will never be uprooted again,
For this is the land I have given them.
So said the Eternal One your God.
Most of Amos’s prophecy announces doom against Israel, Judah, and her neighbors. But in these last verses, the tone of his prophecy changes. He foresees a day when divine judgment will give way to restoration. According to the prophet, David’s dynasty will be reinstated and the divided people of God will once again be united. A glorious age will then arrive when their enemies are defeated, their devastated cities are bustling and thriving again, and their farmers and vintners can’t keep up with the abundance of food and wine. When that day comes, the people will experience the fruit of God’s salvation.
Footnotes
- 5:11 Meaning of the Hebrew is uncertain.
- 5:25–27 Acts 7:42–43
- 9:6 Meaning of the Hebrew is uncertain.
- 9:11–12 Acts 15:16–17
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
