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Saul’s Conversion

Meanwhile, Saul was uttering threats with every breath and was eager to kill the Lord’s followers.[a] So he went to the high priest. He requested letters addressed to the synagogues in Damascus, asking for their cooperation in the arrest of any followers of the Way he found there. He wanted to bring them—both men and women—back to Jerusalem in chains.

As he was approaching Damascus on this mission, a light from heaven suddenly shone down around him. He fell to the ground and heard a voice saying to him, “Saul! Saul! Why are you persecuting me?”

“Who are you, lord?” Saul asked.

And the voice replied, “I am Jesus, the one you are persecuting! Now get up and go into the city, and you will be told what you must do.”

The men with Saul stood speechless, for they heard the sound of someone’s voice but saw no one! Saul picked himself up off the ground, but when he opened his eyes he was blind. So his companions led him by the hand to Damascus. He remained there blind for three days and did not eat or drink.

10 Now there was a believer[b] in Damascus named Ananias. The Lord spoke to him in a vision, calling, “Ananias!”

“Yes, Lord!” he replied.

11 The Lord said, “Go over to Straight Street, to the house of Judas. When you get there, ask for a man from Tarsus named Saul. He is praying to me right now. 12 I have shown him a vision of a man named Ananias coming in and laying hands on him so he can see again.”

13 “But Lord,” exclaimed Ananias, “I’ve heard many people talk about the terrible things this man has done to the believers[c] in Jerusalem! 14 And he is authorized by the leading priests to arrest everyone who calls upon your name.”

15 But the Lord said, “Go, for Saul is my chosen instrument to take my message to the Gentiles and to kings, as well as to the people of Israel. 16 And I will show him how much he must suffer for my name’s sake.”

17 So Ananias went and found Saul. He laid his hands on him and said, “Brother Saul, the Lord Jesus, who appeared to you on the road, has sent me so that you might regain your sight and be filled with the Holy Spirit.” 18 Instantly something like scales fell from Saul’s eyes, and he regained his sight. Then he got up and was baptized. 19 Afterward he ate some food and regained his strength.

Saul in Damascus and Jerusalem

Saul stayed with the believers[d] in Damascus for a few days. 20 And immediately he began preaching about Jesus in the synagogues, saying, “He is indeed the Son of God!”

21 All who heard him were amazed. “Isn’t this the same man who caused such devastation among Jesus’ followers in Jerusalem?” they asked. “And didn’t he come here to arrest them and take them in chains to the leading priests?”

22 Saul’s preaching became more and more powerful, and the Jews in Damascus couldn’t refute his proofs that Jesus was indeed the Messiah. 23 After a while some of the Jews plotted together to kill him. 24 They were watching for him day and night at the city gate so they could murder him, but Saul was told about their plot. 25 So during the night, some of the other believers[e] lowered him in a large basket through an opening in the city wall.

26 When Saul arrived in Jerusalem, he tried to meet with the believers, but they were all afraid of him. They did not believe he had truly become a believer! 27 Then Barnabas brought him to the apostles and told them how Saul had seen the Lord on the way to Damascus and how the Lord had spoken to Saul. He also told them that Saul had preached boldly in the name of Jesus in Damascus.

28 So Saul stayed with the apostles and went all around Jerusalem with them, preaching boldly in the name of the Lord. 29 He debated with some Greek-speaking Jews, but they tried to murder him. 30 When the believers[f] heard about this, they took him down to Caesarea and sent him away to Tarsus, his hometown.

31 The church then had peace throughout Judea, Galilee, and Samaria, and it became stronger as the believers lived in the fear of the Lord. And with the encouragement of the Holy Spirit, it also grew in numbers.

Peter Heals Aeneas and Raises Dorcas

32 Meanwhile, Peter traveled from place to place, and he came down to visit the believers in the town of Lydda. 33 There he met a man named Aeneas, who had been paralyzed and bedridden for eight years. 34 Peter said to him, “Aeneas, Jesus Christ heals you! Get up, and roll up your sleeping mat!” And he was healed instantly. 35 Then the whole population of Lydda and Sharon saw Aeneas walking around, and they turned to the Lord.

36 There was a believer in Joppa named Tabitha (which in Greek is Dorcas[g]). She was always doing kind things for others and helping the poor. 37 About this time she became ill and died. Her body was washed for burial and laid in an upstairs room. 38 But the believers had heard that Peter was nearby at Lydda, so they sent two men to beg him, “Please come as soon as possible!”

39 So Peter returned with them; and as soon as he arrived, they took him to the upstairs room. The room was filled with widows who were weeping and showing him the coats and other clothes Dorcas had made for them. 40 But Peter asked them all to leave the room; then he knelt and prayed. Turning to the body he said, “Get up, Tabitha.” And she opened her eyes! When she saw Peter, she sat up! 41 He gave her his hand and helped her up. Then he called in the widows and all the believers, and he presented her to them alive.

42 The news spread through the whole town, and many believed in the Lord. 43 And Peter stayed a long time in Joppa, living with Simon, a tanner of hides.

Cornelius Calls for Peter

10 In Caesarea there lived a Roman army officer[h] named Cornelius, who was a captain of the Italian Regiment. He was a devout, God-fearing man, as was everyone in his household. He gave generously to the poor and prayed regularly to God. One afternoon about three o’clock, he had a vision in which he saw an angel of God coming toward him. “Cornelius!” the angel said.

Cornelius stared at him in terror. “What is it, sir?” he asked the angel.

And the angel replied, “Your prayers and gifts to the poor have been received by God as an offering! Now send some men to Joppa, and summon a man named Simon Peter. He is staying with Simon, a tanner who lives near the seashore.”

As soon as the angel was gone, Cornelius called two of his household servants and a devout soldier, one of his personal attendants. He told them what had happened and sent them off to Joppa.

Peter Visits Cornelius

The next day as Cornelius’s messengers were nearing the town, Peter went up on the flat roof to pray. It was about noon, 10 and he was hungry. But while a meal was being prepared, he fell into a trance. 11 He saw the sky open, and something like a large sheet was let down by its four corners. 12 In the sheet were all sorts of animals, reptiles, and birds. 13 Then a voice said to him, “Get up, Peter; kill and eat them.”

14 “No, Lord,” Peter declared. “I have never eaten anything that our Jewish laws have declared impure and unclean.[i]

15 But the voice spoke again: “Do not call something unclean if God has made it clean.” 16 The same vision was repeated three times. Then the sheet was suddenly pulled up to heaven.

17 Peter was very perplexed. What could the vision mean? Just then the men sent by Cornelius found Simon’s house. Standing outside the gate, 18 they asked if a man named Simon Peter was staying there.

19 Meanwhile, as Peter was puzzling over the vision, the Holy Spirit said to him, “Three men have come looking for you. 20 Get up, go downstairs, and go with them without hesitation. Don’t worry, for I have sent them.”

21 So Peter went down and said, “I’m the man you are looking for. Why have you come?”

22 They said, “We were sent by Cornelius, a Roman officer. He is a devout and God-fearing man, well respected by all the Jews. A holy angel instructed him to summon you to his house so that he can hear your message.” 23 So Peter invited the men to stay for the night. The next day he went with them, accompanied by some of the brothers from Joppa.

24 They arrived in Caesarea the following day. Cornelius was waiting for them and had called together his relatives and close friends. 25 As Peter entered his home, Cornelius fell at his feet and worshiped him. 26 But Peter pulled him up and said, “Stand up! I’m a human being just like you!” 27 So they talked together and went inside, where many others were assembled.

28 Peter told them, “You know it is against our laws for a Jewish man to enter a Gentile home like this or to associate with you. But God has shown me that I should no longer think of anyone as impure or unclean. 29 So I came without objection as soon as I was sent for. Now tell me why you sent for me.”

30 Cornelius replied, “Four days ago I was praying in my house about this same time, three o’clock in the afternoon. Suddenly, a man in dazzling clothes was standing in front of me. 31 He told me, ‘Cornelius, your prayer has been heard, and your gifts to the poor have been noticed by God! 32 Now send messengers to Joppa, and summon a man named Simon Peter. He is staying in the home of Simon, a tanner who lives near the seashore.’ 33 So I sent for you at once, and it was good of you to come. Now we are all here, waiting before God to hear the message the Lord has given you.”

The Gentiles Hear the Good News

34 Then Peter replied, “I see very clearly that God shows no favoritism. 35 In every nation he accepts those who fear him and do what is right. 36 This is the message of Good News for the people of Israel—that there is peace with God through Jesus Christ, who is Lord of all. 37 You know what happened throughout Judea, beginning in Galilee, after John began preaching his message of baptism. 38 And you know that God anointed Jesus of Nazareth with the Holy Spirit and with power. Then Jesus went around doing good and healing all who were oppressed by the devil, for God was with him.

39 “And we apostles are witnesses of all he did throughout Judea and in Jerusalem. They put him to death by hanging him on a cross,[j] 40 but God raised him to life on the third day. Then God allowed him to appear, 41 not to the general public,[k] but to us whom God had chosen in advance to be his witnesses. We were those who ate and drank with him after he rose from the dead. 42 And he ordered us to preach everywhere and to testify that Jesus is the one appointed by God to be the judge of all—the living and the dead. 43 He is the one all the prophets testified about, saying that everyone who believes in him will have their sins forgiven through his name.”

The Gentiles Receive the Holy Spirit

44 Even as Peter was saying these things, the Holy Spirit fell upon all who were listening to the message. 45 The Jewish believers[l] who came with Peter were amazed that the gift of the Holy Spirit had been poured out on the Gentiles, too. 46 For they heard them speaking in other tongues[m] and praising God.

Then Peter asked, 47 “Can anyone object to their being baptized, now that they have received the Holy Spirit just as we did?” 48 So he gave orders for them to be baptized in the name of Jesus Christ. Afterward Cornelius asked him to stay with them for several days.

Peter Explains His Actions

11 Soon the news reached the apostles and other believers[n] in Judea that the Gentiles had received the word of God. But when Peter arrived back in Jerusalem, the Jewish believers[o] criticized him. “You entered the home of Gentiles[p] and even ate with them!” they said.

Then Peter told them exactly what had happened. “I was in the town of Joppa,” he said, “and while I was praying, I went into a trance and saw a vision. Something like a large sheet was let down by its four corners from the sky. And it came right down to me. When I looked inside the sheet, I saw all sorts of tame and wild animals, reptiles, and birds. And I heard a voice say, ‘Get up, Peter; kill and eat them.’

“‘No, Lord,’ I replied. ‘I have never eaten anything that our Jewish laws have declared impure or unclean.[q]

“But the voice from heaven spoke again: ‘Do not call something unclean if God has made it clean.’ 10 This happened three times before the sheet and all it contained was pulled back up to heaven.

11 “Just then three men who had been sent from Caesarea arrived at the house where we were staying. 12 The Holy Spirit told me to go with them and not to worry that they were Gentiles. These six brothers here accompanied me, and we soon entered the home of the man who had sent for us. 13 He told us how an angel had appeared to him in his home and had told him, ‘Send messengers to Joppa, and summon a man named Simon Peter. 14 He will tell you how you and everyone in your household can be saved!’

