Acts 9
Lexham English Bible
Saul’s Conversion on the Damascus Road
9 But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2 and[a] asked for letters from him to the synagogues in Damascus, so that if he found any who were of the Way, both men and women, he could bring them[b] tied up[c] to Jerusalem. 3 Now as he proceeded, it happened that when he approached Damascus, suddenly a light from heaven flashed around him. 4 And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” 5 So he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting! 6 But get up and enter into the city, and it will be told to you what you must do.”[d] 7 (Now the men who were traveling together with him stood speechless, because they[e] heard the voice but saw no one.) 8 So Saul got up from the ground, but although[f] his eyes were open he could see nothing. And leading him by the hand, they brought him into Damascus. 9 And he was unable to see[g] for three days, and he did not eat or drink.
Ananias Sent to Saul
10 Now there was a certain disciple in Damascus named[h] Ananias, and the Lord said to him in a vision, “Ananias!” And he said, “Behold, here I am, Lord!” 11 And the Lord said to him, “Get up, go to the street called ‘Straight’ and in the house of Judas look for a man named Saul from Tarsus.[i] For behold, he is praying, 12 and he has seen in a vision a man named[j] Ananias coming in and placing hands[k] on him so that he may regain his sight.” 13 But Ananias replied, “Lord, I have heard from many people about this man, how much harm he has done to your saints in Jerusalem, 14 and here he has authority from the chief priests to tie up[l] all who call upon your name!” 15 But the Lord said to him, “Go, because this man is my chosen instrument to carry my name before Gentiles[m] and kings and the sons of Israel. 16 For I will show him how much he must suffer for the sake of my name.” 17 So Ananias departed and entered into the house, and placing his[n] hands on him, he said, “Brother Saul, the Lord Jesus, who appeared to you on the road by which you came, has sent me so that you may regain your sight and be filled with the Holy Spirit.” 18 And immediately something like scales fell from his eyes and he regained his sight and got up and[o] was baptized, 19 and after[p] taking food, he regained his strength. And he was with the disciples in Damascus several days.
Saul Proclaims Christ in Damascus
20 And immediately he began proclaiming[q] Jesus in the synagogues: “This one is the Son of God!” 21 And all who heard him[r] were amazed, and were saying, “Is this not the one who was wreaking havoc in Jerusalem on those who call upon this name, and had come here for this reason, that he could bring them tied up[s] to the chief priests?” 22 But Saul was increasing in strength even more, and was confounding the Jews who lived in Damascus by[t] proving that this one is the Christ.[u]
23 And when many days had elapsed, the Jews plotted to do away with him. 24 But their plot became known to Saul, and they were also watching the gates both day and night so that they could do away with him. 25 But his disciples took him[v] at night and[w] let him down through the wall by[x] lowering him[y] in a basket.
Saul in Jerusalem
26 And when he[z] arrived in Jerusalem, he was attempting to associate with the disciples, and they were all afraid of him, because they[aa] did not believe that he was a disciple. 27 But Barnabas took him and[ab] brought him[ac] to the apostles and related to them how he had seen the Lord on the road and that he had spoken to him, and how in Damascus he had spoken boldly in the name of Jesus. 28 And he was going in and going out among them in Jerusalem, speaking boldly in the name of the Lord. 29 And he was speaking and debating with the Greek-speaking Jews,[ad] but they were trying to do away with him. 30 And when[ae] the brothers found out, they brought him down to Caesarea and sent him away to Tarsus.
31 Then the church throughout all of Judea and Galilee and Samaria had peace, being strengthened. And living in the fear of the Lord and the encouragement of the Holy Spirit, it was increasing in numbers.[af]
Aeneas Healed
32 Now it happened that as[ag] Peter was traveling through all the places,[ah] he also came down to the saints who lived in Lydda. 33 And he found there a certain man named[ai] Aeneas who was paralyzed, who had been lying on a mat[aj] for eight years. 34 And Peter said to him, “Aeneas, Jesus Christ heals you! Get up and make your bed yourself!” And immediately he got up. 35 And all those who lived in Lydda and Sharon saw him, who all[ak] indeed turned to the Lord.
