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33 In his humiliation justice was denied him.
    Who can describe his generation?
        For his life is taken away from the earth.”

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12 Therefore I will allot him a portion with the great,
    and he shall divide the spoil with the strong,
because he poured out himself to death
    and was numbered with the transgressors,
yet he bore the sin of many
    and made intercession for the transgressors.(A)

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By a perversion of justice he was taken away.
    Who could have imagined his future?
For he was cut off from the land of the living,
    stricken for the transgression of my people.(A)

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The Shepherd Struck, the Flock Scattered

“Awake, O sword, against my shepherd,
    against the man who is my associate,”
            says the Lord of hosts.
“Strike the shepherd, that the sheep may be scattered;
    I will turn my hand against the little ones.(A)

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    he humbled himself
    and became obedient to the point of death—
    even death on a cross.(A)

Therefore God exalted him even more highly
    and gave him the name
    that is above every other name,(B)

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12 From then on Pilate tried to release him, but the Jews cried out, “If you release this man, you are no friend of Caesar. Everyone who claims to be a king sets himself against Caesar.”(A)

13 When Pilate heard these words, he brought Jesus outside and sat[a] on the judge’s bench at a place called The Stone Pavement, or in Hebrew[b] Gabbatha.(B) 14 Now it was the day of Preparation for the Passover, and it was about noon. He said to the Jews, “Here is your King!”(C) 15 They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” 16 Then he handed him over to them to be crucified.

The Crucifixion of Jesus

So they took Jesus,(D)

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Notas al pie

  1. 19.13 Or seated him
  2. 19.13 That is, Aramaic

12 But when he was accused by the chief priests and elders, he did not answer.(A) 13 Then Pilate said to him, “Do you not hear how many accusations they make against you?”(B) 14 But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.(C)

Barabbas or Jesus?

15 Now at the festival the governor was accustomed to release a prisoner for the crowd, anyone whom they wanted. 16 At that time they had a notorious prisoner called Jesus[a] Barabbas. 17 So after they had gathered, Pilate said to them, “Whom do you want me to release for you, Jesus[b] Barabbas or Jesus who is called the Messiah?”[c] 18 For he realized that it was out of jealousy that they had handed him over. 19 While he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that innocent man, for today I have suffered a great deal because of a dream about him.”(D) 20 Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed.(E) 21 The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what should I do with Jesus who is called the Messiah?”[d] All of them said, “Let him be crucified!” 23 Then he asked, “Why, what evil has he done?” But they shouted all the more, “Let him be crucified!”

Pilate Hands Jesus Over to Be Crucified

24 So when Pilate saw that he could do nothing but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying, “I am innocent of this man’s blood;[e] see to it yourselves.”(F) 25 Then the people as a whole answered, “His blood be on us and on our children!”(G) 26 So he released Barabbas for them, and after flogging Jesus he handed him over to be crucified.(H)

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Notas al pie

  1. 27.16 Other ancient authorities lack Jesus
  2. 27.17 Other ancient authorities lack Jesus
  3. 27.17 Or the Christ
  4. 27.22 Or the Christ
  5. 27.24 Other ancient authorities read this righteous blood or this righteous man’s blood

So the law becomes slack,
    and justice never prevails.
The wicked surround the righteous;
    therefore judgment comes forth perverted.(A)

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26 After the sixty-two weeks, an anointed one shall be cut off and shall have nothing, and the troops of the prince who is to come shall destroy the city and the sanctuary. Its[a] end shall come with a flood, and to the end there shall be war. Desolations are decreed.(A)

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Notas al pie

  1. 9.26 Or His

10 Yet it was the will of the Lord to crush him with affliction.
When you make his life an offering for sin,[a]
    he shall see his offspring and shall prolong his days;
through him the will of the Lord shall prosper.(A)

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Notas al pie

  1. 53.10 Meaning of Heb uncertain

to turn aside the needy from justice
    and to rob the poor of my people of their right,
to make widows their spoil
    and to plunder orphans!(A)

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23 who acquit the guilty for a bribe
    and deprive the innocent of their rights!(A)

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30 Posterity will serve him;
    future generations will be told about the Lord(A)

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15 my mouth[a] is dried up like a potsherd,
    and my tongue sticks to my jaws;
    you lay me in the dust of death.(A)

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  1. 22.15 Cn: Heb strength

For Job has said, ‘I am innocent,
    and God has taken away my right;

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“As God lives, who has taken away my right,
    and the Almighty,[a] who has made my soul bitter,(A)

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Notas al pie

  1. 27.2 Traditional rendering of Heb Shaddai