15 “As I began to speak,” Peter continued, “the Holy Spirit fell on them, just as he fell on us at the beginning. 16 Then I thought of the Lord’s words when he said, ‘John baptized with[r] water, but you will be baptized with the Holy Spirit.’ 17 And since God gave these Gentiles the same gift he gave us when we believed in the Lord Jesus Christ, who was I to stand in God’s way?”

18 When the others heard this, they stopped objecting and began praising God. They said, “We can see that God has also given the Gentiles the privilege of repenting of their sins and receiving eternal life.”

The Church in Antioch of Syria

19 Meanwhile, the believers who had been scattered during the persecution after Stephen’s death traveled as far as Phoenicia, Cyprus, and Antioch of Syria. They preached the word of God, but only to Jews. 20 However, some of the believers who went to Antioch from Cyprus and Cyrene began preaching to the Gentiles[s] about the Lord Jesus. 21 The power of the Lord was with them, and a large number of these Gentiles believed and turned to the Lord.

22 When the church at Jerusalem heard what had happened, they sent Barnabas to Antioch. 23 When he arrived and saw this evidence of God’s blessing, he was filled with joy, and he encouraged the believers to stay true to the Lord. 24 Barnabas was a good man, full of the Holy Spirit and strong in faith. And many people were brought to the Lord.

25 Then Barnabas went on to Tarsus to look for Saul. 26 When he found him, he brought him back to Antioch. Both of them stayed there with the church for a full year, teaching large crowds of people. (It was at Antioch that the believers[t] were first called Christians.)

27 During this time some prophets traveled from Jerusalem to Antioch. 28 One of them named Agabus stood up in one of the meetings and predicted by the Spirit that a great famine was coming upon the entire Roman world. (This was fulfilled during the reign of Claudius.) 29 So the believers in Antioch decided to send relief to the brothers and sisters[u] in Judea, everyone giving as much as they could. 30 This they did, entrusting their gifts to Barnabas and Saul to take to the elders of the church in Jerusalem.

James Is Killed and Peter Is Imprisoned

12 About that time King Herod Agrippa[v] began to persecute some believers in the church. He had the apostle James (John’s brother) killed with a sword. When Herod saw how much this pleased the Jewish people, he also arrested Peter. (This took place during the Passover celebration.[w]) Then he imprisoned him, placing him under the guard of four squads of four soldiers each. Herod intended to bring Peter out for public trial after the Passover. But while Peter was in prison, the church prayed very earnestly for him.

Peter’s Miraculous Escape from Prison

The night before Peter was to be placed on trial, he was asleep, fastened with two chains between two soldiers. Others stood guard at the prison gate. Suddenly, there was a bright light in the cell, and an angel of the Lord stood before Peter. The angel struck him on the side to awaken him and said, “Quick! Get up!” And the chains fell off his wrists. Then the angel told him, “Get dressed and put on your sandals.” And he did. “Now put on your coat and follow me,” the angel ordered.

So Peter left the cell, following the angel. But all the time he thought it was a vision. He didn’t realize it was actually happening. 10 They passed the first and second guard posts and came to the iron gate leading to the city, and this opened for them all by itself. So they passed through and started walking down the street, and then the angel suddenly left him.

11 Peter finally came to his senses. “It’s really true!” he said. “The Lord has sent his angel and saved me from Herod and from what the Jewish leaders[x] had planned to do to me!”

12 When he realized this, he went to the home of Mary, the mother of John Mark, where many were gathered for prayer. 13 He knocked at the door in the gate, and a servant girl named Rhoda came to open it. 14 When she recognized Peter’s voice, she was so overjoyed that, instead of opening the door, she ran back inside and told everyone, “Peter is standing at the door!”

15 “You’re out of your mind!” they said. When she insisted, they decided, “It must be his angel.”

16 Meanwhile, Peter continued knocking. When they finally opened the door and saw him, they were amazed. 17 He motioned for them to quiet down and told them how the Lord had led him out of prison. “Tell James and the other brothers what happened,” he said. And then he went to another place.

18 At dawn there was a great commotion among the soldiers about what had happened to Peter. 19 Herod Agrippa ordered a thorough search for him. When he couldn’t be found, Herod interrogated the guards and sentenced them to death. Afterward Herod left Judea to stay in Caesarea for a while.

The Death of Herod Agrippa

20 Now Herod was very angry with the people of Tyre and Sidon. So they sent a delegation to make peace with him because their cities were dependent upon Herod’s country for food. The delegates won the support of Blastus, Herod’s personal assistant, 21 and an appointment with Herod was granted. When the day arrived, Herod put on his royal robes, sat on his throne, and made a speech to them. 22 The people gave him a great ovation, shouting, “It’s the voice of a god, not of a man!”

23 Instantly, an angel of the Lord struck Herod with a sickness, because he accepted the people’s worship instead of giving the glory to God. So he was consumed with worms and died.

24 Meanwhile, the word of God continued to spread, and there were many new believers.

25 When Barnabas and Saul had finished their mission to Jerusalem, they returned,[y] taking John Mark with them.

Barnabas and Saul Are Commissioned

13 Among the prophets and teachers of the church at Antioch of Syria were Barnabas, Simeon (called “the black man”[z]), Lucius (from Cyrene), Manaen (the childhood companion of King Herod Antipas[aa]), and Saul. One day as these men were worshiping the Lord and fasting, the Holy Spirit said, “Appoint Barnabas and Saul for the special work to which I have called them.” So after more fasting and prayer, the men laid their hands on them and sent them on their way.

Paul’s First Missionary Journey

So Barnabas and Saul were sent out by the Holy Spirit. They went down to the seaport of Seleucia and then sailed for the island of Cyprus. There, in the town of Salamis, they went to the Jewish synagogues and preached the word of God. John Mark went with them as their assistant.

Afterward they traveled from town to town across the entire island until finally they reached Paphos, where they met a Jewish sorcerer, a false prophet named Bar-Jesus. He had attached himself to the governor, Sergius Paulus, who was an intelligent man. The governor invited Barnabas and Saul to visit him, for he wanted to hear the word of God. But Elymas, the sorcerer (as his name means in Greek), interfered and urged the governor to pay no attention to what Barnabas and Saul said. He was trying to keep the governor from believing.

Saul, also known as Paul, was filled with the Holy Spirit, and he looked the sorcerer in the eye. 10 Then he said, “You son of the devil, full of every sort of deceit and fraud, and enemy of all that is good! Will you never stop perverting the true ways of the Lord? 11 Watch now, for the Lord has laid his hand of punishment upon you, and you will be struck blind. You will not see the sunlight for some time.” Instantly mist and darkness came over the man’s eyes, and he began groping around begging for someone to take his hand and lead him.

12 When the governor saw what had happened, he became a believer, for he was astonished at the teaching about the Lord.

Paul Preaches in Antioch of Pisidia

13 Paul and his companions then left Paphos by ship for Pamphylia, landing at the port town of Perga. There John Mark left them and returned to Jerusalem. 14 But Paul and Barnabas traveled inland to Antioch of Pisidia.[ab]

On the Sabbath they went to the synagogue for the services. 15 After the usual readings from the books of Moses[ac] and the prophets, those in charge of the service sent them this message: “Brothers, if you have any word of encouragement for the people, come and give it.”

16 So Paul stood, lifted his hand to quiet them, and started speaking. “Men of Israel,” he said, “and you God-fearing Gentiles, listen to me.

17 “The God of this nation of Israel chose our ancestors and made them multiply and grow strong during their stay in Egypt. Then with a powerful arm he led them out of their slavery. 18 He put up with them[ad] through forty years of wandering in the wilderness. 19 Then he destroyed seven nations in Canaan and gave their land to Israel as an inheritance. 20 All this took about 450 years.

“After that, God gave them judges to rule until the time of Samuel the prophet. 21 Then the people begged for a king, and God gave them Saul son of Kish, a man of the tribe of Benjamin, who reigned for forty years. 22 But God removed Saul and replaced him with David, a man about whom God said, ‘I have found David son of Jesse, a man after my own heart. He will do everything I want him to do.’[ae]

23 “And it is one of King David’s descendants, Jesus, who is God’s promised Savior of Israel! 24 Before he came, John the Baptist preached that all the people of Israel needed to repent of their sins and turn to God and be baptized. 25 As John was finishing his ministry he asked, ‘Do you think I am the Messiah? No, I am not! But he is coming soon—and I’m not even worthy to be his slave and untie the sandals on his feet.’

26 “Brothers—you sons of Abraham, and also you God-fearing Gentiles—this message of salvation has been sent to us! 27 The people in Jerusalem and their leaders did not recognize Jesus as the one the prophets had spoken about. Instead, they condemned him, and in doing this they fulfilled the prophets’ words that are read every Sabbath. 28 They found no legal reason to execute him, but they asked Pilate to have him killed anyway.

29 “When they had done all that the prophecies said about him, they took him down from the cross[af] and placed him in a tomb. 30 But God raised him from the dead! 31 And over a period of many days he appeared to those who had gone with him from Galilee to Jerusalem. They are now his witnesses to the people of Israel.

32 “And now we are here to bring you this Good News. The promise was made to our ancestors, 33 and God has now fulfilled it for us, their descendants, by raising Jesus. This is what the second psalm says about Jesus:

‘You are my Son.
    Today I have become your Father.[ag]

34 For God had promised to raise him from the dead, not leaving him to rot in the grave. He said, ‘I will give you the sacred blessings I promised to David.’[ah] 35 Another psalm explains it more fully: ‘You will not allow your Holy One to rot in the grave.’[ai] 36 This is not a reference to David, for after David had done the will of God in his own generation, he died and was buried with his ancestors, and his body decayed. 37 No, it was a reference to someone else—someone whom God raised and whose body did not decay.

38 [aj]“Brothers, listen! We are here to proclaim that through this man Jesus there is forgiveness for your sins. 39 Everyone who believes in him is made right in God’s sight—something the law of Moses could never do. 40 Be careful! Don’t let the prophets’ words apply to you. For they said,

41 ‘Look, you mockers,
    be amazed and die!
For I am doing something in your own day,
    something you wouldn’t believe
    even if someone told you about it.’[ak]

42 As Paul and Barnabas left the synagogue that day, the people begged them to speak about these things again the next week. 43 Many Jews and devout converts to Judaism followed Paul and Barnabas, and the two men urged them to continue to rely on the grace of God.

Paul Turns to the Gentiles

44 The following week almost the entire city turned out to hear them preach the word of the Lord. 45 But when some of the Jews saw the crowds, they were jealous; so they slandered Paul and argued against whatever he said.

46 Then Paul and Barnabas spoke out boldly and declared, “It was necessary that we first preach the word of God to you Jews. But since you have rejected it and judged yourselves unworthy of eternal life, we will offer it to the Gentiles. 47 For the Lord gave us this command when he said,

‘I have made you a light to the Gentiles,
    to bring salvation to the farthest corners of the earth.’[al]

48 When the Gentiles heard this, they were very glad and thanked the Lord for his message; and all who were chosen for eternal life became believers. 49 So the Lord’s message spread throughout that region.

50 Then the Jews stirred up the influential religious women and the leaders of the city, and they incited a mob against Paul and Barnabas and ran them out of town. 51 So they shook the dust from their feet as a sign of rejection and went to the town of Iconium. 52 And the believers[am] were filled with joy and with the Holy Spirit.

