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and asked him for letters to the synagogues at Damascus, so that if he found any who belonged to the Way, men or women, he might bring them bound to Jerusalem.

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23 About that time no little disturbance broke out concerning the Way.(A)

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When some stubbornly refused to believe and spoke evil of the Way before the congregation, he left them, taking the disciples with him, and argued daily in the lecture hall of Tyrannus.[a](A)

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Footnotes

  1. 19.9 Other ancient authorities read of a certain Tyrannus, from eleven o’clock in the morning to four in the afternoon

14 But this I admit to you, that according to the Way, which they call a sect, I worship the God of our ancestors, believing everything laid down according to the law or written in the prophets.(A)

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I persecuted this Way up to the point of death by binding both men and women and putting them in prison,(A) as the high priest and the whole council of elders can testify about me. From them I also received letters to the brothers in Damascus, and I went there in order to bind those who were there and to bring them back to Jerusalem for punishment.(B)

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22 But Felix, who was rather well informed about the Way, adjourned the hearing with the comment, “When Lysias the tribune comes down, I will decide your case.”

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25 He had been instructed in the Way of the Lord, and he spoke with burning enthusiasm and taught accurately the things concerning Jesus, though he knew only the baptism of John.(A)

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14 and here he has authority from the chief priests to bind all who invoke your name.”(A)

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Paul Tells of His Conversion

12 “With this in mind, I was traveling to Damascus with the authority and commission of the chief priests,(A)

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Then Haman said to King Ahasuerus, “There is a certain people scattered and separated among the peoples in all the provinces of your kingdom; their laws are different from those of every other people, and they do not keep the king’s laws, so that it is not appropriate for the king to tolerate them.(A) If it pleases the king, let a decree be issued for their destruction, and I will pay ten thousand talents of silver into the hands of those who have charge of the king’s business, so that they may put it into the king’s treasuries.” 10 So the king took his signet ring from his hand and gave it to Haman son of Hammedatha the Agagite, the enemy of the Jews.(B) 11 The king said to Haman, “The money is given to you, and the people as well, to do with them as it seems good to you.”

12 Then the king’s secretaries were summoned on the thirteenth day of the first month, and an edict, according to all that Haman commanded, was written to the king’s satraps and to the governors over all the provinces and to the officials of all the peoples, to every province in its own script and every people in its own language; it was written in the name of King Ahasuerus and sealed with the king’s ring.(C) 13 Letters were sent by couriers to all the king’s provinces, giving orders to destroy, to kill, and to annihilate all Jews, young and old, children and women, in one day, the thirteenth day of the twelfth month, which is the month of Adar, and to plunder their goods.(D)

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Paul and Jewish Leaders in Rome

17 Three days later he called together the local leaders of the Jews. When they had assembled, he said to them, “Brothers,[a] though I had done nothing against our people or the customs of our ancestors, yet I was arrested in Jerusalem and handed over to the Romans.(A) 18 When they had examined me, the Romans[b] wanted to release me because there was no reason for the death penalty in my case.(B) 19 But when the Jews objected, I was compelled to appeal to the emperor—even though I had no charge to bring against my people.(C) 20 For this reason therefore I asked to see you and speak with you, since it is for the sake of the hope of Israel that I am bound with this chain.”(D) 21 They replied, “We have received no letters from Judea about you, and none of the brothers coming here has reported or spoken anything evil about you.(E) 22 But we would like to hear from you what you think, for with regard to this sect we know that everywhere it is spoken against.”(F)

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Footnotes

  1. 28.17 Gk Men, brothers
  2. 28.18 Gk they

14 but they went on from Perga and came to Antioch in Pisidia. And on the Sabbath day they went into the synagogue and sat down.(A) 15 After the reading of the Law and the Prophets, the officials of the synagogue sent them a message, saying, “Brothers,[a] if you have any word of exhortation for the people, give it.”

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Footnotes

  1. 13.15 Gk Men, brothers

19 He dealt craftily with our people and forced our ancestors to abandon their infants so that they would die.(A)

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Then some of those who belonged to the synagogue of the Freedmen (as it was called), Cyrenians, Alexandrians, and others of those from Cilicia and Asia, stood up and argued with Stephen.

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“How long will you judge unjustly
    and show partiality to the wicked? Selah(A)
Give justice to the weak and the orphan;
    maintain the right of the lowly and the destitute.(B)
Rescue the weak and the needy;
    deliver them from the hand of the wicked.”(C)

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