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Acts 16:10-17 New American Bible (Revised Edition) (NABRE)

10 When he had seen the vision, we[a] sought passage to Macedonia at once, concluding that God had called us to proclaim the good news to them.

Into Europe. 11 [b]We set sail from Troas, making a straight run for Samothrace, and on the next day to Neapolis, 12 and from there to Philippi, a leading city in that district of Macedonia and a Roman colony. We spent some time in that city. 13 On the sabbath we went outside the city gate along the river where we thought there would be a place of prayer. We sat and spoke with the women who had gathered there. 14 One of them, a woman named Lydia, a dealer in purple cloth, from the city of Thyatira, a worshiper of God,[c] listened, and the Lord opened her heart to pay attention to what Paul was saying. 15 After she and her household had been baptized, she offered us an invitation, “If you consider me a believer in the Lord, come and stay at my home,” and she prevailed on us.

Imprisonment at Philippi. 16 As we were going to the place of prayer, we met a slave girl with an oracular spirit,[d] who used to bring a large profit to her owners through her fortune-telling. 17 She began to follow Paul and us, shouting, “These people are slaves of the Most High God, who proclaim to you a way of salvation.”

Footnotes:

  1. 16:10–17 This is the first of the so-called “we-sections” in Acts, where Luke writes as one of Paul’s companions. The other passages are Acts 20:5–15; 21:1–18; 27:1–28:16. Scholars debate whether Luke may not have used the first person plural simply as a literary device to lend color to the narrative. The realism of the narrative, however, lends weight to the argument that the “we” includes Luke or another companion of Paul whose data Luke used as a source.
  2. 16:11–40 The church at Philippi became a flourishing community to which Paul addressed one of his letters (see Introduction to the Letter to the Philippians).
  3. 16:14 A worshiper of God: a “God-fearer.” See note on Acts 8:26–40.
  4. 16:16 With an oracular spirit: literally, “with a Python spirit.” The Python was the serpent or dragon that guarded the Delphic oracle. It later came to designate a “spirit that pronounced oracles” and also a ventriloquist who, it was thought, had such a spirit in the belly.
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

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