Paul and Barnabas in Iconium

14 The same thing happened in Iconium.[an] Paul and Barnabas went to the Jewish synagogue and preached with such power that a great number of both Jews and Greeks became believers. Some of the Jews, however, spurned God’s message and poisoned the minds of the Gentiles against Paul and Barnabas. But the apostles stayed there a long time, preaching boldly about the grace of the Lord. And the Lord proved their message was true by giving them power to do miraculous signs and wonders. But the people of the town were divided in their opinion about them. Some sided with the Jews, and some with the apostles.

Then a mob of Gentiles and Jews, along with their leaders, decided to attack and stone them. When the apostles learned of it, they fled to the region of Lycaonia—to the towns of Lystra and Derbe and the surrounding area. And there they preached the Good News.

Paul and Barnabas in Lystra and Derbe

While they were at Lystra, Paul and Barnabas came upon a man with crippled feet. He had been that way from birth, so he had never walked. He was sitting and listening as Paul preached. Looking straight at him, Paul realized he had faith to be healed. 10 So Paul called to him in a loud voice, “Stand up!” And the man jumped to his feet and started walking.

11 When the crowd saw what Paul had done, they shouted in their local dialect, “These men are gods in human form!” 12 They decided that Barnabas was the Greek god Zeus and that Paul was Hermes, since he was the chief speaker. 13 Now the temple of Zeus was located just outside the town. So the priest of the temple and the crowd brought bulls and wreaths of flowers to the town gates, and they prepared to offer sacrifices to the apostles.

14 But when the apostles Barnabas and Paul heard what was happening, they tore their clothing in dismay and ran out among the people, shouting, 15 “Friends,[ao] why are you doing this? We are merely human beings—just like you! We have come to bring you the Good News that you should turn from these worthless things and turn to the living God, who made heaven and earth, the sea, and everything in them. 16 In the past he permitted all the nations to go their own ways, 17 but he never left them without evidence of himself and his goodness. For instance, he sends you rain and good crops and gives you food and joyful hearts.” 18 But even with these words, Paul and Barnabas could scarcely restrain the people from sacrificing to them.

19 Then some Jews arrived from Antioch and Iconium and won the crowds to their side. They stoned Paul and dragged him out of town, thinking he was dead. 20 But as the believers[ap] gathered around him, he got up and went back into the town. The next day he left with Barnabas for Derbe.

Paul and Barnabas Return to Antioch of Syria

21 After preaching the Good News in Derbe and making many disciples, Paul and Barnabas returned to Lystra, Iconium, and Antioch of Pisidia, 22 where they strengthened the believers. They encouraged them to continue in the faith, reminding them that we must suffer many hardships to enter the Kingdom of God. 23 Paul and Barnabas also appointed elders in every church. With prayer and fasting, they turned the elders over to the care of the Lord, in whom they had put their trust. 24 Then they traveled back through Pisidia to Pamphylia. 25 They preached the word in Perga, then went down to Attalia.

26 Finally, they returned by ship to Antioch of Syria, where their journey had begun. The believers there had entrusted them to the grace of God to do the work they had now completed. 27 Upon arriving in Antioch, they called the church together and reported everything God had done through them and how he had opened the door of faith to the Gentiles, too. 28 And they stayed there with the believers for a long time.

The Council at Jerusalem

15 While Paul and Barnabas were at Antioch of Syria, some men from Judea arrived and began to teach the believers[aq]: “Unless you are circumcised as required by the law of Moses, you cannot be saved.” Paul and Barnabas disagreed with them, arguing vehemently. Finally, the church decided to send Paul and Barnabas to Jerusalem, accompanied by some local believers, to talk to the apostles and elders about this question. The church sent the delegates to Jerusalem, and they stopped along the way in Phoenicia and Samaria to visit the believers. They told them—much to everyone’s joy—that the Gentiles, too, were being converted.

When they arrived in Jerusalem, Barnabas and Paul were welcomed by the whole church, including the apostles and elders. They reported everything God had done through them. But then some of the believers who belonged to the sect of the Pharisees stood up and insisted, “The Gentile converts must be circumcised and required to follow the law of Moses.”

So the apostles and elders met together to resolve this issue. At the meeting, after a long discussion, Peter stood and addressed them as follows: “Brothers, you all know that God chose me from among you some time ago to preach to the Gentiles so that they could hear the Good News and believe. God knows people’s hearts, and he confirmed that he accepts Gentiles by giving them the Holy Spirit, just as he did to us. He made no distinction between us and them, for he cleansed their hearts through faith. 10 So why are you now challenging God by burdening the Gentile believers[ar] with a yoke that neither we nor our ancestors were able to bear? 11 We believe that we are all saved the same way, by the undeserved grace of the Lord Jesus.”

12 Everyone listened quietly as Barnabas and Paul told about the miraculous signs and wonders God had done through them among the Gentiles.

13 When they had finished, James stood and said, “Brothers, listen to me. 14 Peter[as] has told you about the time God first visited the Gentiles to take from them a people for himself. 15 And this conversion of Gentiles is exactly what the prophets predicted. As it is written:

16 ‘Afterward I will return
    and restore the fallen house[at] of David.
I will rebuild its ruins
    and restore it,
17 so that the rest of humanity might seek the Lord,
    including the Gentiles—
    all those I have called to be mine.
The Lord has spoken—
18     he who made these things known so long ago.’[au]

19 “And so my judgment is that we should not make it difficult for the Gentiles who are turning to God. 20 Instead, we should write and tell them to abstain from eating food offered to idols, from sexual immorality, from eating the meat of strangled animals, and from consuming blood. 21 For these laws of Moses have been preached in Jewish synagogues in every city on every Sabbath for many generations.”

The Letter for Gentile Believers

22 Then the apostles and elders together with the whole church in Jerusalem chose delegates, and they sent them to Antioch of Syria with Paul and Barnabas to report on this decision. The men chosen were two of the church leaders[av]—Judas (also called Barsabbas) and Silas. 23 This is the letter they took with them:

“This letter is from the apostles and elders, your brothers in Jerusalem. It is written to the Gentile believers in Antioch, Syria, and Cilicia. Greetings!

24 “We understand that some men from here have troubled you and upset you with their teaching, but we did not send them! 25 So we decided, having come to complete agreement, to send you official representatives, along with our beloved Barnabas and Paul, 26 who have risked their lives for the name of our Lord Jesus Christ. 27 We are sending Judas and Silas to confirm what we have decided concerning your question.

28 “For it seemed good to the Holy Spirit and to us to lay no greater burden on you than these few requirements: 29 You must abstain from eating food offered to idols, from consuming blood or the meat of strangled animals, and from sexual immorality. If you do this, you will do well. Farewell.”

30 The messengers went at once to Antioch, where they called a general meeting of the believers and delivered the letter. 31 And there was great joy throughout the church that day as they read this encouraging message.

32 Then Judas and Silas, both being prophets, spoke at length to the believers, encouraging and strengthening their faith. 33 They stayed for a while, and then the believers sent them back to the church in Jerusalem with a blessing of peace.[aw] 35 Paul and Barnabas stayed in Antioch. They and many others taught and preached the word of the Lord there.

Paul and Barnabas Separate

36 After some time Paul said to Barnabas, “Let’s go back and visit each city where we previously preached the word of the Lord, to see how the new believers are doing.” 37 Barnabas agreed and wanted to take along John Mark. 38 But Paul disagreed strongly, since John Mark had deserted them in Pamphylia and had not continued with them in their work. 39 Their disagreement was so sharp that they separated. Barnabas took John Mark with him and sailed for Cyprus. 40 Paul chose Silas, and as he left, the believers entrusted him to the Lord’s gracious care. 41 Then he traveled throughout Syria and Cilicia, strengthening the churches there.

Paul’s Second Missionary Journey

16 Paul went first to Derbe and then to Lystra, where there was a young disciple named Timothy. His mother was a Jewish believer, but his father was a Greek. Timothy was well thought of by the believers[ax] in Lystra and Iconium, so Paul wanted him to join them on their journey. In deference to the Jews of the area, he arranged for Timothy to be circumcised before they left, for everyone knew that his father was a Greek. Then they went from town to town, instructing the believers to follow the decisions made by the apostles and elders in Jerusalem. So the churches were strengthened in their faith and grew larger every day.

A Call from Macedonia

Next Paul and Silas traveled through the area of Phrygia and Galatia, because the Holy Spirit had prevented them from preaching the word in the province of Asia at that time. Then coming to the borders of Mysia, they headed north for the province of Bithynia,[ay] but again the Spirit of Jesus did not allow them to go there. So instead, they went on through Mysia to the seaport of Troas.

That night Paul had a vision: A man from Macedonia in northern Greece was standing there, pleading with him, “Come over to Macedonia and help us!” 10 So we[az] decided to leave for Macedonia at once, having concluded that God was calling us to preach the Good News there.

Lydia of Philippi Believes in Jesus

11 We boarded a boat at Troas and sailed straight across to the island of Samothrace, and the next day we landed at Neapolis. 12 From there we reached Philippi, a major city of that district of Macedonia and a Roman colony. And we stayed there several days.

13 On the Sabbath we went a little way outside the city to a riverbank, where we thought people would be meeting for prayer, and we sat down to speak with some women who had gathered there. 14 One of them was Lydia from Thyatira, a merchant of expensive purple cloth, who worshiped God. As she listened to us, the Lord opened her heart, and she accepted what Paul was saying. 15 She and her household were baptized, and she asked us to be her guests. “If you agree that I am a true believer in the Lord,” she said, “come and stay at my home.” And she urged us until we agreed.

Paul and Silas in Prison

16 One day as we were going down to the place of prayer, we met a slave girl who had a spirit that enabled her to tell the future. She earned a lot of money for her masters by telling fortunes. 17 She followed Paul and the rest of us, shouting, “These men are servants of the Most High God, and they have come to tell you how to be saved.”

18 This went on day after day until Paul got so exasperated that he turned and said to the demon within her, “I command you in the name of Jesus Christ to come out of her.” And instantly it left her.

19 Her masters’ hopes of wealth were now shattered, so they grabbed Paul and Silas and dragged them before the authorities at the marketplace. 20 “The whole city is in an uproar because of these Jews!” they shouted to the city officials. 21 “They are teaching customs that are illegal for us Romans to practice.”

22 A mob quickly formed against Paul and Silas, and the city officials ordered them stripped and beaten with wooden rods. 23 They were severely beaten, and then they were thrown into prison. The jailer was ordered to make sure they didn’t escape. 24 So the jailer put them into the inner dungeon and clamped their feet in the stocks.

25 Around midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening. 26 Suddenly, there was a massive earthquake, and the prison was shaken to its foundations. All the doors immediately flew open, and the chains of every prisoner fell off! 27 The jailer woke up to see the prison doors wide open. He assumed the prisoners had escaped, so he drew his sword to kill himself. 28 But Paul shouted to him, “Stop! Don’t kill yourself! We are all here!”

29 The jailer called for lights and ran to the dungeon and fell down trembling before Paul and Silas. 30 Then he brought them out and asked, “Sirs, what must I do to be saved?”

