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29 and when they had accomplished all that was written about him, they took him down from the tree and placed him in a tomb.(A) 30 But God raised him from the dead,(B) 31 and for many days he appeared to those who had come up with him from Galilee to Jerusalem.(C) These are [now] his witnesses before the people.[a] 32 We ourselves are proclaiming this good news to you that what God promised our ancestors 33 he has brought to fulfillment for us, [their] children, by raising up Jesus, as it is written in the second psalm, ‘You are my son; this day I have begotten you.’(D) 34 And that he raised him from the dead never to return to corruption he declared in this way, ‘I shall give you the benefits assured to David.’(E) 35 That is why he also says in another psalm, ‘You will not suffer your holy one to see corruption.’(F) 36 Now David, after he had served the will of God in his lifetime, fell asleep, was gathered to his ancestors, and did see corruption.(G) 37 But the one whom God raised up did not see corruption. 38 You must know, my brothers, that through him forgiveness of sins is being proclaimed to you, [and] in regard to everything from which you could not be justified[b] under the law of Moses, 39 in him every believer is justified.(H)

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Footnotes

  1. 13:31 The theme of the Galilean witnesses is a major one in the Gospel of Luke and in Acts and is used to signify the continuity between the teachings of Jesus and the teachings of the church and to guarantee the fidelity of the church’s teachings to the words of Jesus.
  2. 13:38–39 Justified: the verb is the same as that used in Paul’s letters to speak of the experience of justification and, as in Paul, is here connected with the term “to have faith” (“every believer”). But this seems the only passage about Paul in Acts where justification is mentioned. In Lucan fashion it is paralleled with “forgiveness of sins” (a theme at Acts 2:38; 3:19; 5:31; 10:43) based on Jesus’ resurrection (Acts 13:37) rather than his cross, and is put negatively (Acts 13:38). Therefore, some would translate, “in regard to everything from which you could not be acquitted…every believer is acquitted.”