Dorcas Raised
36 Now in Joppa there was a certain female disciple named[al] Tabitha (which translated means “Dorcas”).[am] She was full of good deeds and charitable giving which she was constantly doing.[an] 37 Now it happened that in those days after[ao] becoming sick, she died. And after[ap] washing her,[aq] they placed her in an upstairs room. 38 And because[ar] Lydda was near Joppa, the disciples, when they[as] heard that Peter was in Lydda,[at] sent two men to him, urging, “Do not delay to come to us!” 39 So Peter got up and[au] accompanied them. When he[av] arrived, they brought him[aw] up to the upstairs room, and all the widows came to him, weeping and showing him[ax] tunics and other clothing that Dorcas used to make while she[ay] was with them. 40 But Peter sent them all outside, and, falling to his[az] knees, he prayed. And turning toward the body, he said, “Tabitha, get up!” And she opened her eyes, and when she[ba] saw Peter, she sat up. 41 And he gave her his hand and[bb] raised her up. And he called the saints and the widows and[bc] presented her alive. 42 And it became known throughout all Joppa, and many believed in the Lord. 43 And it happened that he stayed many days in Joppa with a certain Simon, a tanner.[bd]
Footnotes
- Acts 9:2 Here “and” is supplied because the participle in the previous verse (“went to”) has been translated as a finite verb
- Acts 9:2 Here the direct object is supplied from context in the English translation
- Acts 9:2 Or figuratively “bring them under arrest”
- Acts 9:6 Literally “what thing it is necessary that you do”
- Acts 9:7 Here “because” is supplied as a component of the participle (“heard”) which is understood as causal
- Acts 9:8 Here “although” is supplied as a component of the genitive absolute participle (“were open”) which is understood as concessive
- Acts 9:9 Literally “not seeing”
- Acts 9:10 Literally “by name”
- Acts 9:11 Literally “Saul by name of Tarsus”
- Acts 9:12 Literally “by name”
- Acts 9:12 Some manuscripts have “placing his hands”
- Acts 9:14 Or figuratively “to arrest” or “to imprison”
- Acts 9:15 The same Greek word can be translated “nations” or “Gentiles” depending on the context
- Acts 9:17 Literally “the”; the Greek article is used here as a possessive pronoun
- Acts 9:18 Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
- Acts 9:19 Here “after” is supplied as a component of the participle (“taking”) which is understood as temporal
- Acts 9:20 The imperfect tense has been translated as ingressive here (“began proclaiming”)
- Acts 9:21 Here the direct object is supplied from context in the English translation
- Acts 9:21 Or figuratively “bring them under arrest”
- Acts 9:22 Here “by” is supplied as a component of the participle (“proving”) which is understood as means
- Acts 9:22 Or “Messiah”
- Acts 9:25 Here the direct object is supplied from context in the English translation
- Acts 9:25 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- Acts 9:25 Here “by” is supplied as a component of the participle (“lowering”) which is understood as means
- Acts 9:25 Here the direct object is supplied from context in the English translation
- Acts 9:26 Here “when” is supplied as a component of the participle (“arrived”) which is understood as temporal
- Acts 9:26 Here “because” is supplied as a component of the participle (“believe”) which is understood as causal
- Acts 9:27 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- Acts 9:27 Here the direct object is supplied from context in the English translation
- Acts 9:29 Literally “Hellenists”
- Acts 9:30 Here “when” is supplied as a component of the participle (“found out”) which is understood as temporal
- Acts 9:31 *The words “in numbers” are not in the Greek text but are implied
- Acts 9:32 Here “as” is supplied as a component of the participle (“was traveling”) which is understood as temporal
- Acts 9:32 *The words “the places” are not in the Greek text but are implied
- Acts 9:33 Literally “by name”
- Acts 9:33 Or “mattress”
- Acts 9:35 Here “all” is supplied to indicate the relative pronoun is plural
- Acts 9:36 Literally “by name”
- Acts 9:36 “Dorcas” is the Greek translation of the Aramaic name “Tabitha” which means “deer” or “gazelle”