31 They replied, “Believe in the Lord Jesus and you will be saved, along with everyone in your household.” 32 And they shared the word of the Lord with him and with all who lived in his household. 33 Even at that hour of the night, the jailer cared for them and washed their wounds. Then he and everyone in his household were immediately baptized. 34 He brought them into his house and set a meal before them, and he and his entire household rejoiced because they all believed in God.

35 The next morning the city officials sent the police to tell the jailer, “Let those men go!” 36 So the jailer told Paul, “The city officials have said you and Silas are free to leave. Go in peace.”

37 But Paul replied, “They have publicly beaten us without a trial and put us in prison—and we are Roman citizens. So now they want us to leave secretly? Certainly not! Let them come themselves to release us!”

38 When the police reported this, the city officials were alarmed to learn that Paul and Silas were Roman citizens. 39 So they came to the jail and apologized to them. Then they brought them out and begged them to leave the city. 40 When Paul and Silas left the prison, they returned to the home of Lydia. There they met with the believers and encouraged them once more. Then they left town.

Paul Preaches in Thessalonica

17 Paul and Silas then traveled through the towns of Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue. As was Paul’s custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people. He explained the prophecies and proved that the Messiah must suffer and rise from the dead. He said, “This Jesus I’m telling you about is the Messiah.” Some of the Jews who listened were persuaded and joined Paul and Silas, along with many God-fearing Greek men and quite a few prominent women.[ba]

But some of the Jews were jealous, so they gathered some troublemakers from the marketplace to form a mob and start a riot. They attacked the home of Jason, searching for Paul and Silas so they could drag them out to the crowd.[bb] Not finding them there, they dragged out Jason and some of the other believers[bc] instead and took them before the city council. “Paul and Silas have caused trouble all over the world,” they shouted, “and now they are here disturbing our city, too. And Jason has welcomed them into his home. They are all guilty of treason against Caesar, for they profess allegiance to another king, named Jesus.”

The people of the city, as well as the city council, were thrown into turmoil by these reports. So the officials forced Jason and the other believers to post bond, and then they released them.

Paul and Silas in Berea

10 That very night the believers sent Paul and Silas to Berea. When they arrived there, they went to the Jewish synagogue. 11 And the people of Berea were more open-minded than those in Thessalonica, and they listened eagerly to Paul’s message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth. 12 As a result, many Jews believed, as did many of the prominent Greek women and men.

13 But when some Jews in Thessalonica learned that Paul was preaching the word of God in Berea, they went there and stirred up trouble. 14 The believers acted at once, sending Paul on to the coast, while Silas and Timothy remained behind. 15 Those escorting Paul went with him all the way to Athens; then they returned to Berea with instructions for Silas and Timothy to hurry and join him.

Paul Preaches in Athens

16 While Paul was waiting for them in Athens, he was deeply troubled by all the idols he saw everywhere in the city. 17 He went to the synagogue to reason with the Jews and the God-fearing Gentiles, and he spoke daily in the public square to all who happened to be there.

18 He also had a debate with some of the Epicurean and Stoic philosophers. When he told them about Jesus and his resurrection, they said, “What’s this babbler trying to say with these strange ideas he’s picked up?” Others said, “He seems to be preaching about some foreign gods.”

19 Then they took him to the high council of the city.[bd] “Come and tell us about this new teaching,” they said. 20 “You are saying some rather strange things, and we want to know what it’s all about.” 21 (It should be explained that all the Athenians as well as the foreigners in Athens seemed to spend all their time discussing the latest ideas.)

22 So Paul, standing before the council,[be] addressed them as follows: “Men of Athens, I notice that you are very religious in every way, 23 for as I was walking along I saw your many shrines. And one of your altars had this inscription on it: ‘To an Unknown God.’ This God, whom you worship without knowing, is the one I’m telling you about.

24 “He is the God who made the world and everything in it. Since he is Lord of heaven and earth, he doesn’t live in man-made temples, 25 and human hands can’t serve his needs—for he has no needs. He himself gives life and breath to everything, and he satisfies every need. 26 From one man[bf] he created all the nations throughout the whole earth. He decided beforehand when they should rise and fall, and he determined their boundaries.

27 “His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us. 28 For in him we live and move and exist. As some of your[bg] own poets have said, ‘We are his offspring.’ 29 And since this is true, we shouldn’t think of God as an idol designed by craftsmen from gold or silver or stone.

30 “God overlooked people’s ignorance about these things in earlier times, but now he commands everyone everywhere to repent of their sins and turn to him. 31 For he has set a day for judging the world with justice by the man he has appointed, and he proved to everyone who this is by raising him from the dead.”

32 When they heard Paul speak about the resurrection of the dead, some laughed in contempt, but others said, “We want to hear more about this later.” 33 That ended Paul’s discussion with them, 34 but some joined him and became believers. Among them were Dionysius, a member of the council,[bh] a woman named Damaris, and others with them.

Paul Meets Priscilla and Aquila in Corinth

18 Then Paul left Athens and went to Corinth.[bi] There he became acquainted with a Jew named Aquila, born in Pontus, who had recently arrived from Italy with his wife, Priscilla. They had left Italy when Claudius Caesar deported all Jews from Rome. Paul lived and worked with them, for they were tentmakers[bj] just as he was.

Each Sabbath found Paul at the synagogue, trying to convince the Jews and Greeks alike. And after Silas and Timothy came down from Macedonia, Paul spent all his time preaching the word. He testified to the Jews that Jesus was the Messiah. But when they opposed and insulted him, Paul shook the dust from his clothes and said, “Your blood is upon your own heads—I am innocent. From now on I will go preach to the Gentiles.”

Then he left and went to the home of Titius Justus, a Gentile who worshiped God and lived next door to the synagogue. Crispus, the leader of the synagogue, and everyone in his household believed in the Lord. Many others in Corinth also heard Paul, became believers, and were baptized.

One night the Lord spoke to Paul in a vision and told him, “Don’t be afraid! Speak out! Don’t be silent! 10 For I am with you, and no one will attack and harm you, for many people in this city belong to me.” 11 So Paul stayed there for the next year and a half, teaching the word of God.

12 But when Gallio became governor of Achaia, some Jews rose up together against Paul and brought him before the governor for judgment. 13 They accused Paul of “persuading people to worship God in ways that are contrary to our law.”

14 But just as Paul started to make his defense, Gallio turned to Paul’s accusers and said, “Listen, you Jews, if this were a case involving some wrongdoing or a serious crime, I would have a reason to accept your case. 15 But since it is merely a question of words and names and your Jewish law, take care of it yourselves. I refuse to judge such matters.” 16 And he threw them out of the courtroom.

17 The crowd[bk] then grabbed Sosthenes, the leader of the synagogue, and beat him right there in the courtroom. But Gallio paid no attention.

Paul Returns to Antioch of Syria

18 Paul stayed in Corinth for some time after that, then said good-bye to the brothers and sisters[bl] and went to nearby Cenchrea. There he shaved his head according to Jewish custom, marking the end of a vow. Then he set sail for Syria, taking Priscilla and Aquila with him.

19 They stopped first at the port of Ephesus, where Paul left the others behind. While he was there, he went to the synagogue to reason with the Jews. 20 They asked him to stay longer, but he declined. 21 As he left, however, he said, “I will come back later,[bm] God willing.” Then he set sail from Ephesus. 22 The next stop was at the port of Caesarea. From there he went up and visited the church at Jerusalem[bn] and then went back to Antioch.

23 After spending some time in Antioch, Paul went back through Galatia and Phrygia, visiting and strengthening all the believers.[bo]

Apollos Instructed at Ephesus

24 Meanwhile, a Jew named Apollos, an eloquent speaker who knew the Scriptures well, had arrived in Ephesus from Alexandria in Egypt. 25 He had been taught the way of the Lord, and he taught others about Jesus with an enthusiastic spirit[bp] and with accuracy. However, he knew only about John’s baptism. 26 When Priscilla and Aquila heard him preaching boldly in the synagogue, they took him aside and explained the way of God even more accurately.

27 Apollos had been thinking about going to Achaia, and the brothers and sisters in Ephesus encouraged him to go. They wrote to the believers in Achaia, asking them to welcome him. When he arrived there, he proved to be of great benefit to those who, by God’s grace, had believed. 28 He refuted the Jews with powerful arguments in public debate. Using the Scriptures, he explained to them that Jesus was the Messiah.

Paul’s Third Missionary Journey

19 While Apollos was in Corinth, Paul traveled through the interior regions until he reached Ephesus, on the coast, where he found several believers.[bq] “Did you receive the Holy Spirit when you believed?” he asked them.

“No,” they replied, “we haven’t even heard that there is a Holy Spirit.”

“Then what baptism did you experience?” he asked.

And they replied, “The baptism of John.”

Paul said, “John’s baptism called for repentance from sin. But John himself told the people to believe in the one who would come later, meaning Jesus.”

As soon as they heard this, they were baptized in the name of the Lord Jesus. Then when Paul laid his hands on them, the Holy Spirit came on them, and they spoke in other tongues[br] and prophesied. There were about twelve men in all.

Paul Ministers in Ephesus

Then Paul went to the synagogue and preached boldly for the next three months, arguing persuasively about the Kingdom of God. But some became stubborn, rejecting his message and publicly speaking against the Way. So Paul left the synagogue and took the believers with him. Then he held daily discussions at the lecture hall of Tyrannus. 10 This went on for the next two years, so that people throughout the province of Asia—both Jews and Greeks—heard the word of the Lord.

11 God gave Paul the power to perform unusual miracles. 12 When handkerchiefs or aprons that had merely touched his skin were placed on sick people, they were healed of their diseases, and evil spirits were expelled.

13 A group of Jews was traveling from town to town casting out evil spirits. They tried to use the name of the Lord Jesus in their incantation, saying, “I command you in the name of Jesus, whom Paul preaches, to come out!” 14 Seven sons of Sceva, a leading priest, were doing this. 15 But one time when they tried it, the evil spirit replied, “I know Jesus, and I know Paul, but who are you?” 16 Then the man with the evil spirit leaped on them, overpowered them, and attacked them with such violence that they fled from the house, naked and battered.

17 The story of what happened spread quickly all through Ephesus, to Jews and Greeks alike. A solemn fear descended on the city, and the name of the Lord Jesus was greatly honored. 18 Many who became believers confessed their sinful practices. 19 A number of them who had been practicing sorcery brought their incantation books and burned them at a public bonfire. The value of the books was several million dollars.[bs] 20 So the message about the Lord spread widely and had a powerful effect.

21 Afterward Paul felt compelled by the Spirit[bt] to go over to Macedonia and Achaia before going to Jerusalem. “And after that,” he said, “I must go on to Rome!” 22 He sent his two assistants, Timothy and Erastus, ahead to Macedonia while he stayed awhile longer in the province of Asia.

