Add parallel Print Page Options

Stephen’s Speech

Then the high priest said, “Are these things so?”

He said, “Brothers and fathers, listen! The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he lived in Harran, and said to him, ‘Leave your country and your relatives, and come to the land which I will show you.’[a]

“Then he departed from the land of the Chaldeans and lived in Harran. When his father died, He removed him from there to this land in which you now live. He gave him no inheritance in it, nor a foothold, and promised to give it to him as a possession and to his descendants after him while he had no child. God spoke in this way, ‘Your descendants shall be sojourners in a land belonging to others, who will enslave them and mistreat them four hundred years.[b] And I will judge the nation to whom they will be enslaved,’[c] said God. ‘After that they shall come out and worship Me in this place.’[d] Then He gave him the covenant of circumcision. And Abraham became the father of Isaac and circumcised him on the eighth day. And Isaac became the father of Jacob, and Jacob of the twelve patriarchs.

“The patriarchs, moved with envy, sold Joseph into Egypt. But God was with him, 10 and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh, king of Egypt, who appointed him governor over Egypt and all his house.

11 “Then a famine came over all Egypt and Canaan with great affliction, and our fathers found no sustenance. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers the first time. 13 During the second time Joseph was made known to his brothers, and Joseph’s family became known to Pharaoh. 14 Then Joseph sent and called for his father Jacob and all his kindred, seventy-five souls. 15 Then Jacob went down into Egypt. And he and our fathers died, 16 and were carried to Shechem and put in the tomb that Abraham had bought for a price of silver from the sons of Hamor, the father of Shechem.

17 “When the time of the promise drew near, which God had sworn to Abraham, the people grew and multiplied in Egypt 18 until another king rose up who did not know Joseph.[e] 19 He dealt deceitfully with our people and mistreated our fathers, forcing them to put out their young children, that they might not live.

20 “At that time Moses was born, and was fair in the sight of God. And he was reared for three months in his father’s house. 21 When he was put out, Pharaoh’s daughter took him up and reared him as her own son. 22 Moses was educated in all the wisdom of the Egyptians and was powerful in words and in deeds.

23 “When he was forty years old, it came to his heart to visit his brothers, the sons of Israel. 24 But seeing one being wronged, he defended him, and avenged him who was oppressed, and struck the Egyptian. 25 He supposed that his brothers would understand that God would deliver them by his hand, but they did not understand. 26 On the next day he appeared to them as they fought and tried to reconcile them in peace, saying, ‘Men, you are brothers. Why do you wrong each other?’[f]

27 “But the one wronging his neighbor pushed him away, saying, ‘Who appointed you a ruler and a judge over us? 28 Will you kill me as you killed the Egyptian yesterday?’[g] 29 Moses fled at this word and became a sojourner in the land of Midian,[h] where he became the father of two sons.

30 “When forty years had passed, an angel of the Lord appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush.[i] 31 When Moses saw it, he marveled at the sight. As he drew near to look at it, the voice of the Lord came to him, saying, 32 ‘I am the God of your fathers, the God of Abraham and the God of Isaac and the God of Jacob.’[j] Moses trembled and dared not look.

33 “Then the Lord said to him, ‘Take off the shoes from your feet, for the place where you are standing is holy ground.[k] 34 I have indeed seen the oppression of My people who are in Egypt. I have heard their groaning, and I have come down to deliver them. Now come, I will send you to Egypt.’[l]

35 “This Moses, whom they rejected, saying, ‘Who appointed you a ruler and a judge?’[m] God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. 36 He led them out after he had shown wonders and signs in the land of Egypt, and at the Red Sea, and for forty years in the wilderness.

