And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,

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22 Men, brethren, and fathers, hear ye my defence which I make now unto you.

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31 And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.

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The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters.

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Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:

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14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

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Thou art the Lord the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham;

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And he said unto him, I am the Lord that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.

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12 Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.

13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.

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11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

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13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

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Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

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And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.

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