The Riot in Ephesus

23 About that time, serious trouble developed in Ephesus concerning the Way. 24 It began with Demetrius, a silversmith who had a large business manufacturing silver shrines of the Greek goddess Artemis.[bu] He kept many craftsmen busy. 25 He called them together, along with others employed in similar trades, and addressed them as follows:

“Gentlemen, you know that our wealth comes from this business. 26 But as you have seen and heard, this man Paul has persuaded many people that handmade gods aren’t really gods at all. And he’s done this not only here in Ephesus but throughout the entire province! 27 Of course, I’m not just talking about the loss of public respect for our business. I’m also concerned that the temple of the great goddess Artemis will lose its influence and that Artemis—this magnificent goddess worshiped throughout the province of Asia and all around the world—will be robbed of her great prestige!”

28 At this their anger boiled, and they began shouting, “Great is Artemis of the Ephesians!” 29 Soon the whole city was filled with confusion. Everyone rushed to the amphitheater, dragging along Gaius and Aristarchus, who were Paul’s traveling companions from Macedonia. 30 Paul wanted to go in, too, but the believers wouldn’t let him. 31 Some of the officials of the province, friends of Paul, also sent a message to him, begging him not to risk his life by entering the amphitheater.

32 Inside, the people were all shouting, some one thing and some another. Everything was in confusion. In fact, most of them didn’t even know why they were there. 33 The Jews in the crowd pushed Alexander forward and told him to explain the situation. He motioned for silence and tried to speak. 34 But when the crowd realized he was a Jew, they started shouting again and kept it up for about two hours: “Great is Artemis of the Ephesians! Great is Artemis of the Ephesians!”

35 At last the mayor was able to quiet them down enough to speak. “Citizens of Ephesus,” he said. “Everyone knows that Ephesus is the official guardian of the temple of the great Artemis, whose image fell down to us from heaven. 36 Since this is an undeniable fact, you should stay calm and not do anything rash. 37 You have brought these men here, but they have stolen nothing from the temple and have not spoken against our goddess.

38 “If Demetrius and the craftsmen have a case against them, the courts are in session and the officials can hear the case at once. Let them make formal charges. 39 And if there are complaints about other matters, they can be settled in a legal assembly. 40 I am afraid we are in danger of being charged with rioting by the Roman government, since there is no cause for all this commotion. And if Rome demands an explanation, we won’t know what to say.” 41 [bv]Then he dismissed them, and they dispersed.

Paul Goes to Macedonia and Greece

20 When the uproar was over, Paul sent for the believers[bw] and encouraged them. Then he said good-bye and left for Macedonia. While there, he encouraged the believers in all the towns he passed through. Then he traveled down to Greece, where he stayed for three months. He was preparing to sail back to Syria when he discovered a plot by some Jews against his life, so he decided to return through Macedonia.

Several men were traveling with him. They were Sopater son of Pyrrhus from Berea; Aristarchus and Secundus from Thessalonica; Gaius from Derbe; Timothy; and Tychicus and Trophimus from the province of Asia. They went on ahead and waited for us at Troas. After the Passover[bx] ended, we boarded a ship at Philippi in Macedonia and five days later joined them in Troas, where we stayed a week.

Paul’s Final Visit to Troas

On the first day of the week, we gathered with the local believers to share in the Lord’s Supper.[by] Paul was preaching to them, and since he was leaving the next day, he kept talking until midnight. The upstairs room where we met was lighted with many flickering lamps. As Paul spoke on and on, a young man named Eutychus, sitting on the windowsill, became very drowsy. Finally, he fell sound asleep and dropped three stories to his death below. 10 Paul went down, bent over him, and took him into his arms. “Don’t worry,” he said, “he’s alive!” 11 Then they all went back upstairs, shared in the Lord’s Supper,[bz] and ate together. Paul continued talking to them until dawn, and then he left. 12 Meanwhile, the young man was taken home alive and well, and everyone was greatly relieved.

Paul Meets the Ephesian Elders

13 Paul went by land to Assos, where he had arranged for us to join him, while we traveled by ship. 14 He joined us there, and we sailed together to Mitylene. 15 The next day we sailed past the island of Kios. The following day we crossed to the island of Samos, and[ca] a day later we arrived at Miletus.

16 Paul had decided to sail on past Ephesus, for he didn’t want to spend any more time in the province of Asia. He was hurrying to get to Jerusalem, if possible, in time for the Festival of Pentecost. 17 But when we landed at Miletus, he sent a message to the elders of the church at Ephesus, asking them to come and meet him.

18 When they arrived he declared, “You know that from the day I set foot in the province of Asia until now 19 I have done the Lord’s work humbly and with many tears. I have endured the trials that came to me from the plots of the Jews. 20 I never shrank back from telling you what you needed to hear, either publicly or in your homes. 21 I have had one message for Jews and Greeks alike—the necessity of repenting from sin and turning to God, and of having faith in our Lord Jesus.

22 “And now I am bound by the Spirit[cb] to go to Jerusalem. I don’t know what awaits me, 23 except that the Holy Spirit tells me in city after city that jail and suffering lie ahead. 24 But my life is worth nothing to me unless I use it for finishing the work assigned me by the Lord Jesus—the work of telling others the Good News about the wonderful grace of God.

25 “And now I know that none of you to whom I have preached the Kingdom will ever see me again. 26 I declare today that I have been faithful. If anyone suffers eternal death, it’s not my fault,[cc] 27 for I didn’t shrink from declaring all that God wants you to know.

28 “So guard yourselves and God’s people. Feed and shepherd God’s flock—his church, purchased with his own blood[cd]—over which the Holy Spirit has appointed you as leaders.[ce] 29 I know that false teachers, like vicious wolves, will come in among you after I leave, not sparing the flock. 30 Even some men from your own group will rise up and distort the truth in order to draw a following. 31 Watch out! Remember the three years I was with you—my constant watch and care over you night and day, and my many tears for you.

32 “And now I entrust you to God and the message of his grace that is able to build you up and give you an inheritance with all those he has set apart for himself.

33 “I have never coveted anyone’s silver or gold or fine clothes. 34 You know that these hands of mine have worked to supply my own needs and even the needs of those who were with me. 35 And I have been a constant example of how you can help those in need by working hard. You should remember the words of the Lord Jesus: ‘It is more blessed to give than to receive.’

36 When he had finished speaking, he knelt and prayed with them. 37 They all cried as they embraced and kissed him good-bye. 38 They were sad most of all because he had said that they would never see him again. Then they escorted him down to the ship.

Paul’s Journey to Jerusalem

21 After saying farewell to the Ephesian elders, we sailed straight to the island of Cos. The next day we reached Rhodes and then went to Patara. There we boarded a ship sailing for Phoenicia. We sighted the island of Cyprus, passed it on our left, and landed at the harbor of Tyre, in Syria, where the ship was to unload its cargo.

We went ashore, found the local believers,[cf] and stayed with them a week. These believers prophesied through the Holy Spirit that Paul should not go on to Jerusalem. When we returned to the ship at the end of the week, the entire congregation, including women[cg] and children, left the city and came down to the shore with us. There we knelt, prayed, and said our farewells. Then we went aboard, and they returned home.

The next stop after leaving Tyre was Ptolemais, where we greeted the brothers and sisters[ch] and stayed for one day. The next day we went on to Caesarea and stayed at the home of Philip the Evangelist, one of the seven men who had been chosen to distribute food. He had four unmarried daughters who had the gift of prophecy.

10 Several days later a man named Agabus, who also had the gift of prophecy, arrived from Judea. 11 He came over, took Paul’s belt, and bound his own feet and hands with it. Then he said, “The Holy Spirit declares, ‘So shall the owner of this belt be bound by the Jewish leaders in Jerusalem and turned over to the Gentiles.’” 12 When we heard this, we and the local believers all begged Paul not to go on to Jerusalem.

13 But he said, “Why all this weeping? You are breaking my heart! I am ready not only to be jailed at Jerusalem but even to die for the sake of the Lord Jesus.” 14 When it was clear that we couldn’t persuade him, we gave up and said, “The Lord’s will be done.”

Paul Arrives at Jerusalem

15 After this we packed our things and left for Jerusalem. 16 Some believers from Caesarea accompanied us, and they took us to the home of Mnason, a man originally from Cyprus and one of the early believers. 17 When we arrived, the brothers and sisters in Jerusalem welcomed us warmly.

18 The next day Paul went with us to meet with James, and all the elders of the Jerusalem church were present. 19 After greeting them, Paul gave a detailed account of the things God had accomplished among the Gentiles through his ministry.

20 After hearing this, they praised God. And then they said, “You know, dear brother, how many thousands of Jews have also believed, and they all follow the law of Moses very seriously. 21 But the Jewish believers here in Jerusalem have been told that you are teaching all the Jews who live among the Gentiles to turn their backs on the laws of Moses. They’ve heard that you teach them not to circumcise their children or follow other Jewish customs. 22 What should we do? They will certainly hear that you have come.

23 “Here’s what we want you to do. We have four men here who have completed their vow. 24 Go with them to the Temple and join them in the purification ceremony, paying for them to have their heads ritually shaved. Then everyone will know that the rumors are all false and that you yourself observe the Jewish laws.

25 “As for the Gentile believers, they should do what we already told them in a letter: They should abstain from eating food offered to idols, from consuming blood or the meat of strangled animals, and from sexual immorality.”

Paul Is Arrested

26 So Paul went to the Temple the next day with the other men. They had already started the purification ritual, so he publicly announced the date when their vows would end and sacrifices would be offered for each of them.

27 The seven days were almost ended when some Jews from the province of Asia saw Paul in the Temple and roused a mob against him. They grabbed him, 28 yelling, “Men of Israel, help us! This is the man who preaches against our people everywhere and tells everybody to disobey the Jewish laws. He speaks against the Temple—and even defiles this holy place by bringing in Gentiles.[ci] 29 (For earlier that day they had seen him in the city with Trophimus, a Gentile from Ephesus,[cj] and they assumed Paul had taken him into the Temple.)

30 The whole city was rocked by these accusations, and a great riot followed. Paul was grabbed and dragged out of the Temple, and immediately the gates were closed behind him. 31 As they were trying to kill him, word reached the commander of the Roman regiment that all Jerusalem was in an uproar. 32 He immediately called out his soldiers and officers[ck] and ran down among the crowd. When the mob saw the commander and the troops coming, they stopped beating Paul.

33 Then the commander arrested him and ordered him bound with two chains. He asked the crowd who he was and what he had done. 34 Some shouted one thing and some another. Since he couldn’t find out the truth in all the uproar and confusion, he ordered that Paul be taken to the fortress. 35 As Paul reached the stairs, the mob grew so violent the soldiers had to lift him to their shoulders to protect him. 36 And the crowd followed behind, shouting, “Kill him, kill him!”

Paul Speaks to the Crowd

37 As Paul was about to be taken inside, he said to the commander, “May I have a word with you?”

“Do you know Greek?” the commander asked, surprised. 38 “Aren’t you the Egyptian who led a rebellion some time ago and took 4,000 members of the Assassins out into the desert?”

39 “No,” Paul replied, “I am a Jew and a citizen of Tarsus in Cilicia, which is an important city. Please, let me talk to these people.” 40 The commander agreed, so Paul stood on the stairs and motioned to the people to be quiet. Soon a deep silence enveloped the crowd, and he addressed them in their own language, Aramaic.[cl]

22 “Brothers and esteemed fathers,” Paul said, “listen to me as I offer my defense.” When they heard him speaking in their own language,[cm] the silence was even greater.