37 “This is the Moses who said to the sons of Israel, ‘The Lord your God will raise up for you a prophet like me from your brothers. Him you shall hear.’[n] 38 This is he who was in the congregation in the wilderness with the angel who spoke to him on Mount Sinai, and with our fathers, who received living oracles to give to us, 39 whom our fathers would not obey, but thrust away. And in their hearts they turned back to Egypt, 40 saying to Aaron, ‘Make for us gods to go before us. For we do not know what has become of this Moses, who led us out of the land of Egypt.’[o] 41 So they made a calf in those days, and offered a sacrifice to the idol, and rejoiced in the works of their hands. 42 But God turned and gave them up to worship the host of heaven, as it is written in the book of the Prophets:

‘O House of Israel, have you offered to Me slain animals and sacrifices
    for forty years in the wilderness?
43 Yes, you even raised the shrine of Moloch,
    and the star of your god Remphan,
    idols which you made to worship;
therefore I will exile you beyond Babylon.’[p]

44 “Our fathers had the tabernacle of witness in the wilderness, telling Moses to make it as He had commanded, according to the pattern that he had seen, 45 which our fathers, having received it, brought with Joshua into the land possessed by the Gentiles, whom God drove out in front of our fathers until the days of David, 46 who found favor in the presence of God and asked to find a tabernacle for the God of Jacob. 47 But Solomon built Him a house.

48 “However, the Most High does not dwell in houses made with hands. As the prophet says:

49 ‘Heaven is My throne,
    and the earth is My footstool.
What house will you build for Me? says the Lord,
    or what is the place of My rest?
50 Has not My hand made all these things?’[q]

51 “You stiff-necked people, uncircumcised in heart and ears! You always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets have your fathers not persecuted? They have even killed those who foretold the coming of the Righteous One, of whom you have now become the betrayers and murderers, 53 who have received the law by the disposition of angels, but have not kept it.”

Read full chapter

Stephen’s Defense

And the high priest said, “Is it so concerning these things?” So he said, “Men—brothers and fathers—listen: The God of glory appeared to our father Abraham while he[a] was in Mesopotamia, before he settled in Haran, and said to him, ‘Go out from your land and from your relatives and come to the land that I will show you.’ Then he went out from the land of the Chaldeans and[b] settled in Haran. And from there, after his father died, he caused him to move to this land in which you now live. And he did not give him an inheritance in it—not even a footstep[c]—and he promised to give it[d] to him for his possession, and to his descendants after him, although he did not have[e][f] a child. But God spoke like this: ‘His descendants will be foreigners in a foreign land, and they will enslave them and mistreat them[g] four hundred years, and the nation that[h] they will serve as slaves, I will judge,’ God said, ‘and after these things they will come out[i] and will worship me in this place.’[j] And he gave him the covenant of circumcision, and so he became the father of Isaac and circumcised him on the eighth day, and Isaac did so with[k] Jacob, and Jacob did so with[l] the twelve patriarchs. And the patriarchs, because they[m] were jealous of Joseph, sold him[n] into Egypt. And God was with him, 10 and rescued him from all his afflictions and granted him favor and wisdom in the sight of Pharaoh king of Egypt. And he appointed him ruler over Egypt and all[o] his household. 11 And a famine came over all Egypt and Canaan and great affliction, and our fathers could not find food. 12 So when[p] Jacob heard there was grain in Egypt, he sent out our fathers first. 13 And on the second visit[q] Joseph was made known to his brothers, and the family of Joseph became known to Pharaoh. 14 So Joseph sent and[r] summoned his father Jacob and all his[s] relatives, seventy-five persons in all. 15 And Jacob went down to Egypt and died, he and our fathers. 16 And they were brought back to Shechem and buried in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.

17 “But as the time of the promise that God had made to Abraham was drawing near, the people increased and multiplied in Egypt 18 until another king arose over Egypt who did not know Joseph. 19 This man deceitfully took advantage of our[t] people and[u] mistreated our ancestors, causing them to abandon their infants[v] so that they would not be kept alive. 20 At this time Moses was born, and he was beautiful to God. He[w] was brought up for three months in his[x] father’s house, 21 and when[y] he was abandoned, the daughter of Pharaoh took him up and brought him up as her own son.[z] 22 And Moses was educated in all the wisdom of the Egyptians, and was powerful in his words and deeds.

23 “But when he was forty years old,[aa] it entered in his heart to visit his brothers, the sons of Israel. 24 And when he[ab] saw one of them being unjustly harmed, he defended him[ac] and avenged[ad] the one who had been oppressed by[ae] striking down the Egyptian. 25 And he thought his[af] brothers would understand that God was granting deliverance to them by his hand, but they did not understand. 26 And on the following day, he made an appearance to them while they[ag] were fighting and was attempting to reconcile[ah] them in peace, saying, ‘Men and brothers, why are you doing wrong to one another?’ 27 But the one who was doing wrong to his[ai] neighbor pushed him aside, saying, ‘Who appointed you a ruler and a judge over us? 28 You do not want to do away with me the same way[aj] you did away with the Egyptian yesterday, do you?’[ak] 29 And at this statement, Moses fled and became a foreigner in the land of Midian, where he became the father of two sons.