- Acts 9:36 *Here the imperfect verb is translated as a customary imperfect (“was constantly doing”)
- Acts 9:37 Here “after” is supplied as a component of the participle (“becoming sick”) which is understood as temporal
- Acts 9:37 Here “after” is supplied as a component of the participle (“washing”) which is understood as temporal
- Acts 9:37 *Here the direct object is supplied from context in the English translation
- Acts 9:38 Here “because” is supplied as a component of the participle (“was”) which is understood as causal
- Acts 9:38 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Acts 9:38 Literally “in it”
- Acts 9:39 Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
- Acts 9:39 Here “when” is supplied as a component of the participle (“arrived”) which is understood as temporal
- Acts 9:39 Here the direct object is supplied from context in the English translation
- Acts 9:39 Here the direct object is supplied from context in the English translation
- Acts 9:39 Here “while” is supplied as a component of the participle (“was”) which is understood as temporal
- Acts 9:40 Literally “the”; the Greek article is used here as a possessive pronoun
- Acts 9:40 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Acts 9:41 Here “and” is supplied because the previous participle (“gave”) has been translated as a finite verb
- Acts 9:41 Here “and” is supplied because the previous participle (“called”) has been translated as a finite verb
- Acts 9:43 Or “with a certain Simon Berseus”; most modern English versions treat the word as Simon’s profession (“Simon the tanner”), but the word may actually be a surname (“Simon Berseus” or “Simon Tanner”)
Acts 9
Amplified Bible
The Conversion of Saul
9 Now [a]Saul, still breathing threats and murder against the disciples of the Lord [and relentless in his search for believers], went to the [b]high priest, 2 and he asked for letters [of authority] from him to the synagogues at Damascus, so that if he found any men or women there belonging to [c]the Way [believers, followers of Jesus the Messiah], men and women alike, he could arrest them and bring them bound [with chains] to Jerusalem. 3 As he traveled he approached Damascus, and suddenly a light from heaven flashed around him [displaying the glory and majesty of Christ]; 4 and he fell to the ground and heard a voice [from heaven] saying to him, “Saul, Saul, why are you persecuting and oppressing Me?” 5 And Saul said, “Who are You, Lord?” And He answered, “I am Jesus whom you are persecuting, 6 now get up and go into the city, and you will be told what you must do.” 7 The men who were traveling with him [were terrified and] stood speechless, hearing the voice but seeing no one. 8 Saul got up from the ground, but though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus. 9 And he was unable to see for three days, and he neither ate nor drank.
10 Now in Damascus there was a disciple named Ananias; and the Lord said to him in a vision, “Ananias.” And he answered, “Here I am, Lord.” 11 And the Lord said to him, “Get up and go to the street called [d]Straight, and ask at the house of Judas for a man from Tarsus named Saul; for he is praying [there], 12 and in a vision he has seen a man named Ananias come in and place his hands on him, so that he may regain his sight.” 13 But Ananias answered, “Lord, I have heard from many people about this man, especially how much suffering and evil he has brought on Your saints (God’s people) at Jerusalem; 14 and here [in Damascus] he has authority from the high priests to put in chains all who call on Your name [confessing You as Savior].” 15 But the Lord said to him, “Go, for this man is a [deliberately] chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel; 16 for I will make clear to him how much he must suffer and endure for My name’s sake.” 17 So Ananias left and entered the house, and he laid his hands on Saul and said, “Brother Saul, the Lord Jesus, who appeared to you on the road as you came [to Damascus], has sent me so that you may regain your sight and be filled with the Holy Spirit [in order to proclaim Christ to both Jews and Gentiles].” 18 Immediately something like scales fell from Saul’s eyes, and he regained his sight. Then he got up and was baptized; 19 and he took some food and was strengthened.