Then Paul said, “I am a Jew, born in Tarsus, a city in Cilicia, and I was brought up and educated here in Jerusalem under Gamaliel. As his student, I was carefully trained in our Jewish laws and customs. I became very zealous to honor God in everything I did, just like all of you today. And I persecuted the followers of the Way, hounding some to death, arresting both men and women and throwing them in prison. The high priest and the whole council of elders can testify that this is so. For I received letters from them to our Jewish brothers in Damascus, authorizing me to bring the followers of the Way from there to Jerusalem, in chains, to be punished.

“As I was on the road, approaching Damascus about noon, a very bright light from heaven suddenly shone down around me. I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’

“‘Who are you, lord?’ I asked.

“And the voice replied, ‘I am Jesus the Nazarene,[cn] the one you are persecuting.’ The people with me saw the light but didn’t understand the voice speaking to me.

10 “I asked, ‘What should I do, Lord?’

“And the Lord told me, ‘Get up and go into Damascus, and there you will be told everything you are to do.’

11 “I was blinded by the intense light and had to be led by the hand to Damascus by my companions. 12 A man named Ananias lived there. He was a godly man, deeply devoted to the law, and well regarded by all the Jews of Damascus. 13 He came and stood beside me and said, ‘Brother Saul, regain your sight.’ And that very moment I could see him!

14 “Then he told me, ‘The God of our ancestors has chosen you to know his will and to see the Righteous One and hear him speak. 15 For you are to be his witness, telling everyone what you have seen and heard. 16 What are you waiting for? Get up and be baptized. Have your sins washed away by calling on the name of the Lord.’

17 “After I returned to Jerusalem, I was praying in the Temple and fell into a trance. 18 I saw a vision of Jesus[co] saying to me, ‘Hurry! Leave Jerusalem, for the people here won’t accept your testimony about me.’

19 “‘But Lord,’ I argued, ‘they certainly know that in every synagogue I imprisoned and beat those who believed in you. 20 And I was in complete agreement when your witness Stephen was killed. I stood by and kept the coats they took off when they stoned him.’

21 “But the Lord said to me, ‘Go, for I will send you far away to the Gentiles!’

22 The crowd listened until Paul said that word. Then they all began to shout, “Away with such a fellow! He isn’t fit to live!” 23 They yelled, threw off their coats, and tossed handfuls of dust into the air.

Paul Reveals His Roman Citizenship

24 The commander brought Paul inside and ordered him lashed with whips to make him confess his crime. He wanted to find out why the crowd had become so furious. 25 When they tied Paul down to lash him, Paul said to the officer[cp] standing there, “Is it legal for you to whip a Roman citizen who hasn’t even been tried?”

26 When the officer heard this, he went to the commander and asked, “What are you doing? This man is a Roman citizen!”

27 So the commander went over and asked Paul, “Tell me, are you a Roman citizen?”

“Yes, I certainly am,” Paul replied.

28 “I am, too,” the commander muttered, “and it cost me plenty!”

Paul answered, “But I am a citizen by birth!”

29 The soldiers who were about to interrogate Paul quickly withdrew when they heard he was a Roman citizen, and the commander was frightened because he had ordered him bound and whipped.

Paul before the High Council

30 The next day the commander ordered the leading priests into session with the Jewish high council.[cq] He wanted to find out what the trouble was all about, so he released Paul to have him stand before them.

23 Gazing intently at the high council,[cr] Paul began: “Brothers, I have always lived before God with a clear conscience!”

Instantly Ananias the high priest commanded those close to Paul to slap him on the mouth. But Paul said to him, “God will slap you, you corrupt hypocrite![cs] What kind of judge are you to break the law yourself by ordering me struck like that?”

Those standing near Paul said to him, “Do you dare to insult God’s high priest?”

“I’m sorry, brothers. I didn’t realize he was the high priest,” Paul replied, “for the Scriptures say, ‘You must not speak evil of any of your rulers.’[ct]

Paul realized that some members of the high council were Sadducees and some were Pharisees, so he shouted, “Brothers, I am a Pharisee, as were my ancestors! And I am on trial because my hope is in the resurrection of the dead!”

This divided the council—the Pharisees against the Sadducees— for the Sadducees say there is no resurrection or angels or spirits, but the Pharisees believe in all of these. So there was a great uproar. Some of the teachers of religious law who were Pharisees jumped up and began to argue forcefully. “We see nothing wrong with him,” they shouted. “Perhaps a spirit or an angel spoke to him.” 10 As the conflict grew more violent, the commander was afraid they would tear Paul apart. So he ordered his soldiers to go and rescue him by force and take him back to the fortress.

11 That night the Lord appeared to Paul and said, “Be encouraged, Paul. Just as you have been a witness to me here in Jerusalem, you must preach the Good News in Rome as well.”

The Plan to Kill Paul

12 The next morning a group of Jews[cu] got together and bound themselves with an oath not to eat or drink until they had killed Paul. 13 There were more than forty of them in the conspiracy. 14 They went to the leading priests and elders and told them, “We have bound ourselves with an oath to eat nothing until we have killed Paul. 15 So you and the high council should ask the commander to bring Paul back to the council again. Pretend you want to examine his case more fully. We will kill him on the way.”

16 But Paul’s nephew—his sister’s son—heard of their plan and went to the fortress and told Paul. 17 Paul called for one of the Roman officers[cv] and said, “Take this young man to the commander. He has something important to tell him.”

18 So the officer did, explaining, “Paul, the prisoner, called me over and asked me to bring this young man to you because he has something to tell you.”

19 The commander took his hand, led him aside, and asked, “What is it you want to tell me?”

20 Paul’s nephew told him, “Some Jews are going to ask you to bring Paul before the high council tomorrow, pretending they want to get some more information. 21 But don’t do it! There are more than forty men hiding along the way ready to ambush him. They have vowed not to eat or drink anything until they have killed him. They are ready now, just waiting for your consent.”

22 “Don’t let anyone know you told me this,” the commander warned the young man.

Paul Is Sent to Caesarea

23 Then the commander called two of his officers and ordered, “Get 200 soldiers ready to leave for Caesarea at nine o’clock tonight. Also take 200 spearmen and 70 mounted troops. 24 Provide horses for Paul to ride, and get him safely to Governor Felix.” 25 Then he wrote this letter to the governor:

26 “From Claudius Lysias, to his Excellency, Governor Felix: Greetings!

27 “This man was seized by some Jews, and they were about to kill him when I arrived with the troops. When I learned that he was a Roman citizen, I removed him to safety. 28 Then I took him to their high council to try to learn the basis of the accusations against him. 29 I soon discovered the charge was something regarding their religious law—certainly nothing worthy of imprisonment or death. 30 But when I was informed of a plot to kill him, I immediately sent him on to you. I have told his accusers to bring their charges before you.”

31 So that night, as ordered, the soldiers took Paul as far as Antipatris. 32 They returned to the fortress the next morning, while the mounted troops took him on to Caesarea. 33 When they arrived in Caesarea, they presented Paul and the letter to Governor Felix. 34 He read it and then asked Paul what province he was from. “Cilicia,” Paul answered.

35 “I will hear your case myself when your accusers arrive,” the governor told him. Then the governor ordered him kept in the prison at Herod’s headquarters.[cw]

Paul Appears before Felix

24 Five days later Ananias, the high priest, arrived with some of the Jewish elders and the lawyer[cx] Tertullus, to present their case against Paul to the governor. When Paul was called in, Tertullus presented the charges against Paul in the following address to the governor:

“You have provided a long period of peace for us Jews and with foresight have enacted reforms for us. For all of this, Your Excellency, we are very grateful to you. But I don’t want to bore you, so please give me your attention for only a moment. We have found this man to be a troublemaker who is constantly stirring up riots among the Jews all over the world. He is a ringleader of the cult known as the Nazarenes. Furthermore, he was trying to desecrate the Temple when we arrested him.[cy] You can find out the truth of our accusations by examining him yourself.” Then the other Jews chimed in, declaring that everything Tertullus said was true.

10 The governor then motioned for Paul to speak. Paul said, “I know, sir, that you have been a judge of Jewish affairs for many years, so I gladly present my defense before you. 11 You can quickly discover that I arrived in Jerusalem no more than twelve days ago to worship at the Temple. 12 My accusers never found me arguing with anyone in the Temple, nor stirring up a riot in any synagogue or on the streets of the city. 13 These men cannot prove the things they accuse me of doing.

14 “But I admit that I follow the Way, which they call a cult. I worship the God of our ancestors, and I firmly believe the Jewish law and everything written in the prophets. 15 I have the same hope in God that these men have, that he will raise both the righteous and the unrighteous. 16 Because of this, I always try to maintain a clear conscience before God and all people.

17 “After several years away, I returned to Jerusalem with money to aid my people and to offer sacrifices to God. 18 My accusers saw me in the Temple as I was completing a purification ceremony. There was no crowd around me and no rioting. 19 But some Jews from the province of Asia were there—and they ought to be here to bring charges if they have anything against me! 20 Ask these men here what crime the Jewish high council[cz] found me guilty of, 21 except for the one time I shouted out, ‘I am on trial before you today because I believe in the resurrection of the dead!’”

22 At that point Felix, who was quite familiar with the Way, adjourned the hearing and said, “Wait until Lysias, the garrison commander, arrives. Then I will decide the case.” 23 He ordered an officer[da] to keep Paul in custody but to give him some freedom and allow his friends to visit him and take care of his needs.

24 A few days later Felix came back with his wife, Drusilla, who was Jewish. Sending for Paul, they listened as he told them about faith in Christ Jesus. 25 As he reasoned with them about righteousness and self-control and the coming day of judgment, Felix became frightened. “Go away for now,” he replied. “When it is more convenient, I’ll call for you again.” 26 He also hoped that Paul would bribe him, so he sent for him quite often and talked with him.

27 After two years went by in this way, Felix was succeeded by Porcius Festus. And because Felix wanted to gain favor with the Jewish people, he left Paul in prison.

Paul Appears before Festus

25 Three days after Festus arrived in Caesarea to take over his new responsibilities, he left for Jerusalem, where the leading priests and other Jewish leaders met with him and made their accusations against Paul. They asked Festus as a favor to transfer Paul to Jerusalem (planning to ambush and kill him on the way). But Festus replied that Paul was at Caesarea and he himself would be returning there soon. So he said, “Those of you in authority can return with me. If Paul has done anything wrong, you can make your accusations.”

About eight or ten days later Festus returned to Caesarea, and on the following day he took his seat in court and ordered that Paul be brought in. When Paul arrived, the Jewish leaders from Jerusalem gathered around and made many serious accusations they couldn’t prove.

Paul denied the charges. “I am not guilty of any crime against the Jewish laws or the Temple or the Roman government,” he said.

Then Festus, wanting to please the Jews, asked him, “Are you willing to go to Jerusalem and stand trial before me there?”

10 But Paul replied, “No! This is the official Roman court, so I ought to be tried right here. You know very well I am not guilty of harming the Jews. 11 If I have done something worthy of death, I don’t refuse to die. But if I am innocent, no one has a right to turn me over to these men to kill me. I appeal to Caesar!”