30 “And when[al] forty years had been completed, an angel appeared to him in the desert of Mount Sinai in the flame of a burning bush. 31 And when[am] Moses saw it,[an] he was astonished at the sight, and when[ao] he approached to look at it,[ap] the voice of the Lord came: 32 ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob!’[aq] So Moses began trembling and[ar] did not dare to look at it.[as] 33 And the Lord said to him, ‘Untie the sandals from your feet, for the place on which you are standing is holy ground. 34 I have certainly seen[at] the mistreatment of my people who are in Egypt and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.’[au] 35 This Moses whom they had repudiated, saying, ‘Who appointed you a ruler and a judge?’[av]—this man God sent as both ruler and redeemer with the help[aw] of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and signs in the land of Egypt and at the Red Sea and in the wilderness for forty years.

37 “This is the Moses who said to the sons of Israel, ‘God will raise up for you a prophet like me from among your brothers.’[ax] 38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and who with our fathers received living oracles to give to us, 39 to whom our fathers were not willing to become obedient, but rejected him[ay] and turned back in their hearts to Egypt, 40 saying to Aaron, ‘Make us gods who will go on before us! For this Moses, who led us out from the land of Egypt—we do not know what has happened to him!’[az] 41 And they manufactured a calf in those days, and offered up a sacrifice to the idol, and began rejoicing[ba] in the works of their hands. 42 But God turned away and gave them over to worship the host of heaven, just as it is written in the book of the prophets:

‘You did not bring offerings and sacrifices to me
    for forty years in the wilderness, did you,[bb] house of Israel?
43 And you took along the tabernacle[bc] of Moloch
    and the star of the god[bd] Rephan,
the images that you made, to worship them,
    and I will deport you beyond Babylon!’[be]

44 The tabernacle of the testimony belonged[bf] to our fathers in the wilderness, just as the one who spoke to Moses directed him[bg] to make it according to the design that he had seen, 45 and which, after[bh] receiving it[bi] in turn, our fathers brought in with Joshua when they dispossessed the[bj] nations that God drove out from the presence of our fathers, until the days of David, 46 who found favor in the sight of God and asked to find a habitation for the God of Jacob.[bk] 47 But Solomon built a house for him. 48 But the Most High does not live in houses[bl] made by human hands, just as the prophet says,

49 ‘Heaven is my throne
    and earth is the footstool for my feet.
What kind of house will you build for me, says the Lord,
    or what is the place of my rest?
50 Did not my hand make all these things?’[bm]

51 You stiff-necked people and uncircumcised in hearts and in your[bn] ears! You constantly resist the Holy Spirit! As your fathers did, so also do you! 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand about the coming of the Righteous One, whose betrayers and murderers you have now become, 53 you who received the law by directions of angels and have not observed it!”