Saul Begins to Preach Christ
For several days [afterward] Saul remained with the disciples who were at Damascus. 20 And immediately he began proclaiming Jesus in the synagogues, saying, “This Man is the Son of God [the promised Messiah]!” 21 All those who heard him continued to be amazed and said, “Is this not the man who in Jerusalem attacked those who called on this name [of Jesus], and had come here [to Damascus] for the express purpose of bringing them bound [with chains] before the chief priests?” 22 But Saul increased in strength more and more, and continued to perplex the Jews who lived in Damascus by examining [theological evidence] and proving [with Scripture] that this Jesus is the Christ (the Messiah, the Anointed).
23 After considerable time had passed [about three years or so], the Jews plotted together to kill him, 24 but their plot became known to Saul. They were also watching the city’s gates day and night so they could kill him; 25 but his disciples took him at night and let him down through an opening in the wall, lowering him in a large basket.
26 When he arrived in Jerusalem, he tried to join the disciples; but they were all afraid of him, not believing that he really was a disciple. 27 However, [e]Barnabas took him and brought him to the apostles, and described to them how Saul had seen the Lord on the road [to Damascus], and how He had spoken to him, and how at Damascus Saul had preached openly and spoken confidently in the name of Jesus. 28 So he was with them, moving around freely [as one among them] in Jerusalem, speaking out boldly in the name of the Lord. 29 He was talking and arguing with the [f]Hellenists (Greek-speaking Jews); but they were attempting to kill him. 30 When the brothers found out [about the plot], they brought him down to [g]Caesarea [Maritima] and sent him off to Tarsus [his home town].
31 So the church throughout Judea and Galilee and Samaria enjoyed peace [without persecution], being built up [in wisdom, virtue, and faith]; and walking in the fear of the Lord and in the comfort and encouragement of the Holy Spirit, it continued to grow [in numbers].
Peter’s Ministry
32 Now as Peter was traveling throughout the land, he went down to [visit] the [h]saints (God’s people) who lived at Lydda. 33 There he found a man named Aeneas, who had been bedridden for eight years and was paralyzed. 34 Peter said to him, “Aeneas, Jesus Christ heals you. Get up and make your bed.” Immediately Aeneas got up. 35 Then all who lived at Lydda and the plain of Sharon saw [what had happened to] him, and they turned to the Lord.
36 Now in [i]Joppa there was a disciple named Tabitha, (which translated into Greek means Dorcas). She was rich in acts of kindness and charity which she continually did. 37 During that time it happened that she became sick and died; and when they had washed her body, they laid it in an upstairs room. 38 Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, urging him, “Come to us without delay.” 39 So Peter got up [at once] and went with them. When he arrived, they brought him into the upstairs room; and all the widows stood beside him, weeping and showing [him] all the [j]tunics and robes that Dorcas used to make while she was with them. 40 But Peter sent them all out [of the room] and knelt down and prayed; then turning to the body he said, “Tabitha, arise!” And she opened her eyes, and when she saw Peter, she sat up. 41 And he gave her his hand and helped her up; and then he called in the [k]saints (God’s people) and the widows, and he presented her [to them] alive. 42 This became known all over Joppa, and many came to believe in the Lord [that is, to adhere to and trust in and rely on Jesus as Christ and Savior]. 43 And so it was that Peter stayed in Joppa for many days with Simon, [l]a tanner.
Footnotes
- Acts 9:1 Later known as Paul the Apostle.
- Acts 9:1 Probably Caiaphas, the son-in-law of Annas. See note 4:6.
- Acts 9:2 This term for Christianity may have originated from Jesus’ own words, “I am the Way...,” John 14:6.
- Acts 9:11 Latin Via Recta, a long, straight street built by the Romans that ran through the city from east to west.
- Acts 9:27 This name means Son of Encouragement.
- Acts 9:29 See note 6:1.
- Acts 9:30 See note 8:40.
- Acts 9:32 I.e. believers. All Christians are saints, set apart for God’s purpose.
- Acts 9:36 A coastal suburb of Tel Aviv, known today as Jaffa.
- Acts 9:39 Or inner garments.
- Acts 9:41 Or holy ones.
- Acts 9:43 The Jews considered this occupation “unclean.”
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