12 Festus conferred with his advisers and then replied, “Very well! You have appealed to Caesar, and to Caesar you will go!”

13 A few days later King Agrippa arrived with his sister, Bernice,[db] to pay their respects to Festus. 14 During their stay of several days, Festus discussed Paul’s case with the king. “There is a prisoner here,” he told him, “whose case was left for me by Felix. 15 When I was in Jerusalem, the leading priests and Jewish elders pressed charges against him and asked me to condemn him. 16 I pointed out to them that Roman law does not convict people without a trial. They must be given an opportunity to confront their accusers and defend themselves.

17 “When his accusers came here for the trial, I didn’t delay. I called the case the very next day and ordered Paul brought in. 18 But the accusations made against him weren’t any of the crimes I expected. 19 Instead, it was something about their religion and a dead man named Jesus, who Paul insists is alive. 20 I was at a loss to know how to investigate these things, so I asked him whether he would be willing to stand trial on these charges in Jerusalem. 21 But Paul appealed to have his case decided by the emperor. So I ordered that he be held in custody until I could arrange to send him to Caesar.”

22 “I’d like to hear the man myself,” Agrippa said.

And Festus replied, “You will—tomorrow!”

Paul Speaks to Agrippa

23 So the next day Agrippa and Bernice arrived at the auditorium with great pomp, accompanied by military officers and prominent men of the city. Festus ordered that Paul be brought in. 24 Then Festus said, “King Agrippa and all who are here, this is the man whose death is demanded by all the Jews, both here and in Jerusalem. 25 But in my opinion he has done nothing deserving death. However, since he appealed his case to the emperor, I have decided to send him to Rome.

26 “But what shall I write the emperor? For there is no clear charge against him. So I have brought him before all of you, and especially you, King Agrippa, so that after we examine him, I might have something to write. 27 For it makes no sense to send a prisoner to the emperor without specifying the charges against him!”

26 Then Agrippa said to Paul, “You may speak in your defense.”

So Paul, gesturing with his hand, started his defense: “I am fortunate, King Agrippa, that you are the one hearing my defense today against all these accusations made by the Jewish leaders, for I know you are an expert on all Jewish customs and controversies. Now please listen to me patiently!

“As the Jewish leaders are well aware, I was given a thorough Jewish training from my earliest childhood among my own people and in Jerusalem. If they would admit it, they know that I have been a member of the Pharisees, the strictest sect of our religion. Now I am on trial because of my hope in the fulfillment of God’s promise made to our ancestors. In fact, that is why the twelve tribes of Israel zealously worship God night and day, and they share the same hope I have. Yet, Your Majesty, they accuse me for having this hope! Why does it seem incredible to any of you that God can raise the dead?

“I used to believe that I ought to do everything I could to oppose the very name of Jesus the Nazarene.[dc] 10 Indeed, I did just that in Jerusalem. Authorized by the leading priests, I caused many believers[dd] there to be sent to prison. And I cast my vote against them when they were condemned to death. 11 Many times I had them punished in the synagogues to get them to curse Jesus.[de] I was so violently opposed to them that I even chased them down in foreign cities.

12 “One day I was on such a mission to Damascus, armed with the authority and commission of the leading priests. 13 About noon, Your Majesty, as I was on the road, a light from heaven brighter than the sun shone down on me and my companions. 14 We all fell down, and I heard a voice saying to me in Aramaic,[df] ‘Saul, Saul, why are you persecuting me? It is useless for you to fight against my will.[dg]

15 “‘Who are you, lord?’ I asked.

“And the Lord replied, ‘I am Jesus, the one you are persecuting. 16 Now get to your feet! For I have appeared to you to appoint you as my servant and witness. Tell people that you have seen me, and tell them what I will show you in the future. 17 And I will rescue you from both your own people and the Gentiles. Yes, I am sending you to the Gentiles 18 to open their eyes, so they may turn from darkness to light and from the power of Satan to God. Then they will receive forgiveness for their sins and be given a place among God’s people, who are set apart by faith in me.’

19 “And so, King Agrippa, I obeyed that vision from heaven. 20 I preached first to those in Damascus, then in Jerusalem and throughout all Judea, and also to the Gentiles, that all must repent of their sins and turn to God—and prove they have changed by the good things they do. 21 Some Jews arrested me in the Temple for preaching this, and they tried to kill me. 22 But God has protected me right up to this present time so I can testify to everyone, from the least to the greatest. I teach nothing except what the prophets and Moses said would happen— 23 that the Messiah would suffer and be the first to rise from the dead, and in this way announce God’s light to Jews and Gentiles alike.”

24 Suddenly, Festus shouted, “Paul, you are insane. Too much study has made you crazy!”

25 But Paul replied, “I am not insane, Most Excellent Festus. What I am saying is the sober truth. 26 And King Agrippa knows about these things. I speak boldly, for I am sure these events are all familiar to him, for they were not done in a corner! 27 King Agrippa, do you believe the prophets? I know you do—”

28 Agrippa interrupted him. “Do you think you can persuade me to become a Christian so quickly?”[dh]

29 Paul replied, “Whether quickly or not, I pray to God that both you and everyone here in this audience might become the same as I am, except for these chains.”

30 Then the king, the governor, Bernice, and all the others stood and left. 31 As they went out, they talked it over and agreed, “This man hasn’t done anything to deserve death or imprisonment.”

32 And Agrippa said to Festus, “He could have been set free if he hadn’t appealed to Caesar.”

Paul Sails for Rome

27 When the time came, we set sail for Italy. Paul and several other prisoners were placed in the custody of a Roman officer[di] named Julius, a captain of the Imperial Regiment. Aristarchus, a Macedonian from Thessalonica, was also with us. We left on a ship whose home port was Adramyttium on the northwest coast of the province of Asia;[dj] it was scheduled to make several stops at ports along the coast of the province.

The next day when we docked at Sidon, Julius was very kind to Paul and let him go ashore to visit with friends so they could provide for his needs. Putting out to sea from there, we encountered strong headwinds that made it difficult to keep the ship on course, so we sailed north of Cyprus between the island and the mainland. Keeping to the open sea, we passed along the coast of Cilicia and Pamphylia, landing at Myra, in the province of Lycia. There the commanding officer found an Egyptian ship from Alexandria that was bound for Italy, and he put us on board.

We had several days of slow sailing, and after great difficulty we finally neared Cnidus. But the wind was against us, so we sailed across to Crete and along the sheltered coast of the island, past the cape of Salmone. We struggled along the coast with great difficulty and finally arrived at Fair Havens, near the town of Lasea. We had lost a lot of time. The weather was becoming dangerous for sea travel because it was so late in the fall,[dk] and Paul spoke to the ship’s officers about it.

10 “Men,” he said, “I believe there is trouble ahead if we go on—shipwreck, loss of cargo, and danger to our lives as well.” 11 But the officer in charge of the prisoners listened more to the ship’s captain and the owner than to Paul. 12 And since Fair Havens was an exposed harbor—a poor place to spend the winter—most of the crew wanted to go on to Phoenix, farther up the coast of Crete, and spend the winter there. Phoenix was a good harbor with only a southwest and northwest exposure.

The Storm at Sea

13 When a light wind began blowing from the south, the sailors thought they could make it. So they pulled up anchor and sailed close to the shore of Crete. 14 But the weather changed abruptly, and a wind of typhoon strength (called a “northeaster”) burst across the island and blew us out to sea. 15 The sailors couldn’t turn the ship into the wind, so they gave up and let it run before the gale.

16 We sailed along the sheltered side of a small island named Cauda,[dl] where with great difficulty we hoisted aboard the lifeboat being towed behind us. 17 Then the sailors bound ropes around the hull of the ship to strengthen it. They were afraid of being driven across to the sandbars of Syrtis off the African coast, so they lowered the sea anchor to slow the ship and were driven before the wind.

18 The next day, as gale-force winds continued to batter the ship, the crew began throwing the cargo overboard. 19 The following day they even took some of the ship’s gear and threw it overboard. 20 The terrible storm raged for many days, blotting out the sun and the stars, until at last all hope was gone.

21 No one had eaten for a long time. Finally, Paul called the crew together and said, “Men, you should have listened to me in the first place and not left Crete. You would have avoided all this damage and loss. 22 But take courage! None of you will lose your lives, even though the ship will go down. 23 For last night an angel of the God to whom I belong and whom I serve stood beside me, 24 and he said, ‘Don’t be afraid, Paul, for you will surely stand trial before Caesar! What’s more, God in his goodness has granted safety to everyone sailing with you.’ 25 So take courage! For I believe God. It will be just as he said. 26 But we will be shipwrecked on an island.”

The Shipwreck

27 About midnight on the fourteenth night of the storm, as we were being driven across the Sea of Adria,[dm] the sailors sensed land was near. 28 They dropped a weighted line and found that the water was 120 feet deep. But a little later they measured again and found it was only 90 feet deep.[dn] 29 At this rate they were afraid we would soon be driven against the rocks along the shore, so they threw out four anchors from the back of the ship and prayed for daylight.

30 Then the sailors tried to abandon the ship; they lowered the lifeboat as though they were going to put out anchors from the front of the ship. 31 But Paul said to the commanding officer and the soldiers, “You will all die unless the sailors stay aboard.” 32 So the soldiers cut the ropes to the lifeboat and let it drift away.

33 Just as day was dawning, Paul urged everyone to eat. “You have been so worried that you haven’t touched food for two weeks,” he said. 34 “Please eat something now for your own good. For not a hair of your heads will perish.” 35 Then he took some bread, gave thanks to God before them all, and broke off a piece and ate it. 36 Then everyone was encouraged and began to eat— 37 all 276 of us who were on board. 38 After eating, the crew lightened the ship further by throwing the cargo of wheat overboard.

39 When morning dawned, they didn’t recognize the coastline, but they saw a bay with a beach and wondered if they could get to shore by running the ship aground. 40 So they cut off the anchors and left them in the sea. Then they lowered the rudders, raised the foresail, and headed toward shore. 41 But they hit a shoal and ran the ship aground too soon. The bow of the ship stuck fast, while the stern was repeatedly smashed by the force of the waves and began to break apart.

42 The soldiers wanted to kill the prisoners to make sure they didn’t swim ashore and escape. 43 But the commanding officer wanted to spare Paul, so he didn’t let them carry out their plan. Then he ordered all who could swim to jump overboard first and make for land. 44 The others held on to planks or debris from the broken ship.[do] So everyone escaped safely to shore.

Paul on the Island of Malta

28 Once we were safe on shore, we learned that we were on the island of Malta. The people of the island were very kind to us. It was cold and rainy, so they built a fire on the shore to welcome us.

As Paul gathered an armful of sticks and was laying them on the fire, a poisonous snake, driven out by the heat, bit him on the hand. The people of the island saw it hanging from his hand and said to each other, “A murderer, no doubt! Though he escaped the sea, justice will not permit him to live.” But Paul shook off the snake into the fire and was unharmed. The people waited for him to swell up or suddenly drop dead. But when they had waited a long time and saw that he wasn’t harmed, they changed their minds and decided he was a god.

