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Philip Teaches an Ethiopian

26 An angel of the Lord said to Philip, “Get ·ready [up] and go ·south [or at about noon] to the road that leads down to Gaza from Jerusalem [C a distance of about fifty miles]—the ·desert [wilderness] road.” 27 So Philip got ·ready [up] and went. On the road he saw a man from Ethiopia [C not present-day Ethiopia (Abyssinia), but Nubia in northern Sudan], a eunuch [or court official; C royal servants were sometimes made eunuchs (castrated males), especially if they served in the presence of females]. He was an important officer in the service of ·Candace [or the Kandáke; C a title, not a name, meaning “queen”], the queen of the Ethiopians; he was responsible for ·taking care of all her money [her entire treasury]. He had gone to Jerusalem to worship. 28 Now, as he was on his way home, he was sitting in his chariot reading from the ·Book of Isaiah, the prophet [L the prophet Isaiah]. 29 The Spirit said to Philip, “Go to that chariot and ·stay near [join] it.”

30 So when Philip ran toward the chariot, he heard the man reading from Isaiah the prophet [C ancient peoples generally read aloud]. Philip asked, “Do you understand what you are reading?”

31 He answered, “How can I understand unless someone ·explains it to [guides; directs] me?” Then he ·invited [urged] Philip to climb in and sit with him. 32 The portion of Scripture he was reading was this:

“He was like a sheep being led to ·be killed [L the slaughter].
    He was quiet, as a lamb is quiet ·while its wool is being cut [L before its shearer];
he never opened his mouth.
33     He was shamed and was treated ·unfairly [unjustly].
·He died without children to continue his family [L Who can describe his generation?; C having no descendants was a mark of shame and failure].
    [L For] His life on earth ·has ended [was taken away; Is. 53:7–8].”

34 The ·officer [L eunuch] said to Philip, “Please tell me, who is the prophet talking about—himself or someone else [C the idea of a suffering messiah was not commonly understood in Judaism]?” 35 Philip ·began to speak [L opened his mouth], and starting with this same Scripture, he told the man the ·Good News [Gospel] about Jesus.

36 While they were traveling down the road, they came to some water. The ·officer [L eunuch] said, “Look, here is water. What is ·stopping [preventing] me from being baptized?” |37 Philip answered, “If you believe with all your heart, you can.” The officer said, “I believe that Jesus Christ is the Son of God.”|[a] 38 Then the officer commanded the chariot to stop. Both Philip and the ·officer [L eunuch] went down into the water, and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord ·took [snatched; carried] Philip away; the officer ·never [or no longer] saw him again. And the ·officer [L eunuch] continued on his way home, ·full of joy [rejoicing]. 40 But Philip ·appeared [or found himself; L was found] in a city called Azotus [C another name for Ashdod, just to the north of Gaza] and ·preached [proclaimed] the ·Good News [Gospel] in all the towns on the way from Azotus to Caesarea [C a city further north up the coast].

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Footnotes

  1. Acts 8:37 Philip … God.” Some Greek copies do not contain the bracketed text.

26 But an angel of the Lord said to Philip, “Get up and go south to the road that runs from Jerusalem down to Gaza.” (This is a desert road). 27 So he got up and went; and there was an Ethiopian eunuch [a man of great authority], a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship, 28 and he was returning, and sitting in his chariot he was reading [the scroll of] the prophet Isaiah. 29 Then the [Holy] Spirit said to Philip, “Go up and join this chariot.” 30 Philip ran up and heard the man reading the prophet Isaiah, and asked, “Do you understand what you are reading?” 31 And he said, “Well, how could I [understand] unless someone guides me [correctly]?” And he invited Philip to come up and sit with him. 32 Now this was the passage of Scripture which he was reading:

Like a sheep He was led to the slaughter;
And as a lamb before its shearer is silent,
So He does not open His mouth.
33 
In humiliation His judgment was taken away [justice was denied Him].
Who will describe His generation?
For His life is taken from the earth.”(A)

34 The eunuch replied to Philip, “Please tell me, about whom does the prophet say this? About himself or about someone else?” 35 Then Philip spoke and beginning with this Scripture he preached Jesus to him [explaining that He is the promised Messiah and the source of salvation]. 36 As they continued along the road, they came to some water; and the eunuch exclaimed, “Look! Water! What forbids me from being baptized?” 37 [a][Philip said to him, “If you believe with all your heart, you may.” And he replied, “I do believe that Jesus Christ is the Son of God.”] 38 And he ordered that the chariot be stopped; and both Philip and the eunuch went down into the water, and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord [suddenly] took Philip [and carried him] away [to a different place]; and the eunuch no longer saw him, but he went on his way rejoicing. 40 But Philip found himself at [b]Azotus, and as he passed through he preached the good news [of salvation] to all the cities, until he came to [c]Caesarea [Maritima].

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Footnotes

  1. Acts 8:37 Early mss do not contain this v.
  2. Acts 8:40 OT Ashdod.
  3. Acts 8:40 Caesarea Maritima (Caesarea-on-the-Sea) was a coastal city and artificial harbor built by Herod the Great. It was an important city, both politically and militarily, and its harbor was the largest on the eastern Mediterranean coast. It was the capital of Judea, and the official residence of the prefects and procurators appointed by Rome. Both Pontius Pilate (prefect, a.d. 26-36) and Antonius Felix (procurator, a.d. 52-60) would have been based here during their respective terms of office.