Read full chapter

Footnotes

  1. Acts 7:2 Here “while” is supplied as a component of the participle (“was”) which is understood as temporal
  2. Acts 7:4 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
  3. Acts 7:5 Literally “a step of a foot”
  4. Acts 7:5 Here the direct object is supplied from context in the English translation
  5. Acts 7:5 Literally “not being to him”
  6. Acts 7:5 Here “although” is supplied in the translation as a component of the participle (“was”) which is understood as concessive
  7. Acts 7:6 Here the direct object is supplied from context in the English translation
  8. Acts 7:7 Literally “to which”
  9. Acts 7:7 Verses 6–7 are a quotation from Gen 15:13–14
  10. Acts 7:7 The final phrase is an allusion to Exod 3:12
  11. Acts 7:8 Here the words “did so with” are not in the Greek text but are implied; in view of the “covenant of circumcision” mentioned earlier in the verse, it is probable that circumcision and not just fatherhood is involved
  12. Acts 7:8 Here the words “did so with” are not in the Greek text but are implied; see the note on the same phrase earlier in this verse
  13. Acts 7:9 Here “because” is supplied as a component of the participle (“were jealous of”) which is understood as causal
  14. Acts 7:9 Here the direct object is supplied from context in the English translation
  15. Acts 7:10 Some manuscripts have “over all”
  16. Acts 7:12 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  17. Acts 7:13 The word “visit” is not in the Greek text but is implied
  18. Acts 7:14 Here “and” is supplied because the previous participle (“sent”) has been translated as a finite verb
  19. Acts 7:14 Literally “the”; the Greek article is used here as a possessive pronoun
  20. Acts 7:19 Literally “the”; the Greek article is used here as a possessive pronoun
  21. Acts 7:19 Here “and” is supplied because the previous participle (“deceitfully took advantage of”) has been translated as a finite verb
  22. Acts 7:19 Literally “making their infants be abandoned”
  23. Acts 7:20 Literally “who”
  24. Acts 7:20 Literally “the”; the Greek article is used here as a possessive pronoun
  25. Acts 7:21 Here “when” is supplied as a component of the temporal genitive absolute participle (“was abandoned”)
  26. Acts 7:21 Literally “for a son to herself”
  27. Acts 7:23 Literally “a period of time of forty years was fulfilled for him”
  28. Acts 7:24 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  29. Acts 7:24 Here the direct object is supplied from context in the English translation
  30. Acts 7:24 Literally “produced vengeance for
  31. Acts 7:24 Here “by” is supplied as a component of the participle (“striking down”) which is understood as means
  32. Acts 7:25 Literally “the”; the Greek article is used here as a possessive pronoun
  33. Acts 7:26 Here “while” is supplied as a component of the participle (“were fighting”) which is understood as temporal
  34. Acts 7:26 Here the imperfect verb has been translated as conative (“was attempting to reconcile”)
  35. Acts 7:27 Literally “the”; the Greek article is used here as a possessive pronoun
  36. Acts 7:28 Literally “in the manner in which”
  37. Acts 7:28 A quotation from Exod 2:14; the negative construction in Greek anticipates a negative answer here, indicated by “do you
  38. Acts 7:30 Here “when” is supplied as a component of the temporal genitive absolute participle (“had been completed”)
  39. Acts 7:31 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  40. Acts 7:31 *Here the direct object is supplied from context in the English translation
  41. Acts 7:31 Here “when” is supplied as a component of the temporal genitive absolute participle (“approached”)
  42. Acts 7:31 *Here the direct object is supplied from context in the English translation
  43. Acts 7:32 A quotation from Exod 3:6
  44. Acts 7:32 Here “and” is supplied because the previous participle (“began”) has been translated as a finite verb
  45. Acts 7:32 *Here the direct object is supplied from context in the English translation
  46. Acts 7:34 Literally “seeing I have seen”
  47. Acts 7:34 A quotation from Exod 3:5, 7–8, 10
  48. Acts 7:35 A quotation from Exod 2:14 (see v. 27 above)
  49. Acts 7:35 Literally “hand”
  50. Acts 7:37 A quotation from Deut 18:15
  51. Acts 7:39 Here the direct object is supplied from context in the English translation
  52. Acts 7:40 A quotation from Exod 32:1, 23
  53. Acts 7:41 The imperfect tense has been translated as ingressive here (“began rejoicing”)
  54. Acts 7:42 *The negative construction in Greek anticipates a negative answer here, indicated by “did you
  55. Acts 7:43 Or “tent”
  56. Acts 7:43 Some manuscripts have “of your god”
  57. Acts 7:43 A quotation from Amos 5:25–27
  58. Acts 7:44 Literally “was”
  59. Acts 7:44 Here the direct object is supplied from context in the English translation
  60. Acts 7:45 Here “after” is supplied as a component of the participle (“receiving”) which is understood as temporal
  61. Acts 7:45 Here the direct object is supplied from context in the English translation
  62. Acts 7:45 Literally “in the possession of the”
  63. Acts 7:46 Some manuscripts have “for the house of Jacob”
  64. Acts 7:48 Or “temples made by human hands”; either word (“houses” or “temples”) is understood here
  65. Acts 7:50 A quotation from Isa 66:1–2
  66. Acts 7:51 Literally “the”; the Greek article is used here as a possessive pronoun