Near the shore where we landed was an estate belonging to Publius, the chief official of the island. He welcomed us and treated us kindly for three days. As it happened, Publius’s father was ill with fever and dysentery. Paul went in and prayed for him, and laying his hands on him, he healed him. Then all the other sick people on the island came and were healed. 10 As a result we were showered with honors, and when the time came to sail, people supplied us with everything we would need for the trip.

Paul Arrives at Rome

11 It was three months after the shipwreck that we set sail on another ship that had wintered at the island—an Alexandrian ship with the twin gods[dp] as its figurehead. 12 Our first stop was Syracuse,[dq] where we stayed three days. 13 From there we sailed across to Rhegium.[dr] A day later a south wind began blowing, so the following day we sailed up the coast to Puteoli. 14 There we found some believers,[ds] who invited us to spend a week with them. And so we came to Rome.

15 The brothers and sisters[dt] in Rome had heard we were coming, and they came to meet us at the Forum[du] on the Appian Way. Others joined us at The Three Taverns.[dv] When Paul saw them, he was encouraged and thanked God.

16 When we arrived in Rome, Paul was permitted to have his own private lodging, though he was guarded by a soldier.

Paul Preaches at Rome under Guard

17 Three days after Paul’s arrival, he called together the local Jewish leaders. He said to them, “Brothers, I was arrested in Jerusalem and handed over to the Roman government, even though I had done nothing against our people or the customs of our ancestors. 18 The Romans tried me and wanted to release me, because they found no cause for the death sentence. 19 But when the Jewish leaders protested the decision, I felt it necessary to appeal to Caesar, even though I had no desire to press charges against my own people. 20 I asked you to come here today so we could get acquainted and so I could explain to you that I am bound with this chain because I believe that the hope of Israel—the Messiah—has already come.”

21 They replied, “We have had no letters from Judea or reports against you from anyone who has come here. 22 But we want to hear what you believe, for the only thing we know about this movement is that it is denounced everywhere.”

23 So a time was set, and on that day a large number of people came to Paul’s lodging. He explained and testified about the Kingdom of God and tried to persuade them about Jesus from the Scriptures. Using the law of Moses and the books of the prophets, he spoke to them from morning until evening. 24 Some were persuaded by the things he said, but others did not believe. 25 And after they had argued back and forth among themselves, they left with this final word from Paul: “The Holy Spirit was right when he said to your ancestors through Isaiah the prophet,

26 ‘Go and say to this people:
When you hear what I say,
    you will not understand.
When you see what I do,
    you will not comprehend.
27 For the hearts of these people are hardened,
    and their ears cannot hear,
    and they have closed their eyes—
so their eyes cannot see,
    and their ears cannot hear,
    and their hearts cannot understand,
and they cannot turn to me
    and let me heal them.’[dw]

28 So I want you to know that this salvation from God has also been offered to the Gentiles, and they will accept it.”[dx]

30 For the next two years, Paul lived in Rome at his own expense.[dy] He welcomed all who visited him, 31 boldly proclaiming the Kingdom of God and teaching about the Lord Jesus Christ. And no one tried to stop him.

Footnotes

  1. 9:1 Greek disciples.
  2. 9:10 Greek disciple; also in 9:26, 36.
  3. 9:13 Greek God’s holy people; also in 9:32, 41.
  4. 9:19 Greek disciples; also in 9:26, 38.
  5. 9:25 Greek his disciples.
  6. 9:30 Greek brothers.
  7. 9:36 The names Tabitha in Aramaic and Dorcas in Greek both mean “gazelle.”
  8. 10:1 Greek a centurion; similarly in 10:22.
  9. 10:14 Greek anything common and unclean.
  10. 10:39 Greek on a tree.
  11. 10:41 Greek the people.
  12. 10:45 Greek The faithful ones of the circumcision.
  13. 10:46 Or in other languages.
  14. 11:1 Greek brothers.
  15. 11:2 Greek those of the circumcision.
  16. 11:3 Greek of uncircumcised men.
  17. 11:8 Greek anything common or unclean.
  18. 11:16 Or in; also in 11:16b.
  19. 11:20 Greek the Hellenists (i.e., those who speak Greek); other manuscripts read the Greeks.
  20. 11:26 Greek disciples; also in 11:29.
  21. 11:29 Greek the brothers.
  22. 12:1 Greek Herod the king. He was the nephew of Herod Antipas and a grandson of Herod the Great.
  23. 12:3 Greek the days of unleavened bread.
  24. 12:11 Or the Jewish people.
  25. 12:25 Or mission, they returned to Jerusalem. Other manuscripts read mission, they returned from Jerusalem; still others read mission, they returned from Jerusalem to Antioch.
  26. 13:1a Greek who was called Niger.
  27. 13:1b Greek Herod the tetrarch.
  28. 13:13-14 Pamphylia and Pisidia were districts in what is now Turkey.
  29. 13:15 Greek from the law.
  30. 13:18 Some manuscripts read He cared for them; compare Deut 1:31.
  31. 13:22 1 Sam 13:14.
  32. 13:29 Greek from the tree.
  33. 13:33 Or Today I reveal you as my Son. Ps 2:7.
  34. 13:34 Isa 55:3.
  35. 13:35 Ps 16:10.
  36. 13:38 English translations divide verses 38 and 39 in various ways.
  37. 13:41 Hab 1:5 (Greek version).
  38. 13:47 Isa 49:6.
  39. 13:52 Greek the disciples.
  40. 14:1 Iconium, as well as Lystra and Derbe (14:6), were towns in what is now Turkey.
  41. 14:15 Greek Men.
  42. 14:20 Greek disciples; also in 14:22, 28.
  43. 15:1 Greek brothers; also in 15:3, 23, 32, 33, 36, 40.
  44. 15:10 Greek disciples.
  45. 15:14 Greek Simeon.
  46. 15:16 Or kingdom; Greek reads tent.
  47. 15:16-18 Amos 9:11-12 (Greek version); Isa 45:21.
  48. 15:22 Greek were leaders among the brothers.
  49. 15:33 Some manuscripts add verse 34, But Silas decided to stay there.
  50. 16:2 Greek brothers; also in 16:40.
  51. 16:6-7 Phrygia, Galatia, Asia, Mysia, and Bithynia were all districts in what is now Turkey.
  52. 16:10 Luke, the writer of this book, here joined Paul and accompanied him on his journey.
  53. 17:4 Some manuscripts read quite a few of the wives of the leading men.
  54. 17:5 Or the city council.
  55. 17:6 Greek brothers; also in 17:10, 14.
  56. 17:19 Or the most learned society of philosophers in the city. Greek reads the Areopagus.
  57. 17:22 Traditionally rendered standing in the middle of Mars Hill; Greek reads standing in the middle of the Areopagus.
  58. 17:26 Greek From one; other manuscripts read From one blood.
  59. 17:28 Some manuscripts read our.
  60. 17:34 Greek an Areopagite.
  61. 18:1 Athens and Corinth were major cities in Achaia, the region in the southern portion of the Greek peninsula.
  62. 18:3 Or leatherworkers.
  63. 18:17 Greek Everyone; other manuscripts read All the Greeks.
  64. 18:18 Greek brothers; also in 18:27.
  65. 18:21 Some manuscripts read “I must by all means be at Jerusalem for the upcoming festival, but I will come back later.”
  66. 18:22 Greek the church.
  67. 18:23 Greek disciples; also in 18:27.
  68. 18:25 Or with enthusiasm in the Spirit.
  69. 19:1 Greek disciples; also in 19:9, 30.
  70. 19:6 Or in other languages.
  71. 19:19 Greek 50,000 pieces of silver, each of which was the equivalent of a day’s wage.
  72. 19:21 Or decided in his spirit.
  73. 19:24 Artemis is otherwise known as Diana.
  74. 19:41 Some translations include verse 41 as part of verse 40.
  75. 20:1 Greek disciples.
  76. 20:6 Greek the days of unleavened bread.
  77. 20:7 Greek to break bread.
  78. 20:11 Greek broke the bread.
  79. 20:15 Some manuscripts read and having stayed at Trogyllium.
  80. 20:22 Or by my spirit, or by an inner compulsion; Greek reads by the spirit.
  81. 20:26 Greek I am innocent of the blood of all.
  82. 20:28a Or with the blood of his own [Son].
  83. 20:28b Or overseers, or bishops.
  84. 21:4 Greek disciples; also in 21:16.
  85. 21:5 Or wives.
  86. 21:7 Greek brothers; also in 21:17.
  87. 21:28 Greek Greeks.
  88. 21:29 Greek Trophimus, the Ephesian.
  89. 21:32 Greek centurions.
  90. 21:40 Or Hebrew.
  91. 22:2 Greek in Aramaic, or in Hebrew.
  92. 22:8 Or Jesus of Nazareth.
  93. 22:18 Greek him.
  94. 22:25 Greek the centurion; also in 22:26.
  95. 22:30 Greek Sanhedrin.
  96. 23:1 Greek Sanhedrin; also in 23:6, 15, 20, 28.
  97. 23:3 Greek you whitewashed wall.
  98. 23:5 Exod 22:28.
  99. 23:12 Greek the Jews.
  100. 23:17 Greek centurions; also in 23:23.
  101. 23:35 Greek Herod’s Praetorium.
  102. 24:1 Greek some elders and an orator.
  103. 24:6 Some manuscripts add an expanded conclusion to verse 6, all of verse 7, and an additional phrase in verse 8: We would have judged him by our law, but Lysias, the commander of the garrison, came and violently took him away from us, commanding his accusers to come before you.
  104. 24:20 Greek Sanhedrin.
  105. 24:23 Greek a centurion.
  106. 25:13 Greek Agrippa the king and Bernice arrived.
  107. 26:9 Or Jesus of Nazareth.
  108. 26:10 Greek many of God’s holy people.
  109. 26:11 Greek to blaspheme.
  110. 26:14a Or Hebrew.
  111. 26:14b Greek It is hard for you to kick against the oxgoads.
  112. 26:28 Or “A little more, and your arguments would make me a Christian.”
  113. 27:1 Greek centurion; similarly in 27:6, 11, 31, 43.
  114. 27:2 Asia was a Roman province in what is now western Turkey.
  115. 27:9 Greek because the fast was now already gone by. This fast was associated with the Day of Atonement (Yom Kippur), which occurred in late September or early October.
  116. 27:16 Some manuscripts read Clauda.
  117. 27:27 The Sea of Adria includes the central portion of the Mediterranean.
  118. 27:28 Greek 20 fathoms . . . 15 fathoms [37 meters . . . 27 meters].
  119. 27:44 Or or were helped by members of the ship’s crew.
  120. 28:11 The twin gods were the Roman gods Castor and Pollux.
  121. 28:12 Syracuse was on the island of Sicily.
  122. 28:13 Rhegium was on the southern tip of Italy.
  123. 28:14 Greek brothers.
  124. 28:15a Greek brothers.
  125. 28:15b The Forum was about 43 miles (70 kilometers) from Rome.
  126. 28:15c The Three Taverns was about 35 miles (57 kilometers) from Rome.
  127. 28:26-27 Isa 6:9-10 (Greek version).
  128. 28:28 Some manuscripts add verse 29, And when he had said these words, the Jews departed, greatly disagreeing with each other.
  129. 28:30 Or in his own rented quarters.

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