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Philip and the Ethiopian eunuch

26 An angel from the Lord spoke to Philip, “At noon, take[a] the road that leads from Jerusalem to Gaza.” (This is a desert road.) 27 So he did. Meanwhile, an Ethiopian man was on his way home from Jerusalem, where he had come to worship. He was a eunuch and an official responsible for the entire treasury of Candace. (Candace is the title given to the Ethiopian queen.) 28 He was reading the prophet Isaiah while sitting in his carriage. 29 The Spirit told Philip, “Approach this carriage and stay with it.”

30 Running up to the carriage, Philip heard the man reading the prophet Isaiah. He asked, “Do you really understand what you are reading?”

31 The man replied, “Without someone to guide me, how could I?” Then he invited Philip to climb up and sit with him. 32 This was the passage of scripture he was reading:

Like a sheep he was led to the slaughter
    and like a lamb before its shearer is silent
    so he didn’t open his mouth.
33 In his humiliation justice was taken away from him.
    Who can tell the story of his descendants
        because his life was taken from the earth?[b]

34 The eunuch asked Philip, “Tell me, about whom does the prophet say this? Is he talking about himself or someone else?” 35 Starting with that passage, Philip proclaimed the good news about Jesus to him. 36 As they went down the road, they came to some water.

The eunuch said, “Look! Water! What would keep me from being baptized?”[c] 38 He ordered that the carriage halt. Both Philip and the eunuch went down to the water, where Philip baptized him. 39 When they came up out of the water, the Lord’s Spirit suddenly took Philip away. The eunuch never saw him again but went on his way rejoicing. 40 Philip found himself in Azotus. He traveled through that area, preaching the good news in all the cities until he reached Caesarea.

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Footnotes

  1. Acts 8:26 Or travel south along
  2. Acts 8:33 Isa 53:7-8
  3. Acts 8:36 Critical editions of the Gk New Testament do not include 8:37 Philip said to him, “If you believe with all your heart, you can be.” The eunuch answered, “I believe that Jesus Christ is God’s Son.”

25 I offer praise in the great congregation
    because of you;
    I will fulfill my promises
    in the presence of those who honor God.
26 Let all those who are suffering eat and be full!
    Let all who seek the Lord praise him!
        I pray your hearts live forever!
27 Every part of the earth
    will remember and come back to the Lord;
    every family among all the nations will worship you.
28 Because the right to rule belongs to the Lord,
    he rules all nations.
29 Indeed, all the earth’s powerful
    will worship him;[a]
    all who are descending to the dust
    will kneel before him;
    my being also lives for him.[b]
30 Future descendants will serve him;
    generations to come will be told about my Lord.
31 They will proclaim God’s righteousness
        to those not yet born,
        telling them what God has done.

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Footnotes

  1. Psalm 22:29 Correction; MT All the earth’s powerful have eaten and will worship.
  2. Psalm 22:29 Correction with LXX; Heb uncertain

I am the true vine

15 “I am the true vine, and my Father is the vineyard keeper. He removes any of my branches that don’t produce fruit, and he trims any branch that produces fruit so that it will produce even more fruit. You are already trimmed because of the word I have spoken to you. Remain in me, and I will remain in you. A branch can’t produce fruit by itself, but must remain in the vine. Likewise, you can’t produce fruit unless you remain in me. I am the vine; you are the branches. If you remain in me and I in you, then you will produce much fruit. Without me, you can’t do anything. If you don’t remain in me, you will be like a branch that is thrown out and dries up. Those branches are gathered up, thrown into a fire, and burned. If you remain in me and my words remain in you, ask for whatever you want and it will be done for you. My Father is glorified when you produce much fruit and in this way prove that you are my disciples.

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